连贯的自我:汉回穆斯林通婚中的多重身份叙事。

IF 1.5 4区 社会学 Q3 GERONTOLOGY
Liang Zhao
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引用次数: 0

摘要

内婚制的要求,加上不信教的汉族与回族穆斯林生活方式的差异,导致了汉族回族通婚在中国的汉族和回族家庭中都不受欢迎。婚姻带来的变化使这些汉族妇女感到被汉族和回族家庭双重边缘化的身份危机。本文运用自传体推理的方法,分析了32位汉族回族妇女的故事,考察了她们在生活故事中如何将过去与现在联系起来,以弥合个人的变化,并使个人身份得以延续。研究发现,她们依靠一些稳定的东西,比如个人性格、个人能力,或者某些资源(孩子、丈夫、家政服务)来减少婚姻带来的变化,获得自我延续。在此过程中,形成了四种新的混合身份:回族穆斯林身份、汉族穆斯林身份、汉族半穆斯林身份和汉族非穆斯林身份。自我认同认可了机制的应用,而应用机制则确认了新的身份。两者之间的动态相互作用有助于女性抵制社会和家庭的边缘化,保持“连贯的自我”,并与中国家庭文化保持一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A coherent self: Narrating multiple identities in Han-Hui-Muslim intermarriage.

Endogamy requirement, together with differences in life styles between nonreligious Han group and Hui-Muslims, cause Han-Hui intermarriage unwelcomed both in Han and Hui families in China. Changes brought by marriage make these Han women feel an identity crisis of being bi-marginalized by both Han and Hui families. Narratives of 32 Han-married-Hui women are analyzed with the help of autobiographical reasoning, examining how they relate the past to the present in their life stories to bridge personal change and render personal identity continuous. It is found that they rely on something stable, like personal character, personal capability, or certain resources (kids, husbands, domestic service), to diminish the change brought by the marriage and obtain self-continuity. During this process, four new, hybrid identities are developed: Hui-Muslim identity, Han-Muslim identity, Han-Half-Muslim identity, and Han-Non-Muslim identity. Self-identification approves the application of the mechanisms, while applying the mechanisms confirms the new identities. The dynamic interplay between the two help the women resist societal and family marginalization, and maintain 'coherent self' as well as align with Chinese family culture.

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来源期刊
CiteScore
3.40
自引率
6.70%
发文量
29
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