邪教成员作为自我凝聚力的来源:法医学意义。

T B Feldmann, P W Johnson
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引用次数: 0

摘要

长期以来,精神科医生一直对邪教和受其吸引的个人类型的研究感兴趣。尽管对邪教成员的人格类型和精神病理进行了许多研究,但尚未达成共识。对邪教成员的精神病理学研究认为,这些人要么没有明显的缺陷,要么表现出性格病理学的元素,要么受到严重损害。其结果是没有清晰的理论框架来解释邪教成员。由海因茨·科胡特(Heinz Kohut)开发的精神分析自我心理学可以提供这样一个框架。邪教可以被理解为为其成员提供一些功能,所有这些功能都旨在恢复自我凝聚力。这样的表述暗示了许多邪教成员的某种程度的自我或自恋病态。本文回顾了有关邪教的文献,提供了一个自我心理学公式来解释邪教成员对自恋脆弱人格的作用,并描述了这些原则的法医应用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cult membership as a source of self-cohesion: forensic implications.

The study of cults and the types of individuals drawn to them has long been of interest to psychiatrists. Although many studies have been done on personality types and psychopathology in cult members, no consensus has emerged. Studies of psychopathology in cult members have viewed these individuals as having either no significant impairment, displaying elements of character pathology, or being severely impaired. The result is that no clear theoretical framework has been developed to explain cult membership. Psychoanalytic self psychology, as developed by Heinz Kohut, can provide such a framework. The cult may be understood as serving a number of functions for its members, all of which are designed to restore self-cohesion. Such a formulation implies a degree of self, or narcissistic, pathology in many cult members. This article reviews the literature on cults, offers a self psychology formulation to explain the function that cult membership serves for narcissistically vulnerable personalities, and describes forensic applications of these principles.

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