手杖造就部长:纪律、记忆和政治社会化在泰国第一男校,1934-1942。

IF 1.4 2区 社会学 Q1 AREA STUDIES
Daniel Whitehouse
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引用次数: 0

摘要

这篇文章考察了Suankularb wittayali——一所长期与泰国精英形成联系在一起的曼谷中学——是如何塑造其1934-1941年有影响力的学生的政治观点的。这些学生是在这个国家从王室专制主义到军事民族主义的艰难过渡中接受教育的,他们要服从于一个纪律和意识形态信息强化的政权。然而,这种转变并不是孤立出现的。这篇文章展示了早期的传统——等级制度的仪式、忠诚的准则和为国家服务的精神——是如何被保留和重新导向,以支持一个更激进、在意识形态上更雄心勃勃的国家。根据校友回忆录和档案资料,本文探讨了1934年至1941年在学校的日常生活,并追溯了这些形成经验后来如何以不同的方式被动员起来:使专制统治合法化,激发革命斗争,或巩固美德政治。通过追踪一群人漫长的情感生活,这篇文章表明,精英教育产生的不是单一的政治轨迹,而是一系列的依恋和倾向,在学生离开教室后很长一段时间内仍然活跃、有争议,并在政治上产生影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Canes Build Ministers: Discipline, Memory, and Political Socialization at Thailand's Premier Boys' School, 1934-1942.

This article examines how Suankularb Wittayalai-a Bangkok secondary school long associated with elite formation in Thailand-shaped the political outlook of its influential 1934-1941 cohort. Educated amidst the country's fraught transition from royal absolutism to military nationalism, these students were subject to a regime of intensified discipline and ideological messaging. Yet this transformation did not emerge in isolation. The article shows how earlier traditions-rituals of hierarchy, codes of loyalty, and an ethos of national service-were preserved and redirected to support a more militant and ideologically ambitious state. Drawing on alumni memoirs and archival sources, the article explores daily life at the school from 1934 to 1941 and traces how these formative experiences were later mobilized in divergent ways: to legitimize authoritarian rule, inspire revolutionary struggle, or anchor a politics of virtue. By following the long emotional afterlives of a single cohort, the article shows that elite schooling generates not a single political trajectory, but a repertoire of attachments and dispositions that remain active, contested, and politically generative long after students leave their classrooms.

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来源期刊
Critical Asian Studies
Critical Asian Studies AREA STUDIES-
CiteScore
3.20
自引率
3.80%
发文量
29
期刊介绍: Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.
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