{"title":"[Calouste Gulbenkian基金会现代艺术中心收藏的后殖民反思:antonio Ole, Grada Kilomba, Kiluanji Kia Henda和monica de Miranda]。","authors":"Joana Filipa da Silva de Melo Vilela Passos","doi":"10.1590/S0104-59702025000100033","DOIUrl":null,"url":null,"abstract":"<p><p>This article uses concepts of post-colonial studies (like the need to revise the colonial historical archive, critiques of Eurocentrism and recovery of silenced memories) to promote an epistemological renewal of Western knowledge, characterized by Said, Chakrabarty and Mignolo as a hegemonic practice that marginalizes other cultures and peoples. Given the topical and urgent nature of these theories, recognizing and valuing modern African art is a practice that can renovate dominant ideas and transcend Eurocentric practices. In a concrete example of this recognition, we analyze four works by African or African-descent artists featured in the Calouste Gulbenkian Foundation's collection: António Ole, Grada Kilomba, Kiluanji Kia Henda and Mónica de Miranda.</p>","PeriodicalId":13134,"journal":{"name":"Historia, ciencias, saude--Manguinhos","volume":"32Suppl 1 Suppl 1","pages":"e2025033"},"PeriodicalIF":0.3000,"publicationDate":"2025-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12377827/pdf/","citationCount":"0","resultStr":"{\"title\":\"[Post-colonial reflections on the collection of the Centro de Arte Moderna da Fundação Calouste Gulbenkian: António Ole, Grada Kilomba, Kiluanji Kia Henda and Mónica de Miranda].\",\"authors\":\"Joana Filipa da Silva de Melo Vilela Passos\",\"doi\":\"10.1590/S0104-59702025000100033\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>This article uses concepts of post-colonial studies (like the need to revise the colonial historical archive, critiques of Eurocentrism and recovery of silenced memories) to promote an epistemological renewal of Western knowledge, characterized by Said, Chakrabarty and Mignolo as a hegemonic practice that marginalizes other cultures and peoples. Given the topical and urgent nature of these theories, recognizing and valuing modern African art is a practice that can renovate dominant ideas and transcend Eurocentric practices. In a concrete example of this recognition, we analyze four works by African or African-descent artists featured in the Calouste Gulbenkian Foundation's collection: António Ole, Grada Kilomba, Kiluanji Kia Henda and Mónica de Miranda.</p>\",\"PeriodicalId\":13134,\"journal\":{\"name\":\"Historia, ciencias, saude--Manguinhos\",\"volume\":\"32Suppl 1 Suppl 1\",\"pages\":\"e2025033\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2025-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12377827/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historia, ciencias, saude--Manguinhos\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1590/S0104-59702025000100033\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historia, ciencias, saude--Manguinhos","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1590/S0104-59702025000100033","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
摘要
本文利用后殖民研究的概念(如修订殖民历史档案的需要、对欧洲中心主义的批评和沉默记忆的恢复)来促进西方知识的认识论更新,以赛义德、查克拉巴蒂和米尼奥洛为特征,作为一种边缘化其他文化和民族的霸权实践。鉴于这些理论的主题和紧迫性,认识和重视现代非洲艺术是一种可以革新主导思想并超越欧洲中心实践的实践。在这种认识的一个具体例子中,我们分析了Calouste Gulbenkian基金会收藏的四件非洲或非洲裔艺术家的作品:António Ole, Grada Kilomba, Kiluanji Kia Henda和Mónica de Miranda。
[Post-colonial reflections on the collection of the Centro de Arte Moderna da Fundação Calouste Gulbenkian: António Ole, Grada Kilomba, Kiluanji Kia Henda and Mónica de Miranda].
This article uses concepts of post-colonial studies (like the need to revise the colonial historical archive, critiques of Eurocentrism and recovery of silenced memories) to promote an epistemological renewal of Western knowledge, characterized by Said, Chakrabarty and Mignolo as a hegemonic practice that marginalizes other cultures and peoples. Given the topical and urgent nature of these theories, recognizing and valuing modern African art is a practice that can renovate dominant ideas and transcend Eurocentric practices. In a concrete example of this recognition, we analyze four works by African or African-descent artists featured in the Calouste Gulbenkian Foundation's collection: António Ole, Grada Kilomba, Kiluanji Kia Henda and Mónica de Miranda.