On the grounds of globalization: a topography for feminist political engagement.

lobalization is nothing new. Global trade has been going on for millennia-though what constitutes the "globe" has expanded dramatically in that time. And trade is nothing if not cultural exchange, the narrow distinctions between the economic and the cultural having long been rendered obsolete. Moreover, our forbears, like us, were great "miscegenators." If here I gloss the racialized and gendered violence often associated with miscegenation, I do so strategically to note that all recourse to purity, indigeneity, or aboriginalityhowever useful strategicallyshould be subject to at least as much scrutiny as the easy romance with hybridity (see Mitchell 1997). Globalization has been the signature dish of capitalism-a system of social relations of production and reproduction nourished by uneven development across a range of spatial scales, from the local or regional to the national or supranational, the ambitions of which have always been global since its birth in Europe more than five centuries ago. European-born mercantile capitalism early on was driven by a real expansion for markets and the goods to trade across them. This was nothing new, particularly, until the agents of capital began to assemble an empire and deployed the physical and symbolic violence intended to redirect toward European interests the globe Europeans were "discovering." With