教皇约翰·保罗二世为教会压迫妇女道歉。

al-Raida Pub Date : 1995-01-01
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摘要

在一封16页的信中,教皇约翰·保罗二世为教会历史上对女性的压迫向全世界的女性道歉。女性团体普遍认为,这封信是为了争取梵蒂冈在即将在北京举行的联合国妇女大会上的立场得到支持。虽然措辞笼统,但这封信所包含的语言和思想比教皇以前的任何声明或宣言都更具有女权主义色彩。信中呼吁增加对女性的尊重和对她们需求的敏感,并声称“迫切需要在各个领域实现真正的平等:同工同酬,保护职业母亲,公平的职业发展,配偶在家庭权利方面的平等,以及承认民主国家公民权利和义务的一切。”教宗承认妇女在家庭内外的重大成就和牺牲,并对“那些善意的妇女表示钦佩,她们毕生致力于捍卫女性的尊严,争取她们的基本社会、经济和政治权利,在被认为极不合适的时候表现出勇敢的主动性,这是缺乏女性气质的标志,是一种暴露癖的表现,甚至是一种罪恶。”尽管这封信预示着梵蒂冈对女性的观点、担忧和不满有了新的认识,但教皇并没有表明教会官方政策有任何重大变化:女性的圣职、离婚、堕胎和节育仍被认为是不可接受的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pope John Paul II apologizes for church's oppression of women.

In a 16-page letter which is widely viewed by women's groups as an effort to win support for the Vatican's position at the upcoming UN Conference on Women in Beijing, Pope John Paul II apologizes to women throughout the world for the church's historic complicity in their oppression. Although phrased in general terms, the letter contains language and ideas of a far more feminist tone than any previous statements or declarations made by the Pontiff. Calling for increased respect for women and sensitivity to their needs, the letter also claims that "there is an urgent need to achieve real equality in every area: equal pay for equal work, protection for working mothers, fairness in career advancements, equality of spouses with regard to family rights and recognition of everything that is part of the rights and duties of citizens in a democratic state." Recognizing women's significant achievements and sacrifices inside and outside of the home, the Pope expressed admiration for "those women of good will who have devoted their lives to defending the dignity of womanhood by fighting for their basic social, economic and political rights, demonstrating courageous initiative at a time when this was considered extremely inappropriate, the sign of a lack of femininity, a manifestation of exhibitionism, and even a sin." Although the letter heralds a new awareness in the Vatican of women's views, concerns and grievances, the Pope has not signaled any dramatic changes in official church policy: women's ordination, divorce, abortion and birth control are still considered beyond the pale of acceptability.

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