{"title":"文化劳动与环境的非物化:连结委内瑞拉与智利的旅游民族志。","authors":"Luis F Angosto-Ferrández","doi":"10.1007/s10624-021-09639-0","DOIUrl":null,"url":null,"abstract":"<p><p>This paper compares the development of the tourism industry in two different Latin American locations: a municipality of Chile's Araucanía and Venezuela's Gran Sabana. In both locations, part of the indigenous population shows interest in the development of this industry, which presents potential as a source of locally generated income. This comparison focuses on examining how property rights and relations shape and are reshaped by the expansion of tourist activities in these locations, shedding light on two additional questions: first, the socioeconomic conditions that help explain the increasing participation of the indigenous population in the expansion of tourism in these regions; second, a cultural phenomenon that this expansion stimulates: the circulation of discursive representations of local environments as permanently inscribed with a particular form of collective labor. This paper will conceptualize this labor as \"cultural labor\" and, drawing from theorizations of the fetishism of commodities, will argue that the widespread appeals to this labor constitute a (paradoxical) form of discursive defetishization that is fostered by the logic of the tourist industry. This form of defetishization discursively subverts the principle of concealment that pervades commodity fetishism as theorized by Marx, but it is nonetheless a functional part of a social process that reinscribes and rearticulates capital as a social relation among the populations of these regions.</p>","PeriodicalId":45970,"journal":{"name":"DIALECTICAL ANTHROPOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8601866/pdf/","citationCount":"1","resultStr":"{\"title\":\"Cultural labor and the defetishization of environments: connecting ethnographies of tourism in Venezuela and Chile.\",\"authors\":\"Luis F Angosto-Ferrández\",\"doi\":\"10.1007/s10624-021-09639-0\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>This paper compares the development of the tourism industry in two different Latin American locations: a municipality of Chile's Araucanía and Venezuela's Gran Sabana. In both locations, part of the indigenous population shows interest in the development of this industry, which presents potential as a source of locally generated income. This comparison focuses on examining how property rights and relations shape and are reshaped by the expansion of tourist activities in these locations, shedding light on two additional questions: first, the socioeconomic conditions that help explain the increasing participation of the indigenous population in the expansion of tourism in these regions; second, a cultural phenomenon that this expansion stimulates: the circulation of discursive representations of local environments as permanently inscribed with a particular form of collective labor. This paper will conceptualize this labor as \\\"cultural labor\\\" and, drawing from theorizations of the fetishism of commodities, will argue that the widespread appeals to this labor constitute a (paradoxical) form of discursive defetishization that is fostered by the logic of the tourist industry. This form of defetishization discursively subverts the principle of concealment that pervades commodity fetishism as theorized by Marx, but it is nonetheless a functional part of a social process that reinscribes and rearticulates capital as a social relation among the populations of these regions.</p>\",\"PeriodicalId\":45970,\"journal\":{\"name\":\"DIALECTICAL ANTHROPOLOGY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8601866/pdf/\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DIALECTICAL ANTHROPOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s10624-021-09639-0\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"2021/11/19 0:00:00\",\"PubModel\":\"Epub\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DIALECTICAL ANTHROPOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10624-021-09639-0","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2021/11/19 0:00:00","PubModel":"Epub","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Cultural labor and the defetishization of environments: connecting ethnographies of tourism in Venezuela and Chile.
This paper compares the development of the tourism industry in two different Latin American locations: a municipality of Chile's Araucanía and Venezuela's Gran Sabana. In both locations, part of the indigenous population shows interest in the development of this industry, which presents potential as a source of locally generated income. This comparison focuses on examining how property rights and relations shape and are reshaped by the expansion of tourist activities in these locations, shedding light on two additional questions: first, the socioeconomic conditions that help explain the increasing participation of the indigenous population in the expansion of tourism in these regions; second, a cultural phenomenon that this expansion stimulates: the circulation of discursive representations of local environments as permanently inscribed with a particular form of collective labor. This paper will conceptualize this labor as "cultural labor" and, drawing from theorizations of the fetishism of commodities, will argue that the widespread appeals to this labor constitute a (paradoxical) form of discursive defetishization that is fostered by the logic of the tourist industry. This form of defetishization discursively subverts the principle of concealment that pervades commodity fetishism as theorized by Marx, but it is nonetheless a functional part of a social process that reinscribes and rearticulates capital as a social relation among the populations of these regions.
期刊介绍:
Dialectical Anthropology is an international journal that seeks to invigorate discussion among left intellectuals by publishing peer-reviewed articles, editorials, letters, reports from the field, political exchanges, and book reviews. The journal aims to foster open debate through criticism, research and commentary from across the social sciences and humanities. It provides a forum for work with a pronounced dialectical approach to social theory and political practice for scholars, public intellectuals, and activists who are interested in Marxism and political-economy. The journal also welcomes submissions from those who wish to be in dialogue or debate with these traditions. Since 1975, Dialectical Anthropology has been dedicated to working towards the transformation of class society through internationalizing conversations that focus on crises of capitalism and the means for social change.
The format of Dialectical Anthropology is shaped by these goals. Submissions accepted for peer review are sent to scholars, public intellectuals and activists whose comments are often published along with replies by the manuscript author to engender a dialogic exchange. The " Forum" is also dedicated to reciprocal engagement as scholars, public intellectuals and activists are invited to respond to forum statements meant to provoke debate and discussion. These exchanges provide space for dialectical engagement from a broad range of perspectives about significant issues of our time, Finally, while the book review section follows the traditional 1000 word format, Dialectical Anthropology encourages the submission of substantial essays that comparatively analyze multiple books, films, novels and other texts to contextualize them within contemporary politics, economics, society and culture.
Dialectical Anthropology invites contributions from authors committed to international political engagement across disciplinary divides, communities of practice, and oppositional political traditions by encouraging contributions from authors who seek to combine theories and practices of social change. The journal is committed to reaching beyond an Anglophone readership and encourages submissions, dialogue and active participation in languages other than English. The journal will publish these submissions to the extent that its resources and capabilities allow. Manuscripts should be submitted electronically via the Springer Website at http://dial.edmgr.com and should include abstract, five keywords, and three suggested reviewers.