{"title":"不是600万也不是3万:从“大屠杀修正主义”到否认阿根廷的“国家恐怖主义”,1945-2016。","authors":"Matías Grinchpun","doi":"10.1353/jhi.2021.0007","DOIUrl":null,"url":null,"abstract":"In early 2016, Dario Lopérfido— then Buenos Aires city’s minister of culture— made headlines when he claimed that “ there were not thirty thousand desaparecidos (dis appeared) in Argentina.”1 This blunt statement sparked controversy, as many perceived it as an attempt to minimize the brutality and extent of the repressive plan undertaken by the Proceso de Reorganización Nacional (Pro cess of National Reor ga ni za tion, 1976–83). It did not stand alone, for this claim was also championed by apologists of the Armed Forces such as denouncer of socalled “terrorists” Cecilia Pando; selfproclaimed “revisionists” like Nicolás Márquez, and Center for Legal Studies on Terrorism and its Victims (CELTyV) cofounder Victoria Villaroel.2 All shared an ethos, presenting themselves as defenders of “historical truth,” “complete memory,” and “silenced victims” against “official","PeriodicalId":47274,"journal":{"name":"JOURNAL OF THE HISTORY OF IDEAS","volume":"82 1","pages":"153-174"},"PeriodicalIF":0.6000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jhi.2021.0007","citationCount":"0","resultStr":"{\"title\":\"Not Six Million nor Thirty Thousand: From \\\"Holocaust Revisionism\\\" to \\\"State Terrorism\\\" Denial in Argentina, 1945-2016.\",\"authors\":\"Matías Grinchpun\",\"doi\":\"10.1353/jhi.2021.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In early 2016, Dario Lopérfido— then Buenos Aires city’s minister of culture— made headlines when he claimed that “ there were not thirty thousand desaparecidos (dis appeared) in Argentina.”1 This blunt statement sparked controversy, as many perceived it as an attempt to minimize the brutality and extent of the repressive plan undertaken by the Proceso de Reorganización Nacional (Pro cess of National Reor ga ni za tion, 1976–83). It did not stand alone, for this claim was also championed by apologists of the Armed Forces such as denouncer of socalled “terrorists” Cecilia Pando; selfproclaimed “revisionists” like Nicolás Márquez, and Center for Legal Studies on Terrorism and its Victims (CELTyV) cofounder Victoria Villaroel.2 All shared an ethos, presenting themselves as defenders of “historical truth,” “complete memory,” and “silenced victims” against “official\",\"PeriodicalId\":47274,\"journal\":{\"name\":\"JOURNAL OF THE HISTORY OF IDEAS\",\"volume\":\"82 1\",\"pages\":\"153-174\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/jhi.2021.0007\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF THE HISTORY OF IDEAS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jhi.2021.0007\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE HISTORY OF IDEAS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jhi.2021.0007","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Not Six Million nor Thirty Thousand: From "Holocaust Revisionism" to "State Terrorism" Denial in Argentina, 1945-2016.
In early 2016, Dario Lopérfido— then Buenos Aires city’s minister of culture— made headlines when he claimed that “ there were not thirty thousand desaparecidos (dis appeared) in Argentina.”1 This blunt statement sparked controversy, as many perceived it as an attempt to minimize the brutality and extent of the repressive plan undertaken by the Proceso de Reorganización Nacional (Pro cess of National Reor ga ni za tion, 1976–83). It did not stand alone, for this claim was also championed by apologists of the Armed Forces such as denouncer of socalled “terrorists” Cecilia Pando; selfproclaimed “revisionists” like Nicolás Márquez, and Center for Legal Studies on Terrorism and its Victims (CELTyV) cofounder Victoria Villaroel.2 All shared an ethos, presenting themselves as defenders of “historical truth,” “complete memory,” and “silenced victims” against “official
期刊介绍:
Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.