“在我的皮肤上祈祷或捕食”:对印度跨性别者和性别不一致者在宗教和性别认同方面的经历的叙事研究。

IF 2.2 Q2 SOCIOLOGY
Frontiers in Sociology Pub Date : 2025-07-25 eCollection Date: 2025-01-01 DOI:10.3389/fsoc.2025.1642404
Sidhanth Ashok, T S Saranya
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引用次数: 0

摘要

这篇叙事分析论文探讨了性别不一致的个体如何与印度宗教传统的信仰互动。通过对参与者进行四次深入的半结构化访谈:参与者A,一位跨性别穆斯林男子;参与者B,一名变性的印度妇女;参与者C,性别不固定的天主教徒;和参与者D,一个非二元的新教徒,本研究采用归纳叙事分析来帮助追踪酷儿和灵性是如何被宗教灌输、性别纪律和神学排斥的结构所塑造的。参与者讲述了转化治疗、精神矫正和被仪式空间排斥的经历,许多人描述了对上帝惩罚的内在恐惧。最令人痛心的是,“上帝的沉默”、“精神流放”和“神圣身份的恢复”等主题从叙事中成形,并谈到调和性别认同表达和塑造信仰的神学和情感劳动。这四个研究对象都表现出重要的个人精神能力性,尽管制度上存在缺陷,但他们通过自己对经文的重新解释、个人仪式实践和有组织的酷儿信仰社区,有效地证明了这一点。这些叙事也推翻了印度宗教话语中狭隘的性别二元结构,并提供了一种基于具体化、反抗和重新诠释的反神学。此外,这项研究表明,需要在顺规范的实践之外构建宗教归属感,并将酷儿精神视为现实,而不是现实异常。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Praying in or preying on my skin": a narrative study of transgender and gender non-conforming individuals' experiences with religion and gender identity in India.

This narrative analysis paper explores how gender non-conforming individuals interact with faith across Indian religious traditions. Drawing upon four in-depth semi-structured interviews with the participants: Participant A, a trans Muslim man; Participant B, a transgender Hindu woman; Participant C, a gender-fluid Catholic; and Participant D, a non-binary Protestant, this study employs an inductive narrative analysis to help trace how queerness and spirituality are shaped by the structures of religious indoctrination, gendered discipline, and theological exclusion. The participants recount experiences of conversion therapy, spiritual correction, and ostracization from ritual space, with many describing an internalized fear of God's punishment. Most poignantly, the themes of "God's silence," "Spiritual exile," and "Reclamation of Sacred Identity" take shape from the narratives and speak to the theological and emotional labor of reconciling the expression of gender identity and shaping faith. All four subjects show significant personal spiritual agency, despite institutional failures, which they functionally demonstrate through their own reinterpretations of scriptures, personal ritual practices, and organized queer faith communities. These narratives also push back against the gender binaries associated with a narrow set of constructs in Indian religious discourse, and offer a counter-theology that's based on embodiment, defiance, and reinterpretation. Additionally, this study shows the ongoing need to construct religious belonging beyond cisnormative practices, and places queer spirituality as a reality, instead of reality-anomaly.

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来源期刊
Frontiers in Sociology
Frontiers in Sociology Social Sciences-Social Sciences (all)
CiteScore
3.40
自引率
4.00%
发文量
198
审稿时长
14 weeks
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