洛杉矶县的宗教和癌症。

National Cancer Institute monograph Pub Date : 1985-12-01
T M Mack, J Berkel, L Bernstein, W Mack
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引用次数: 0

摘要

采用比例发生率法对洛杉矶县多教派人口中宗教对癌症风险的影响模式进行了研究。根据宗教对个体癌症的风险估计进行筛选,并根据相对的社会经济阶层、出生地和种族重新检查那些极端但稳定的估计。在新教教派中,白血病、胃癌和子宫颈癌的发病率梯度仍然可以最好地归因于宗教偏好。罗马天主教徒患胃癌和胆囊癌的风险较高,患前列腺癌的风险较低,而东正教妇女患胃癌的风险较高,患子宫内膜癌和肺癌的风险较低。对犹太人来说,最极端的风险模式是,患宫颈癌的风险较低,在大多数通常与吸烟有关的部位,加上男性患淋巴瘤、甲状腺癌和膀胱癌的风险一直较高。像犹太人一样,基督复临安息日会信徒患淋巴瘤的风险很高,而患宫颈癌和呼吸系统癌症的风险很低。洛杉矶的摩门教徒所面临的风险与标准的新教人口所面临的风险只有细微和不一致的地方。摩门教徒和基督复临信徒都没有显示出先前报道的结直肠癌或乳腺癌的缺陷。虽然比例发生率法可能是我们未能证实先前发现的部分原因,但原始调查中的非宗教文化或方法因素也提供了合理的解释。更一般地说,在美国人群中观察到的癌症风险与宗教之间的适度关联可能不应归因于宗教生活方式,除非特殊情况允许排除其他决定因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion and cancer in Los Angeles County.

The patterns of cancer risk by religion in the large multidenominational population of Los Angeles County were examined with the method of proportional incidence. Risk estimates for individual cancers by religion were screened and those extreme but stable estimates found were reexamined in light of relative socioeconomic class, nativity, and ethnicity. Within Protestant denominations, gradients which can still best be attributed to religious preference were observed for leukemia, stomach, and cervix cancer. Roman Catholics tend to have high risks of stomach and gallbladder and a low risk of prostate cancer, whereas Eastern Orthodox women trade high risk of stomach cancer for low risk of endometrial and lung cancer. The most extreme pattern of risk, that for Jews, is comprised of lowered risk for cervical cancer and for most sites usually associated with smoking, plus consistently higher risk for lymphomas, thyroid cancer, and bladder cancer among males. Like Jews, Seventh-Day Adventists experience high risk for lymphoma and low risk for cervical and respiratory cancers. Risk to Mormons in Los Angeles differs from that of the standard Protestant population in only minor and inconsistent ways. Neither Mormons nor Adventists showed the previously reported deficits of colorectal or breast cancer. Although the method of proportional incidence may be partly responsible for our failure to confirm previous findings, nonreligious cultural or methodologic factors in the original investigations also provide plausible explanations. More generally, associations of the modest magnitude observed between cancer risk and religion in American populations should probably not be attributed to religious life-style, unless extraordinary circumstances permit the exclusion of other determinants.

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