“Inchallah boza:在森林、灌木丛和城镇之间”:摩洛哥移民的语言实践。

IF 0.6 Q1 CULTURAL STUDIES
Mariangela Palladino, Anastasia Valassopoulos, Rajaa Essaghyry
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引用次数: 0

摘要

我们的研究重点是摩洛哥撒哈拉以南移民的语言实践,通过分析单词“宁静”、“boza”和“polo”的出现、转变和使用。这些术语意味着地点、运动和归属,对于探索移民的社会政治斗争非常重要。我们的文章重点分析了这些术语和语言实践,并对流离失所者的经历和生活提供了细致入微的理解。我们认为,这种语言实践-除了履行社会功能和意义制造-破坏了移民经验的同质观念,使移民成为文化生产,传播和语言转化过程中的积极行动者。本文介入了当前关于移民语言实践的辩论,并将自己置于几个调查领域的交叉点,包括移民研究、文化研究、多语言和语言研究以及后殖民研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Inchallah boza: between the forest, the bush and the town': migrants' language practices in Morocco.

Our study focuses on language practices among sub-Saharan migrants in Morocco by analysing the emergence, transformation and use of the words tranquilo, boza and polo. These terms signify place, movement and belonging and are important to explore migrants' socio-political struggles. Our article foregrounds an analysis of these terms and language practices and offers nuanced understandings of experiences and lives in displacement. We argue that such language practices - besides performing social functions and meaning making - disrupt homogenous perceptions of migratory experiences and enable migrants to be active agents in the processes of cultural production, transmission, and transformation of language. This article intervenes in current debates on migrants' linguistic practices and situates itself at the intersection of several fields of enquiry including migration studies, cultural studies, multilingual and language studies, and postcolonial studies.

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来源期刊
Journal for Cultural Research
Journal for Cultural Research CULTURAL STUDIES-
CiteScore
1.40
自引率
0.00%
发文量
23
期刊介绍: JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.
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