抑郁和恶魔附身:作为驱魔人的精神分析师。

S S Asch
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引用次数: 0

摘要

历史上,人类试图理解精神疾病,尤其是抑郁症,在两种一般概念之间交替进行:相信某种形式的邪恶灵魂侵入了身体;或者体内有一种黑色的有毒物质,忧郁症。每个时代和文化都有自己适合的抑郁症治疗方法;通过祈祷、驱魔或火的方法来消除疾病过程的“生化”原因,或消灭邪恶的灵魂。精神分析已经发展出一种抑郁症的概念,它处理的是有关内省的想法,而不是把它们想象成具体的毒素或恶魔。精神分析治疗是一种认知技术,通过描绘某些身份,然后通过理解来中和它们,从而“驱除”它们。这两个概念表面上的相似之处,尽管用一个概念代替了一个“有形的”物质,有助于解释为什么要避免精神分析概念具体化的诱惑是如此困难。希腊人的黑色幽默,魔鬼,和一个矛盾的内省的心理结构,可以被理解为一个类似的普遍概念的不同隐喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Depression and demonic possession: the analyst as an exorcist.

Man's attempt to understand mental illness, and especially depression, have historically alternated between two general concepts: a belief in some form of evil spirits that have invaded the body; or of an internal black toxic substance, melancholia. Each age and culture can be found to have devised its own appropriate treatment for depression; to remove the "biochemical" cause of the disease process by means of prayer, exorcism or fire, or to do away with the evil spirit. Psychoanalysis has evolved a concept of depression that deals with ideas about introjects, rather than conceiving of them as concrete toxins or demons. Psychoanalytic treatment is a cognitive technique for "exorcising" certain identifications by delineating them and then neutralizing them through understanding. The superficial similarity of both concepts, albeit substituting a "tangible" substance by an ideational one, helps to explain why it has been so difficult to avoid the temptation to reify psychoanalytic concepts. The Greeks' black humour, the demon, and the mental construct of an ambivalent introject, can be understood as different metaphors of a similar universal concept.

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