加纳信仰治疗中心和传统治疗中心的精神疾病治疗:服务使用者和治疗者的观点。

Global mental health (Cambridge, England) Pub Date : 2020-10-14 eCollection Date: 2020-01-01 DOI:10.1017/gmh.2020.21
Jessica E Lambert, Fred Nantogmah, Adam Yahaya Dokurugu, Hanan Alhassan, Sandow Stanislaus Azuure, Peter Badimak Yaro, Jeanette Kørner
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引用次数: 3

摘要

背景:加纳传统的和基于信仰的治疗中心对精神病患者的虐待,包括戴上脚镣、鞭打和强迫禁食,已被许多资料来源记录在案。这种治疗可能会造成创伤,并可能加剧心理健康问题。尽管被广泛使用,但很少有研究关注寻求精神疾病传统治疗的人的经历和特征,或者治疗师对这些疾病的治疗观点。方法:采用有目的的抽样方法,招募82名在康复中心接受治疗的个体和40名传统治疗师;所有人都参加了半结构化的面试。那些接受治疗的人被问及在中心的经历,并评估了之前的创伤暴露、创伤后压力和功能障碍。治疗师被问及与精神疾病治疗有关的信仰和做法。结果:在中心接受治疗的个体和治疗师普遍认为精神疾病有精神原因。在中心接受治疗的人中,约有30.5%遭受虐待;尽管如此,还是有一半的人会回来。有创伤史的人更有可能报告在中心受到虐待,并且有更高的创伤后应激症状。大多数参与者的功能受损。使用镣铐等疗法的治疗师认为这是必要的。大多数治疗师愿意与官方医疗机构合作。结论:研究结果提供了对加纳传统治疗师治疗精神疾病的见解,以及对创伤知情精神卫生服务的需求。调查结果还强调了在该地区实施精神卫生干预措施时考虑文化信仰的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

The treatment of mental illness in faith-based and traditional healing centres in Ghana: perspectives of service users and healers.

The treatment of mental illness in faith-based and traditional healing centres in Ghana: perspectives of service users and healers.

The treatment of mental illness in faith-based and traditional healing centres in Ghana: perspectives of service users and healers.

The treatment of mental illness in faith-based and traditional healing centres in Ghana: perspectives of service users and healers.

Background: The maltreatment of people with mental illness in Ghana's traditional and faith-based healing centres, including shackling, flogging, and forced fasting, has been documented by numerous sources. Such treatment is potentially traumatising and may exacerbate mental health problems. Despite widespread use, few studies have focused on experiences and characteristics of people who seek traditional healing for mental illness or healers' perspectives treatment of these conditions.

Method: Purposeful sampling was used to recruit 82 individuals who were treated in healing centres and 40 traditional healers; all took part in semi-structured interviews. Those treated were asked about experiences in centres and assessed for prior trauma exposure, posttraumatic stress, and functional impairment. Healers were asked about beliefs and practices related to the treatment of mental illness.

Results: Individuals treated in centres and healers generally believed that mental illness has a spiritual cause. Approximately 30.5% of those treated in centres were exposed to maltreatment; despite this, half would return. Individuals with a history of trauma were more likely to report maltreatment in the centre and had higher symptoms of posttraumatic stress. Most participants had impaired functioning. Healers who used practices like shackling believed they were necessary. Most healers were willing to collaborate with the official health structure.

Conclusion: Results provide insight into the treatment of mental illness by traditional healers in Ghana and the need for trauma-informed mental health services. Findings also highlight the importance of considering cultural beliefs when attempting to implement mental health interventions in the region.

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