性别、抵抗和土地:南亚对资源和意义的相互关联的斗争。

B Agarwal
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引用次数: 83

摘要

本文考察了妇女在资源分配和意识形态代表方面对性别不平等的抵抗的本质。它认为,要理解女性如何看待这些不平等,不仅要考虑她们公开的抗议,还要考虑她们可能采取的许多隐蔽形式。与此同时,为了显著改变财产和权力的性别结构,似乎有必要超越“个人隐蔽”到“群体公开”(有组织的集体)抵抗。这些问题在这里特别在南亚妇女争取土地权利和性别平等的背景下加以审查。虽然历史上南亚妇女一直是农民运动的重要参与者,但这些运动并没有以妇女要求独立的土地权利或在运动中及其家庭中争论不公正的性别关系为典型。最近在这方面的一些挑战表明,在生产资源分配方面实现两性平等将需要同时与限制性的性别意识形态建设作斗争,包括(在许多地区)与之相关的社会习俗,如面纱。在这两种类型的斗争中(即关于资源和性别意识形态),群体公开抵抗可能是至关重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender, resistance and land: interlinked struggles over resources and meanings in South Asia.

This article examines the nature of women's resistance to gender inequities in resource distribution and ideological representation. It argues that to understand how women perceive these inequities it is necessary to take into account not only their overt protests but also the many covert forms their resistance might take. At the same time, to significantly alter gendered structures of property and power it appears necessary to move beyond 'individual-covert' to 'group-overt' (organized collective) resistance. These issues are examined here especially in the context of women's struggles for land rights and gender equality in South Asia. Although historically South Asian women have been important participants in peasant movements, these movements have not been typified by women demanding independent land rights or contesting iniquitous gender relations within the movements and within their families. Some recent challenges in this direction indicate that attaining gender equality in the distribution of productive resources will require a simultaneous struggle against constraining ideological constructions of gender, including (in many regions) associated social practices such as purdah. And in both types of struggle (namely concerning resources and gender ideologies), group-overt resistance is likely to be of critical importance.

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