{"title":"流亡中的逃兵。","authors":"Godfrey Maringira","doi":"10.1111/1468-4446.13222","DOIUrl":null,"url":null,"abstract":"<p><p>Desertion from the military does not turn soldiers into civilians. In this paper, I analyse military identity and embodied practices of soldiers who deserted from the Zimbabwe National Army and were exiled in South Africa. Soldiering is understood as an essence part of who they are, as men who risked their lives and invested in a career, which they later deserted. These soldiers had a particular sense of a military past which functioned at the discursive level: even though they blamed the military for making them leave the barracks, they thought of themselves as soldiers in a context of exile. The men whose narratives are presented in this paper joined the army in post-independence Zimbabwe, and they did not participate in the country's liberation war against the British. These men have a different understanding of themselves as soldiers to those who fought in the liberation war. Their sense of themselves, and others in and outside the military is fundamentally drawn from a professional army. As is often noted, the military is greedy in terms of its demands on its members, and consequently it embeds within military personnel lasting practices, ways of being and a sense of a military identity, all of which can be resistant to change, yet simultaneously resilient, even in a context of exile. I therefore suggest that the experience of civilian life alone does little to erode the practices and mind frames of the military ingrained into army deserters even outside the army. This seems to be the case in a number of African societies where military desertion is prevalent, especially in authoritarian regimes.</p>","PeriodicalId":51368,"journal":{"name":"British Journal of Sociology","volume":" ","pages":""},"PeriodicalIF":2.7000,"publicationDate":"2025-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Army Deserters in Exile.\",\"authors\":\"Godfrey Maringira\",\"doi\":\"10.1111/1468-4446.13222\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Desertion from the military does not turn soldiers into civilians. In this paper, I analyse military identity and embodied practices of soldiers who deserted from the Zimbabwe National Army and were exiled in South Africa. Soldiering is understood as an essence part of who they are, as men who risked their lives and invested in a career, which they later deserted. These soldiers had a particular sense of a military past which functioned at the discursive level: even though they blamed the military for making them leave the barracks, they thought of themselves as soldiers in a context of exile. The men whose narratives are presented in this paper joined the army in post-independence Zimbabwe, and they did not participate in the country's liberation war against the British. These men have a different understanding of themselves as soldiers to those who fought in the liberation war. Their sense of themselves, and others in and outside the military is fundamentally drawn from a professional army. As is often noted, the military is greedy in terms of its demands on its members, and consequently it embeds within military personnel lasting practices, ways of being and a sense of a military identity, all of which can be resistant to change, yet simultaneously resilient, even in a context of exile. I therefore suggest that the experience of civilian life alone does little to erode the practices and mind frames of the military ingrained into army deserters even outside the army. This seems to be the case in a number of African societies where military desertion is prevalent, especially in authoritarian regimes.</p>\",\"PeriodicalId\":51368,\"journal\":{\"name\":\"British Journal of Sociology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":2.7000,\"publicationDate\":\"2025-05-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"British Journal of Sociology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1111/1468-4446.13222\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"British Journal of Sociology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1111/1468-4446.13222","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"SOCIOLOGY","Score":null,"Total":0}
Desertion from the military does not turn soldiers into civilians. In this paper, I analyse military identity and embodied practices of soldiers who deserted from the Zimbabwe National Army and were exiled in South Africa. Soldiering is understood as an essence part of who they are, as men who risked their lives and invested in a career, which they later deserted. These soldiers had a particular sense of a military past which functioned at the discursive level: even though they blamed the military for making them leave the barracks, they thought of themselves as soldiers in a context of exile. The men whose narratives are presented in this paper joined the army in post-independence Zimbabwe, and they did not participate in the country's liberation war against the British. These men have a different understanding of themselves as soldiers to those who fought in the liberation war. Their sense of themselves, and others in and outside the military is fundamentally drawn from a professional army. As is often noted, the military is greedy in terms of its demands on its members, and consequently it embeds within military personnel lasting practices, ways of being and a sense of a military identity, all of which can be resistant to change, yet simultaneously resilient, even in a context of exile. I therefore suggest that the experience of civilian life alone does little to erode the practices and mind frames of the military ingrained into army deserters even outside the army. This seems to be the case in a number of African societies where military desertion is prevalent, especially in authoritarian regimes.
期刊介绍:
British Journal of Sociology is published on behalf of the London School of Economics and Political Science (LSE) is unique in the United Kingdom in its concentration on teaching and research across the full range of the social, political and economic sciences. Founded in 1895 by Beatrice and Sidney Webb, the LSE is one of the largest colleges within the University of London and has an outstanding reputation for academic excellence nationally and internationally. Mission Statement: • To be a leading sociology journal in terms of academic substance, scholarly reputation , with relevance to and impact on the social and democratic questions of our times • To publish papers demonstrating the highest standards of scholarship in sociology from authors worldwide; • To carry papers from across the full range of sociological research and knowledge • To lead debate on key methodological and theoretical questions and controversies in contemporary sociology, for example through the annual lecture special issue • To highlight new areas of sociological research, new developments in sociological theory, and new methodological innovations, for example through timely special sections and special issues • To react quickly to major publishing and/or world events by producing special issues and/or sections • To publish the best work from scholars in new and emerging regions where sociology is developing • To encourage new and aspiring sociologists to submit papers to the journal, and to spotlight their work through the early career prize • To engage with the sociological community – academics as well as students – in the UK and abroad, through social media, and a journal blog.