健康促进。健康促进行为对女性健康的影响:“产后护理”的意义分析[j]。

Kanhohak t'amgu Pub Date : 1993-01-01
E K Yoo
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引用次数: 0

摘要

这项民族志探索性研究试图从经历过这一过程的女性的角度来定义Sanhujori的意义。参与观察和访谈表明,妇女认为产后是一种新的存在状态,在这种状态下,她们经历了深刻的生理、心理和社会学变化。Sanhujori被认为是一种现象,包括信仰体系和护理实践体系,它将确保妇女的成功康复,她的长期幸福和她的孩子的健康。Sanhujori作为一种信仰体系,包括知识、时期、理由、条件和结果,建立在六个原则之上。它们包括:通过增加热量和避免寒冷来增强身体;休息而不工作;吃好;保护身体免受有害菌株的侵害;保持清洁;用全心去处理。禅修作为一种实践系统,是一个根据信仰系统执行的动态过程。人们认为,如果不能“做好三胡治”,母亲就有可能患上各种疾病(三胡治)。影响这一过程的因素包括个人因素和环境因素。这一发现提出了一个基本问题,即产后专业护理与妇女所接受的文化信仰之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
[Health promotion. Health promoting behavior for women's health: an analysis on meanings of Sanhujori, Korea, postpartum care].

This ethnographic exploratory study sought to define the meaning of Sanhujori from the perspective of the women who experienced it. Participant observation and interviews indicated that the women perceived the postpartum to be a new state of being, in which they underwent profound physiological, psychological, and sociological changes. Sanhujori was regarded as a phenomenon including belief system and practice system of care that would assure the successful recovery of the woman, her long-term well-being, and the health of her child. Sanhujori as a Belief System includes know-how, period, rationale, condition and consequences built upon six principles. They included: invigorating the body by augmentation of heat and avoidance of cold; resting without working; eating well; protecting the body from harmful strains; keeping cleanness; and handling with the whole heart. Sanhujori as a Practice System is a dynamic process performing according to Belief System. A failure to "Doing a Sanhujori well" was believed to put the mother at risk for a variety of ills (Sanhubyung). Influencing factors on the process included personal and environmental factors. This finding raises a basic question about the relation of professional care during the postpartum to the women's received cultural beliefs about that care.

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