{"title":"你爱的人不能在我身边安息:当代移民墓地的物质性","authors":"Talia Shay","doi":"10.1007/s11759-025-09531-1","DOIUrl":null,"url":null,"abstract":"<div><p>Contrary to the claim that the twenty-first century archaeological ontology, which centers on materiality, is non-historical, this article argues that materiality can be examined critically in order to uncover its political implications. My argument is based on my former and recent studies of the mortuary practices of a community of halakhically non-Jewish immigrants who arrived in Israel in the 1990s from the former FUS in result of the historical events, and continue to come to this day. My study involves a ‘deep description ‘of the materiality and its ontological perspectives, which provides a critical view point. Firstly, it reveals what is permissible and what is not in the funerary practices of the community in contrary to the Jewish-Israeli conventions. Secondly, the materiality unveils what is covered up by official history, namely the counter-policy of the religious orthodoxy to the idiosyncrasies of the community.</p></div>","PeriodicalId":44740,"journal":{"name":"Archaeologies-Journal of the World Archaeological Congress","volume":"21 2","pages":"287 - 313"},"PeriodicalIF":0.5000,"publicationDate":"2025-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Your Loved One Can’t Rest Near Mine: The Materiality of a Contemporary Immigrants’ Cemetery\",\"authors\":\"Talia Shay\",\"doi\":\"10.1007/s11759-025-09531-1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>Contrary to the claim that the twenty-first century archaeological ontology, which centers on materiality, is non-historical, this article argues that materiality can be examined critically in order to uncover its political implications. My argument is based on my former and recent studies of the mortuary practices of a community of halakhically non-Jewish immigrants who arrived in Israel in the 1990s from the former FUS in result of the historical events, and continue to come to this day. My study involves a ‘deep description ‘of the materiality and its ontological perspectives, which provides a critical view point. Firstly, it reveals what is permissible and what is not in the funerary practices of the community in contrary to the Jewish-Israeli conventions. Secondly, the materiality unveils what is covered up by official history, namely the counter-policy of the religious orthodoxy to the idiosyncrasies of the community.</p></div>\",\"PeriodicalId\":44740,\"journal\":{\"name\":\"Archaeologies-Journal of the World Archaeological Congress\",\"volume\":\"21 2\",\"pages\":\"287 - 313\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2025-06-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archaeologies-Journal of the World Archaeological Congress\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://link.springer.com/article/10.1007/s11759-025-09531-1\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeologies-Journal of the World Archaeological Congress","FirstCategoryId":"1085","ListUrlMain":"https://link.springer.com/article/10.1007/s11759-025-09531-1","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
Your Loved One Can’t Rest Near Mine: The Materiality of a Contemporary Immigrants’ Cemetery
Contrary to the claim that the twenty-first century archaeological ontology, which centers on materiality, is non-historical, this article argues that materiality can be examined critically in order to uncover its political implications. My argument is based on my former and recent studies of the mortuary practices of a community of halakhically non-Jewish immigrants who arrived in Israel in the 1990s from the former FUS in result of the historical events, and continue to come to this day. My study involves a ‘deep description ‘of the materiality and its ontological perspectives, which provides a critical view point. Firstly, it reveals what is permissible and what is not in the funerary practices of the community in contrary to the Jewish-Israeli conventions. Secondly, the materiality unveils what is covered up by official history, namely the counter-policy of the religious orthodoxy to the idiosyncrasies of the community.
期刊介绍:
Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries.
Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display.
Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.