对有限预知的哲学辩护——开放有神论。

IF 0.7 3区 哲学 0 PHILOSOPHY
Marcus Ackermann
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引用次数: 0

摘要

有限预知开放有神论(LFOT)认为未来有偶然的真理,但即使是无所不知的上帝也无法预知它们。本文对这一学说进行了三管齐下的哲学辩护。一方面,我将证明,可以给它一个形式化的模型和语义,它在形式化和描述性上都是适当的。在此过程中,我大量引用了细红线语义的最新进展,并最终推荐了一个框架,该框架以一种新颖的方式组合了熟悉的形式元素:这将LFOT置于坚实的逻辑基础之上。另一方面,我将表明对LFOT的两个最突出的反对意见,即Todd的(Philosophia 42(2):523-538, 2014)基于理由的反对意见和Arbour的(Int J Philos Relig 73:189- 207,2013)宿命论的反对意见都是可以满足的。关于前者,我们将看到LFOT的支持者(pace Todd)能够注意到未来偶然真理的适当基础要求。至于后者,我们将证明(参见Arbour) LFOT并不包含逻辑宿命论。其结果是,至少从哲学的角度来看,LFOT是完全可信的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A philosophical defence of limited foreknowledge open theism.

Limited foreknowledge open theism (LFOT) is the view that there are contingent truths about the future but that even an omniscient God cannot foreknow them. This paper mounts a three-pronged philosophical defence of this doctrine. On the one hand, I will show that it can be given a formal model and semantics that is both formally and descriptively adequate. In doing so, I draw heavily on the most recent advancements in Thin Red Line semantics, and ultimately recommend a framework that combines familiar formal elements in a novel way: this places LFOT on a solid logical foundation. On the other hand, I will show that the two most prominent objections to LFOT, namely Todd's (Philosophia 42(2):523-538, 2014) grounding objection and Arbour's (Int J Philos Relig 73:189-207, 2013) fatalistic objection, can both be met. With respect to the former, we will see that the proponent of LFOT is (pace Todd) able to heed a suitable grounding requirement for future contingent truths. And as regards the latter, it will be demonstrated (pace Arbour) that LFOT does not entail logical fatalism. The upshot of this is that LFOT is, at least from a philosophical perspective, perfectly plausible.

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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
27
期刊介绍: The organ of no single institution or sectarian school, philosophical or religious, the International Journal for Philosophy of Religion provides a medium for the exposition, development, and criticism of important philosophical insights and theories relevant to religion in any of its varied forms. It also provides a forum for critical, constructive, and interpretative consideration of religion from an objective philosophical point of view. Articles, symposia, discussions, reviews, notes, and news in this journal are intended to serve the interests of a wide range of thoughtful readers, especially teachers and students of philosophy, philosophical theology and religious thought. Unsolicited book reviews are not accepted for publication in the International Journal for Philosophy of Religion. If you would like to review a book for the journal, please contact the Book Review Editor: Scott A. Davison, Morehead State University s.davison@morehead-st.edu
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