为学术自由而斗争(上)

IF 2 1区 社会学 Q1 ANTHROPOLOGY
Hayal Akarsu, Heath Cabot, Susanna Trnka, Jesse Hession Grayman, L. L. Wynn
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引用次数: 0

摘要

在关于学术自由问题的两次采访中的第一次,《美国民族学家》的编辑采访了欧洲社会人类学家协会主席哈亚尔·阿卡尔苏(Hayal Akarsu)和政治与法律人类学家协会主席希思·卡博特(Heath Cabot),讨论了欧洲及其他地区学者和学生面临的限制。在广泛的讨论中,Akarsu和Cabot考虑了镇压、监视和审查的历史周期。校园里的警察和对抗议者的法律攻击正在制造恐惧的气氛;学术无产者有了自律的新激励。安全修辞和反犹太主义的指控已被用作武器,以压制对国家和定居者殖民主义的合法批评。更乐观的是,Akarsu和Cabot看到了系统文献和全球社区建设的机会,以抵制对学术自由的压制。他们认为,最终,言论自由和学术自由(基于研究的知识)之间的区别是至关重要的。然而,允许各方参与辩论仍然是改变思想和创造学习空间而不是排斥空间的关键因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Struggles for academic freedom (part 1)

In the first of two interviews on the issue of academic freedom, the editors of American Ethnologist interviewed Hayal Akarsu, president of the European Association of Social Anthropologists, and Heath Cabot, president of the Association for Political and Legal Anthropology, about the restrictions faced by scholars and students in Europe and beyond. In a wide-ranging discussion, Akarsu and Cabot consider historical cycles of repression, surveillance, and censorship. Police on campuses and legal attacks on protesters are creating atmospheres of fear; the academic precariat has new incentives to self-discipline. Safety rhetoric and accusations of anti-Semitism have been weaponized to silence legitimate criticism of the state and settler colonialism. More optimistically, Akarsu and Cabot see opportunities for systematic documentation and global community building to resist the suppression of academic freedom. Ultimately, they suggest, the distinction between free speech and academic freedom—knowledge based on research—is critical. Yet allowing all sides to participate in debate remains a critical element of changing minds and creating spaces of learning, not spaces of exclusion.

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来源期刊
American Ethnologist
American Ethnologist ANTHROPOLOGY-
CiteScore
2.40
自引率
8.70%
发文量
60
期刊介绍: American Ethnologist is a quarterly journal concerned with ethnology in the broadest sense of the term. Articles published in the American Ethnologist elucidate the connections between ethnographic specificity and theoretical originality, and convey the ongoing relevance of the ethnographic imagination to the contemporary world.
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