{"title":"什么是历史?帝国、民族国家和学科边缘的反思。","authors":"Forrest Hylton","doi":"10.1007/s10624-021-09637-2","DOIUrl":null,"url":null,"abstract":"<p><p>Using a comparative, hemispheric perspective on Wayúu history and historicity in the Guajira peninsula, the essay outlines the political aims, projects, and laws of the Wayúu in relation to memory, ritual, ceremony, and territory, as well as empires, nation-states, and disciplines. It questions the primacy of written sources and their interpretation within the discipline of history and asks us to consider what oral traditions teach us about the relation between history, myth, and landscape. It specifies what Wayúu historical narratives tell us concerning aspirations for the future, explains the contexts in which they are mobilized and made public, and discusses the ways that Wayúu historians and intellectuals authorize their representations of the past in relation to kinship and lineage and jurisdiction, as well as how they make use of new technologies in pursuit of political legitimation and cultural preservation.</p><p><strong>Supplementary information: </strong>The online version contains supplementary material available at 10.1007/s10624-021-09637-2.</p>","PeriodicalId":45970,"journal":{"name":"DIALECTICAL ANTHROPOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8716183/pdf/","citationCount":"0","resultStr":"{\"title\":\"What is history? Reflections from the edge of empires, nation-states, and disciplines.\",\"authors\":\"Forrest Hylton\",\"doi\":\"10.1007/s10624-021-09637-2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Using a comparative, hemispheric perspective on Wayúu history and historicity in the Guajira peninsula, the essay outlines the political aims, projects, and laws of the Wayúu in relation to memory, ritual, ceremony, and territory, as well as empires, nation-states, and disciplines. It questions the primacy of written sources and their interpretation within the discipline of history and asks us to consider what oral traditions teach us about the relation between history, myth, and landscape. It specifies what Wayúu historical narratives tell us concerning aspirations for the future, explains the contexts in which they are mobilized and made public, and discusses the ways that Wayúu historians and intellectuals authorize their representations of the past in relation to kinship and lineage and jurisdiction, as well as how they make use of new technologies in pursuit of political legitimation and cultural preservation.</p><p><strong>Supplementary information: </strong>The online version contains supplementary material available at 10.1007/s10624-021-09637-2.</p>\",\"PeriodicalId\":45970,\"journal\":{\"name\":\"DIALECTICAL ANTHROPOLOGY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8716183/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DIALECTICAL ANTHROPOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s10624-021-09637-2\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"2021/12/30 0:00:00\",\"PubModel\":\"Epub\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DIALECTICAL ANTHROPOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s10624-021-09637-2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2021/12/30 0:00:00","PubModel":"Epub","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
What is history? Reflections from the edge of empires, nation-states, and disciplines.
Using a comparative, hemispheric perspective on Wayúu history and historicity in the Guajira peninsula, the essay outlines the political aims, projects, and laws of the Wayúu in relation to memory, ritual, ceremony, and territory, as well as empires, nation-states, and disciplines. It questions the primacy of written sources and their interpretation within the discipline of history and asks us to consider what oral traditions teach us about the relation between history, myth, and landscape. It specifies what Wayúu historical narratives tell us concerning aspirations for the future, explains the contexts in which they are mobilized and made public, and discusses the ways that Wayúu historians and intellectuals authorize their representations of the past in relation to kinship and lineage and jurisdiction, as well as how they make use of new technologies in pursuit of political legitimation and cultural preservation.
Supplementary information: The online version contains supplementary material available at 10.1007/s10624-021-09637-2.
期刊介绍：
Dialectical Anthropology is an international journal that seeks to invigorate discussion among left intellectuals by publishing peer-reviewed articles, editorials, letters, reports from the field, political exchanges, and book reviews. The journal aims to foster open debate through criticism, research and commentary from across the social sciences and humanities. It provides a forum for work with a pronounced dialectical approach to social theory and political practice for scholars, public intellectuals, and activists who are interested in Marxism and political-economy. The journal also welcomes submissions from those who wish to be in dialogue or debate with these traditions. Since 1975, Dialectical Anthropology has been dedicated to working towards the transformation of class society through internationalizing conversations that focus on crises of capitalism and the means for social change.
The format of Dialectical Anthropology is shaped by these goals. Submissions accepted for peer review are sent to scholars, public intellectuals and activists whose comments are often published along with replies by the manuscript author to engender a dialogic exchange. The " Forum" is also dedicated to reciprocal engagement as scholars, public intellectuals and activists are invited to respond to forum statements meant to provoke debate and discussion. These exchanges provide space for dialectical engagement from a broad range of perspectives about significant issues of our time, Finally, while the book review section follows the traditional 1000 word format, Dialectical Anthropology encourages the submission of substantial essays that comparatively analyze multiple books, films, novels and other texts to contextualize them within contemporary politics, economics, society and culture.
Dialectical Anthropology invites contributions from authors committed to international political engagement across disciplinary divides, communities of practice, and oppositional political traditions by encouraging contributions from authors who seek to combine theories and practices of social change. The journal is committed to reaching beyond an Anglophone readership and encourages submissions, dialogue and active participation in languages other than English. The journal will publish these submissions to the extent that its resources and capabilities allow. Manuscripts should be submitted electronically via the Springer Website at http://dial.edmgr.com and should include abstract, five keywords, and three suggested reviewers.
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