Keera Allendorf, Susan E Short, Nancy Luke, Hongwei Xu
{"title":"处理传统:泰米尔性别意识形态及其社会经济关联。","authors":"Keera Allendorf, Susan E Short, Nancy Luke, Hongwei Xu","doi":"10.1525/sod.2025.2470071","DOIUrl":null,"url":null,"abstract":"<p><p>Modernization theory posed gender ideology as a unidimensional continuum ranging from \"traditional\" to egalitarian with egalitarianism increasing as societies progress. Recent research replaces a unidimensional view with multidimensionality, but other modernization remnants remain. We tackle such remnants by examining gender ideologies and their socioeconomic correlates in Tamil Nadu, an Indian context often labeled \"traditional.\" Using latent class analysis of 10 gender attitudes from the South Indian Community Health Study (SICHS), we identify six gender ideologies. Two ideologies are consistently egalitarian or essentialist, two are mixed, and two are characterized by ambivalent agreement. Attitudes toward mobility are a crucial divider; moderate support for equal mobility distinguishes \"consistent egalitarians\" from \"seclusionist egalitarians\" and \"agreeable seclusionists\" from the \"highly agreeable.\" These agreeable ideologies likely reflect acquiescence bias, but may also signal polite resistance to feminist scripts. The gender ideologies are correlated with gender, religion, and education, but have little to no association with caste, age, and class. These findings extend the multidimensionality of gender ideology to an Indian context and hint at the power of global and local cultural scripts. More broadly, they demonstrate the value - and challenges - of building a more global understanding of gender ideology freer of modernization remnants.</p>","PeriodicalId":36869,"journal":{"name":"Sociology of Development","volume":" ","pages":""},"PeriodicalIF":1.3000,"publicationDate":"2025-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12276876/pdf/","citationCount":"0","resultStr":"{\"title\":\"Tackling Traditional: Tamil Gender Ideologies and their Socioeconomic Correlates.\",\"authors\":\"Keera Allendorf, Susan E Short, Nancy Luke, Hongwei Xu\",\"doi\":\"10.1525/sod.2025.2470071\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Modernization theory posed gender ideology as a unidimensional continuum ranging from \\\"traditional\\\" to egalitarian with egalitarianism increasing as societies progress. Recent research replaces a unidimensional view with multidimensionality, but other modernization remnants remain. We tackle such remnants by examining gender ideologies and their socioeconomic correlates in Tamil Nadu, an Indian context often labeled \\\"traditional.\\\" Using latent class analysis of 10 gender attitudes from the South Indian Community Health Study (SICHS), we identify six gender ideologies. Two ideologies are consistently egalitarian or essentialist, two are mixed, and two are characterized by ambivalent agreement. Attitudes toward mobility are a crucial divider; moderate support for equal mobility distinguishes \\\"consistent egalitarians\\\" from \\\"seclusionist egalitarians\\\" and \\\"agreeable seclusionists\\\" from the \\\"highly agreeable.\\\" These agreeable ideologies likely reflect acquiescence bias, but may also signal polite resistance to feminist scripts. The gender ideologies are correlated with gender, religion, and education, but have little to no association with caste, age, and class. These findings extend the multidimensionality of gender ideology to an Indian context and hint at the power of global and local cultural scripts. More broadly, they demonstrate the value - and challenges - of building a more global understanding of gender ideology freer of modernization remnants.</p>\",\"PeriodicalId\":36869,\"journal\":{\"name\":\"Sociology of Development\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2025-02-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12276876/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sociology of Development\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1525/sod.2025.2470071\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"DEVELOPMENT STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sociology of Development","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/sod.2025.2470071","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"DEVELOPMENT STUDIES","Score":null,"Total":0}
Tackling Traditional: Tamil Gender Ideologies and their Socioeconomic Correlates.
Modernization theory posed gender ideology as a unidimensional continuum ranging from "traditional" to egalitarian with egalitarianism increasing as societies progress. Recent research replaces a unidimensional view with multidimensionality, but other modernization remnants remain. We tackle such remnants by examining gender ideologies and their socioeconomic correlates in Tamil Nadu, an Indian context often labeled "traditional." Using latent class analysis of 10 gender attitudes from the South Indian Community Health Study (SICHS), we identify six gender ideologies. Two ideologies are consistently egalitarian or essentialist, two are mixed, and two are characterized by ambivalent agreement. Attitudes toward mobility are a crucial divider; moderate support for equal mobility distinguishes "consistent egalitarians" from "seclusionist egalitarians" and "agreeable seclusionists" from the "highly agreeable." These agreeable ideologies likely reflect acquiescence bias, but may also signal polite resistance to feminist scripts. The gender ideologies are correlated with gender, religion, and education, but have little to no association with caste, age, and class. These findings extend the multidimensionality of gender ideology to an Indian context and hint at the power of global and local cultural scripts. More broadly, they demonstrate the value - and challenges - of building a more global understanding of gender ideology freer of modernization remnants.