超越全球秩序。

D N Everingham
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引用次数: 1

摘要

当领地物种生长超出环境栖息地时,父系纪律在它们中占主导地位。这始于大约6000年前的主流人类社会。一些食物采集-狩猎社区仍然居住在稳定的生态系统中。艺术、手工艺、语言、信仰和其他传统使他们进入了文化多样性。这就造成了地域上的差别。伴随着领土挑战而来的是独特的人类破坏、冲突和不稳定。竞争性的男性主导的手工艺逐渐控制和消灭物种、生态系统和竞争文化,以增加优势男性的后代。技术,包括人类特有的语言等级制度,创造了权力金字塔,汇聚在跨国精英中。他们入侵并侵蚀了更平等的社区的资源和自给自足,而这些社区则竭力防御,加入精英阶层。我们需要目标和机构来发展一种多元文化宽容、代际和生态可持续的全球合作,扩大参与并灌输超越金钱和以男性为中心的统治地位的社会价值标准。一些有前途的技术正在出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond global order.

Patriarchal disciplines dominate in territorial species when they outgrow environmental habitats. This started for mainstream human societies some 6,000 years ago. A few food gatherer-hunter communities still inhabit stable ecosystems. Arts, crafts, languages, creeds and other traditions launched them into cultural diversity. This brought about territorial distinctions. With territorial challenges came uniquely human destruction, conflict and instability. Competitive male-dominated crafts progressively controlled and eliminated species, ecosystems and rival cultures to increase the progeny of dominant males. Technologies, including verbal hierarchies, peculiar to humans, create power pyramids converging in transnational elites. They invade and erode the resources and self-sufficiency of more egalitarian communities, which then strive defensively to join the elites. We need goals and institutions to develop a multiculturally tolerant, intergenerational and ecologically sustainable global co-operative with widening participation and inculcation of social value standards beyond money and male-centred dominance. Some promising techniques are emerging.

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