“鼻子上的光芒”:超现实主义中的性隐喻。

Annual review of sex research Pub Date : 2005-01-01
Sue Taylor
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引用次数: 0

摘要

这篇文章探讨了几个欧洲超现实主义艺术家的作品中的一个奇怪现象,特别是汉斯·贝尔默和雷诺·马格利特,从20世纪20年代末到50年代:在身体的图像中,阴茎可能出现在鼻子的位置;乳房、睾丸或臀部代表脸的眼睛,阴道开口代表鼻孔,肛门代表嘴。或者,没有实体的手臂和腿或细长的脖子呈现出生殖器的特征,或者整个身体变成一个勃起的阴茎。除了这些令人不安的替代所带来的震撼价值(超现实主义者肯定为之奋斗),我们又该如何看待它们呢?对恋物癖的精神分析指出,阉割焦虑是创造这种隐喻的一个解释因素——弗洛伊德的范式恋物癖者用“鼻子上的光芒”代替了缺失的阴茎,正如这位分析学家1927年的经典文章所描述的那样。此外,在另一位当代超现实主义者恩斯特·克里斯(Ernst Kris)的《漫画心理学》(the Psychology of caricature, 1936)一书中,我们根据漫画的一般理论,讨论了艺术家通过添加生殖器来毁容脸部的攻击性。鉴于战后的社会现实,包括受伤的尸体和广泛的破坏,超现实主义可以说是反映了真实的毁容和死亡的经验。此外,个别艺术家的传记信息表明,这些性别化表现背后的敌意可能来自内心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"A shine on the nose": sexual metaphors in surrealism.

This essay explores a curious phenomenon in the work of several European surrealist artists, notably Hans Bellmer and René Magritte, from the late 1920s through the 1950s: In images of the body, a penis may appear in place of a nose; breasts, testicles, or buttocks stand in for the eyes of a face, a vaginal opening for the nostrils, an anus for the mouth. Alternatively, disembodied arms and legs or an elongated neck take on a phallic character, or the entire body becomes an erect penis. Aside from the shock value of these disconcerting substitutions, for which the Surrealists surely strove, what are we to make of them? Psychoanalytic accounts of fetishism point to castration anxiety as one explanatory factor in the creation of such metaphors-Freud's paradigmatic fetishist cathected a "shine on the nose" in place of the missing phallus, as described in the analyst's now-classic essay of 1927. Moreover, the aggression underlying an artist's disfiguring a face by adding genitalia is discussed in light of a general theory of caricature formulated by another contemporary of the Surrealists, Ernst Kris ("The Psychology of Caricature," 1936.) In light of a postwar social reality that included wounded bodies and widespread devastation, Surrealism can be said to reflect the experience of actual disfigurement and death. Additionally, however, biographical information on individual artists suggest possible intrapsychic sources for the hostility behind these sexualized representations.

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