离婚的生活经验:个人故事与女性身份重建的叙事分析。

IF 2.2 Q2 SOCIOLOGY
Frontiers in Sociology Pub Date : 2025-08-12 eCollection Date: 2025-01-01 DOI:10.3389/fsoc.2025.1617489
Ashalatha T L, T S Saranya, Sandeep Kumar Gupta
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引用次数: 0

摘要

这项研究调查了南亚女性在处理离婚后果时的生活观念,这是一种受文化污染的分手,通常充满羞耻、一次性和身份丧失。通过访谈和精心挑选的个人故事,该研究采用叙事的方式,调查了女性如何解读在男权、集体主义社会中离婚后的生活,这些社会将婚姻视为女性道德品质的支柱。基于亚瑟·弗兰克对疾病故事的类型学,特别是探索叙事,研究结果表明,大多数女性将她们的创伤重新解释为一段变革、抵抗和重新宣称的旅程。然而,这项研究通过结合“代理探索”的想法,探索了弗兰克模型的扩展,在这个模型中,作为身份重建的一部分,叙事的连贯性被具体化和精神实践补充——写日记、瑜伽、诵经和直觉治疗。灵性不是以被动退缩的形式出现,而是作为一种积极的伦理工作,通过这种工作,女性重新思考神圣,恢复身体主权,并发展情感上的坚韧。分析将这些实践置于具身认知、女权主义神学和道德自我修养的范式中,认为治疗不仅仅是一种认知或话语的努力,而是一种深刻嵌入感官、情感和仪式实践的努力。值得注意的是,该研究考虑了混乱叙事的缺乏和结构限制,这些限制决定了谁的叙事可以被听到和讲述。它需要一种女权主义实践,不仅要肯定发展的连贯叙事,还要肯定在社会脱节之后在身份重建中发挥作用的混乱、沉默和模糊。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The lived experience of divorce: a narrative analysis of personal stories and identity reconstruction of women.

This research investigates the lived perceptions of South Asian women in coping with the consequences of divorce, a culturally tainted break-up commonly fraught with shame, disposability, and loss of identity. Using narrative approach, from interviews and handpicked personal stories, the research investigates how women interpret post-divorce life in patriarchal, collectivist societies that value marriage as a pillar of feminine moral character. Based on Arthur Frank's typology of illness stories, specifically the quest narrative, the results indicate that most women reinterpret their trauma as a transformative, resistant, and re-claimed journey. This research, however, explores an expansion of Frank's model by incorporating the idea of the "agency quest," where narrative coherence is supplemented by embodied and spiritual practices-journaling, yoga, chanting, and intuitive healing-as a part of identity reconstruction. Spirituality appeared not in the form of passive withdrawal but as an active ethical work by which women rethought the holy, recovered bodily sovereignty, and developed emotional toughness. The analysis locates these practices within paradigms of embodied cognition, feminist theology, and ethical self-cultivation, contending that healing is not just a cognitive or discursive endeavor but one profoundly embedded in sensory, affective, and ritual practice. Notably, the research considers the lack of chaos narratives and the structural limitations that dictate whose narratives get to be heard and told. It demands a feminist praxis affirming not just coherent narratives of development but the messiness, silence, and ambiguity that play a role in identity reconstruction following social disconnection.

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来源期刊
Frontiers in Sociology
Frontiers in Sociology Social Sciences-Social Sciences (all)
CiteScore
3.40
自引率
4.00%
发文量
198
审稿时长
14 weeks
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