phronesis能拯救医学伦理学的生命吗?

E B Beresford
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引用次数: 23

摘要

自从Jonsen和Toulmin的开创性工作以来,人们对诡辩的兴趣越来越大。在他们看来,诡辩提供了确保政策制定者所渴望的道德共识的可能性,但事实证明,这对于理论驱动的伦理方法来说是难以捉摸的。然而,他们对诡辩的解释依赖于实践。正如最近关于实际情况的讨论所表明的那样,这不仅需要注意案件的细节,而且需要注意案件中涉及的实质性货物。如果在这些问题上没有达成一致意见,对案例的关注就不太可能确保约翰逊和图尔敏所寻求的富有成效的共识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Can phronesis save the life of medical ethics?

There has been a growing interest in casuistry since the ground breaking work of Jonsen and Toulmin. Casuistry, in their view, offers the possibility of securing the moral agreement that policy makers desire but which has proved elusive to theory driven approaches to ethics. However, their account of casuistry is dependent upon the exercise of phronesis. As recent discussions of phronesis make clear, this requires attention not only to the particulars of the case, but also to the substantive goods at stake in the case. Without agreement on these goods attention to cases is unlikely to secure the productive consensus that Jonson and Toulmin seek.

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