世界主义的前沿:教育飞地与国际学校的萃取根源。

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Critique of Anthropology Pub Date : 2021-12-01 Epub Date: 2021-11-11 DOI:10.1177/0308275X211059655
Matthieu Bolay, Jeanne Rey
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引用次数: 0

摘要

本文通过提请注意世界性教育精神与社会、经济和法律包围过程之间的紧张关系,将国际外籍学校置于其文化和政治经济中。基于国际学校领域广泛的多地点人种学研究,我们展示了开放的世界性主张如何反映了相对封闭和“离岸”式的包围。为此,我们以模块化和提取主义的概念为基础,将其作为启发式方法来分析定义边界的社会和空间实践。在国际学校的主要基础神话之外,我们首先概述了它们共同的萃取根源。第二,揭示了国际教师在世界范围内的流动状况。第三,我们考察了国际学校特有的领土纠葛和解除纠葛。最后,我们探讨了世界主义教育思潮所引发的紧张关系,这种思潮的包容话语不可避免地与排斥实践相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Frontiers of cosmopolitanism: Educational enclaves and the extractive roots of international schools.

This article situates international expatriate schools in their cultural and political economy by drawing attention to the tensions between a cosmopolitan educational ethos and processes of social, economic and legal enclavement. Based on extensive multi-sited ethnographic research in the international school sector, we show how cosmopolitan claims of openness mirror a relative closure and 'offshore-like' enclavement. To do so, we build upon the notions of modularity and extractivism, which we use as heuristics to analyse social and spatial practices of defining boundaries. Gazing beyond the main foundational myth of international schools, we first outline their concomitant extractive roots. Second, we shed light on the conditions of international teachers' circulation worldwide. Third, we examine the territorial entanglements and disentanglements that characterise international schools. Finally, we investigate the tensions induced by a cosmopolitan educational ethos whose discourse of inclusion is inevitably paired with practices of exclusion.

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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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