日本老年痴呆症患者集体之家日常生活中的身份和自我表达。

Els-Marie Anbäcken, Kayoko Minemoto, Miwa Fujii
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引用次数: 6

摘要

本研究主要关注日本老年痴呆症患者集体之家的居民的身份和自我表达,这是一项关于灵性的探索性研究,以及居民如何赋予生活意义。虽然意识到痴呆疾病的阶段,并简要地评论了这些,但分析并没有提出任何具体的观点。这篇文章从社会文化的角度来看待痴呆症,是基于参与者在一个集体之家对19名居民的观察,并结合对其中6人的采访。该研究的两个中心概念在分析中进行了讨论和借鉴:即,意味着家庭和家庭,以及痴呆和老年。这项研究考察了集体之家是如何生活的,并得出结论,从一个人的身份和自我在这里得到尊重的意义上说,它是“足够的家”。旧词boke代表一种状态,在这种状态下,一个人已经“放弃”任何保持精神健康的尝试。一些居民用这个概念来区分那些有病“无助”的人和那些没有病可以自己管理的人。身份被从不同的角度分析:作为职业,作为安全感,作为身体上的亲密,在社会交往中,以及在死后得到适当的照顾。对自我和身份的分析表明,生活中的满足感以各种方式表达,作为一个整体或作为一个由浅色和深色组成的拼凑物,并且它仍在过程中。在这里,支持但谨慎的员工脚手架似乎很重要。生命一直延续到死亡,对许多人来说,告别仪式被分析为存在的终结——也是在这个集体之家结束的生命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Expressions of Identity and Self in Daily Life at a Group Home for Older Persons With Dementia in Japan.

This study focuses on expressions of identity and self among residents at a group home for older persons with dementia in Japan--a study, which started as an explorative study on spirituality--and how residents make meaning of life. Although aware of stages of dementia illness and briefly commenting on these, the analysis does not make any specific point of it. This article views dementia from a sociocultural perspective and is based on participant observations at a group home with 19 residents, combined with interviews with 6 of them. Two central concepts for the study are discussed and drawn on in the analysis: ie, meaning home and family, and dementia and boke, senility. The study examines how the group home is ie and concludes that it is "home enough" in the sense that one's identity and self are honored here. The old word boke represents a state in which one has "given up" any attempts to keep one's mental health. This concept was used by some residents to mark the line between those who were "helpless" with boke and those who could manage by themselves without boke. Identities are analyzed in different terms: as profession, as feeling secure, as being physically close, in social interactions, and as being cared for properly also after death. The analysis of self and identity showed that contentment in life was expressed in various ways, as a whole or as a patchwork with light and dark colors, and that it is still in process. Here, the supportive but discreet scaffolding of staff seems to matter. Life is lived until death, and the farewell ceremonies are analyzed as existential closures for many--and for life finalized here at Ie, the group home.

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