[[介于犯罪和护理之间的堕胎(意大利,1889-1943)]。]

Medicina nei secoli Pub Date : 2016-01-01
Alessandra Gissi
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引用次数: 0

摘要

内疚和悔恨的感觉与什么是堕胎这个复杂的问题有关。毫无疑问,堕胎的做法有着漫长而复杂的历史。事实上,堕胎是一个“流动”的类别,其定义和识别取决于几个因素,并与上下文有关,尤其是识别该行为的实际自愿性的复杂问题。由于过度的强迫或工作条件,自然流产的频率,以及在没有其他生育控制方法的情况下,不可避免地要求中断怀孕,使得人们普遍缺乏负罪感,甚至在二十年代中期,法西斯政权开始制定政策的时候,在三十年代达到高潮,前所未有地强调女性身体在专门生育功能中的作用,并将母性作为一种爱国义务加以配置,特别是在1930年的新《刑法》中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
[[ABORTION BETWEEN CRIME AND CARE (ITALY, 1889-1943)].]

Perception of guilt and remorse is tied to the complicated question of what is an abortion. There is no doubt that abortion practices have had a long and complex history. Abortion is, in fact, a 'mobile' category, whose definition and identification depends on several factors and is related to the context and - not least - the complex question of identifying the actual voluntariness of the act. The frequency of spontaneous abortions, due to -excessive force or working conditions, and the inevitability of the appeal to the interruption of pregnancy in the absence of other means of fertility control methods, allowed a widespread lack of guilt, testified also by language even in the mid-twenties, when the fascist regime begins to structure a policy that culminates, during the thirties, in unprecedented emphasis on the role and the female body in an exclusively procreative function and configuration of maternity as a patriotic duty particularly enshrined in the new Penal code of 1930.

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