巴西圣保罗无家可归者的宗教信仰、灵性和抑郁症状之间的联系:一项观察性研究。

Felipe Alckmin-Carvalho, Pedro Henrique França Camargo, João Vitor Guedes Neto de Moraes, Patricia Gabriela da Silva, Henrique Pereira, Luciano Magalhães Vitorino
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引用次数: 0

摘要

尽管在不同人群中发现宗教信仰和灵性(RS)与抑郁症状之间存在明显的关系,但缺乏对更脆弱群体,特别是最不发达国家无家可归者(PEH)的研究。我们的目的是评估巴西大城市中心PEH患者RS与抑郁症状之间的关系。这是一项观察性研究,PEH样本参与其中。我们评估了以下变量:宗教信仰、灵性、宗教-精神应对和抑郁症状。结果:共有456例PEH患者参与,平均年龄44.5岁(SD = 12.6)。其中,49.6%的人报告有临床水平的抑郁症状。线性回归表明,与RS相关的各个方面,如去宗教寺庙,进行私人灵性练习,以及与积极重新解释压力情况有关的积极的宗教-精神应对,都与参与者报告抑郁症状的机会减少有关。然而,消极的宗教精神应对的存在,与内疚、惩罚感、不安全感和对压力源的消极重新解释有关,增加了抑郁症状的风险。我们的研究结果强调了开发和测试心理社会干预效果的相关性,这些干预具体地结合了RS的各个方面,这些方面对有宗教信仰的PEH的护理产生了有益的影响。这可能是减轻抑郁症状并有助于这些人重新融入社会的有益机制。此外,未来的研究应探讨如何减轻可能导致抑郁症状恶化的潜在负面RS信念,以预防和减轻其影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Associations Between Religiosity, Spirituality and Depressive Symptoms Among People Experiencing Homelessness in São Paulo, Brazil: An Observational Study.

Despite the evident relationship between religiosity and spirituality (RS) and symptoms of depression found in different population groups, there is a lack of studies in more vulnerable groups, especially among people experiencing homelessness (PEH) in least developed countries. Our aim was to assess the association between RS and depressive symptoms in PEH in a large Brazilian urban center. This is an observational study in which a sample of PEH participated. We assessed the following variables: religiosity, spirituality, religious-spiritual coping and symptoms of depression. Results: A total of 456 PEH had participated, with an average age of 44.5 (SD = 12.6) years. Of these, 49.6% reported depressive symptoms at clinical level. The linear regression indicated that various aspects related to RS, such as going to a religious temple, having a private spirituality practice, and having a positive religious-spiritual coping related to the positive reinterpretation of stressful situations, were associated with a reduction in the chance of the participants reporting depressive symptoms. However, the presence of negative religious-spiritual coping, related to guilt, feelings of punishment, insecurity, and negative reinterpretation of stressors, increased the risk of symptoms of depression. Our results highlight the relevance of developing and testing the effects of psychosocial interventions that specifically incorporate aspects of RS which produce beneficial impact in the care of PEH who have a religion. This could be a helpful mechanism for reducing symptoms of depression and contributing to the social reintegration of these people. Furthermore, future studies should investigate how to mitigate the potential negative RS beliefs that may contribute to worsening symptoms of depression, to prevent them and mitigate their effects.

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