遗传学和先天性畸形:解释,态度和做法在郊区社区和厄瓜多尔的萨满。

César Paz-Y-Miño, María Eugenia Sánchez, Isabel Sarmiento, Paola E Leone
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引用次数: 7

摘要

目的:本文的目的是评估如何萨满和基多郊区社区解释遗传学中使用的术语。方法:对基多5个郊区的100名居民和萨拉萨卡社区的19名巫师进行调查。结果:结果表明,两组成员对遗传学知之甚少。由于遗传学知识与受教育程度相关,而这两个群体的受教育程度都很低,因此对遗传学的知识和理解要么非常基础,要么根本不存在。至于治疗基因改变的医学做法,调查显示,虽然在非常严重的情况下寻求科学医学,但在大多数情况下,萨满医学给出了解释和治疗。结论:研究人群对遗传学及其术语的了解有限。萨满和边缘健康实践似乎在这些社区中仍然普遍存在,因为它们的成本低,个人得到的个人关注,以及所采用的整体观点。重要的是,社区委员会、医生和萨满共同努力,建立社区医学教育项目,特别是遗传学教育项目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Genetics and congenital malformations: interpretations, attitudes and practices in suburban communities and the shamans of ecuador.

Objectives: The purpose of the present article was to evaluate how shamans and the suburban communities of Quito interpret the terminology used in genetics.

Methods: One hundred people living in 5 suburban districts of Quito were surveyed as well as 19 shamans of the Salasaca community.

Results: The results show that members of both groups are little informed about genetics. As knowledge about genetics is correlated to educational level, which is very poor in both groups, knowledge and understanding of genetics are either very basic or nonexistent. As for the medical practices in treating genetic alterations, the surveys show that while in very severe cases scientific medicine is sought, in most cases explanations and a cure are given by shamanic medicine.

Conclusion: There is limited knowledge of genetics and its terminology in the study population. Shamanic and marginal health practices seem to remain prevalent in these communities due to their low costs, the personal attention the individuals receive, and the holistic point of view employed. It is important that the community councils, the medical doctors and the shamans work together to set up community programs on medical education, particularly on genetics.

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