苏格兰大学中的新教知识文化和政治思想,约1600-50年。

IF 0.6 2区 哲学 0 PHILOSOPHY
Karie Schultz
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引用次数: 2

摘要

本文考察了1600年至1650年间苏格兰大学的政治思想教学。这表明摄政王并没有指导他们的学生形成一种一致的改革宗观点,即政治参与是一种控制罪恶和促进真正宗教的神圣使命,这是当代印刷作品中经常提出的立场。相反,大学教育为学生提供了一个跨忏悔的知识框架,强调早期现代政治思想的奥古斯丁和亚里士多德的元素。这些差异对于苏格兰改革宗知识分子在1640年代战争中提出的政治合法性语言至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Protestant Intellectual Culture and Political Ideas in the Scottish Universities, ca. 1600-50.

This article examines the teaching of political ideas at the Scottish universities between 1600 and 1650. It demonstrates that regents did not direct their students toward one consistent Reformed view of political participation as a divinely mandated duty to control sin and advance the true religion, a position frequently advanced in contemporary printed works. Instead, university education provided students with a cross-confessional intellectual framework that emphasized both Augustinian and Aristotelian elements of early modern political thought. These differences would become essential for the languages of political legitimacy advanced by Scottish Reformed intellectuals during the wars of the 1640s.

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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
39
期刊介绍: Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.
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