比做爱更好?辅助生殖技术作为一种生殖规范的兴起。

IF 1.7 3区 医学 Q2 FAMILY STUDIES
Shizuko Takahashi
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引用次数: 0

摘要

在路易丝·布朗出生半个世纪后,辅助生殖技术(ART)已经从专门的不孕症治疗发展成为特定社会背景下的生殖规范。在无性行为和出生率下降普遍存在的日本,抗逆转录病毒治疗不仅是一种医疗解决方案,也是一种社会解决方案。本文探讨了日本ART正常化的伦理含义,重点关注三个关键问题:(1)ART的商业化及其作为“自然”的框架;(2)模糊了支持与胁迫之间界限的个人主义激励;(3)通过医学化使性和生殖分离。这篇论文以日本为例,研究了抗逆转录病毒治疗是否需要明确的医学适应症,诸如无性行为等社会因素是否证明使用抗逆转录病毒治疗是合理的,以及政府和行业的压力如何微妙地影响了患者的选择。最后,它主张对抗逆转录病毒疗法实施更严格的监管,并采取更有效的生育政策,直接解决无性问题,呼吁更加强调关系伦理,以平衡生殖健康方面的个人自主与社会需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Better than sex? The rise of assisted reproductive technologies as a reproductive norm.

Half a century after the birth of Louise Brown, assisted reproductive technologies (ART) have evolved from specialised infertility treatments to become a reproductive norm in specific societal contexts. In Japan-where sexlessness and declining birthrates are widespread-ART has emerged not only as a medical solution but also a societal workaround. This paper explores the ethical implications of ART's normalisation in Japan, focusing on three key concerns: (1) the commercialisation of ART and its framing as 'natural'; (2) pronatalist incentives that blur the line between support and coercion; and (3) the decoupling of sex and reproduction through medicalisation. Using Japan as a case study, the paper examines whether ART should require clear medical indications, whether societal factors like sexlessness justify its use, and how government and industry pressures subtly shape patient choices. Ultimately, it argues for the stricter regulation of ART practices and more effective pronatalist policies that directly address sexlessness, calling for a stronger emphasis on relational ethics to balance individual autonomy with societal needs in reproductive health.

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来源期刊
CiteScore
4.60
自引率
4.50%
发文量
80
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