NIDA 药物成瘾治疗结果研究(DATOS):复吸与精神/宗教信仰的关系。

Stephen J Schoenthaler, Kenneth Blum, Eric R Braverman, John Giordano, Ben Thompson, Marlene Oscar-Berman, Rajendra D Badgaiyan, Margaret A Madigan, Kristina Dushaj, Mona Li, Zsolt Demotrovics, Roger L Waite, Mark S Gold
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引用次数: 0

摘要

背景:宗教/灵性与偏差(如药物滥用)之间的联系最早是由杜克海姆提出的,他将社会期望的行为定义为规范。他解释说,偏差在很大程度上是由于规范的缺失(称为 "反常")造成的,并得出结论说,精神信仰可以通过维护规范和社会纽带来降低偏差。正如在奖赏缺失综合症(RDS)中观察到的那样,大脑奖赏回路的损伤也可能导致偏差,因此我们想知道,更坚定的精神信仰和宗教信仰是否能降低滥用药物的复发率:方法:我们使用了美国国家药物管理局(NIDA)的戒毒治疗结果研究数据集,对 2947 名在入院 12 个月后接受访谈的患者的复吸率进行了事后分析,并按照五种精神信仰测量方法进行了细分:我们的主要研究结果强烈表明,精神信仰低的人复吸率较高,而精神信仰高的人缓解率较高,使用快克是唯一的例外。我们发现可卡因、海洛因、酒精和大麻的复吸率与宗教信仰强度(x2 = 15.18,p = 0.028;逻辑回归 = 10.65,p = 0.006);参加宗教仪式的频率(x2 = 40.78,p < 0.0005;逻辑回归 = 30.45,p < 0.0005);阅读宗教书籍的频率(x2 = 27.190,p < 0.0005;逻辑回归 = 17.31,p < 0.0005);观看宗教节目的频率(x2 = 19.02,p = 0.002;逻辑回归 = ns);冥想/祈祷的频率(x2 = 11.33,p = 0.045;逻辑回归 = 9.650,p = 0.002)。在五项灵性测量中,灵性参与者报告的酒精、可卡因、海洛因和大麻使用量比非灵性受试者少 7% 到 21%。然而,报告宗教并不重要的快克使用者报告的快克使用量明显少于灵性参与者。戒毒缓解与精神信仰之间最紧密的联系是每周参加宗教仪式,这是五个标志中涉及社会互动/社会联系最多的一个标志,符合杜克海姆的社会联系理论:结论:较强的精神/宗教信仰和实践与滥用毒品(快克除外)的缓解直接相关。对于吸毒者来说,定期进行精神修炼,尤其是每周参加自己选择的宗教仪式,与拥有赞助人的价值一样,与显著提高缓解率有关。这些结果表明,在戒毒治疗项目中,灵修及其所创造的社会纽带具有重要的临床作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

NIDA-Drug Addiction Treatment Outcome Study (DATOS) Relapse as a Function of Spirituality/Religiosity.

NIDA-Drug Addiction Treatment Outcome Study (DATOS) Relapse as a Function of Spirituality/Religiosity.

Background: The connection between religion/spirituality and deviance, like substance abuse, was first made by Durkheim who defined socially expected behaviors as norms. He explained that deviance is due in large part to their absence (called anomie), and concluded that spirituality lowers deviance by preserving norms and social bonds. Impairments in brain reward circuitry, as observed in Reward Deficiency Syndrome (RDS), may also result in deviance and as such we wondered if stronger belief in spirituality practice and religious belief could lower relapse from drugs of abuse.

Methods: The NIDA Drug Addiction Treatment Outcome Study data set was used to examine post hoc relapse rates among 2,947 clients who were interviewed at 12 months after intake broken down by five spirituality measures.

Results: Our main findings strongly indicate, that those with low spirituality have higher relapse rates and those with high spirituality have higher remission rates with crack use being the sole exception. We found significant differences in terms of cocaine, heroin, alcohol, and marijuana relapse as a function of strength of religious beliefs (x2 = 15.18, p = 0.028; logistic regression = 10.65, p = 0.006); frequency of attending religious services (x2 = 40.78, p < 0.0005; logistic regression = 30.45, p < 0.0005); frequency of reading religious books (x2 = 27.190, p < 0.0005; logistic regression = 17.31, p < 0.0005); frequency of watching religious programs (x2 = 19.02, p = 0.002; logistic regression = ns); and frequency of meditation/prayer (x2 = 11.33, p = 0.045; logistic regression = 9.650, p = 0.002). Across the five measures of spirituality, the spiritual participants reported between 7% and 21% less alcohol, cocaine, heroin, and marijuana use than the non-spiritual subjects. However, the crack users who reported that religion was not important reported significantly less crack use than the spiritual participants. The strongest association between remission and spirituality involves attending religious services weekly, the one marker of the five that involves the highest social interaction/social bonding consistent with Durkheim's social bond theory.

Conclusions: Stronger spiritual/religious beliefs and practices are directly associated with remission from abused drugs except crack. Much like the value of having a sponsor, for clients who abuse drugs, regular spiritual practice, particularly weekly attendance at the religious services of their choice is associated with significantly higher remission. These results demonstrate the clinically significant role of spirituality and the social bonds it creates in drug treatment programs.

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