Victor Counted , Matthew T. Lee , Tim Lomas , Richard Cowden , Kelly-Ann Allen , Jayanti Basu , Daniel Laidler , Clay Routledge , David Seamon , Tyler J. VanderWeele
{"title":"对地方的热爱:衡量对一个地方的贡献性和统一性情感的概念框架和模板","authors":"Victor Counted , Matthew T. Lee , Tim Lomas , Richard Cowden , Kelly-Ann Allen , Jayanti Basu , Daniel Laidler , Clay Routledge , David Seamon , Tyler J. VanderWeele","doi":"10.1016/j.ijintrel.2025.102203","DOIUrl":null,"url":null,"abstract":"<div><div>This paper examines the construct of ‘love of place’—a deep connection with a significant place (unitive love) and a desire to see it flourish (contributory love), which is distinct from and extends beyond traditional notions of place attachment, nostalgia, or belonging that are common in the literature on place. Drawing from interdisciplinary perspectives, including environmental psychology, urban studies, and cultural geography, we explore how individuals form deep affections to places that shape their admiration, care, and a sense of reverence or affection for a significant place. Using the Delphi method, a panel of experts and scholars with expertise on love, place, or the intersection between the two formed the basis for the thematic analysis, which helped refine the construct across seven core dimensions: identity, emotional attachment, biophilic connection, sacred spaces, communal harmony, and heritage. We operationalized each dimension according to unitive and contributory domains, emphasizing how this framing of love might foster personal and collective flourishing. Our findings highlight how environmental changes,in some cases leading to solastalgia, disrupt the spatial affections associated with some expressions or manifestations of love of place. Unlike related constructs, the contributory aspect of love of place involves a desire to contribute to the good of a place, akin to how people express unconditional love for individuals. We argue that a key difference lies in the nature of the affections involved. Love of place invokes deeper emotional and existential elements, as well as aspects beyond emotions, while an emotion like place attachment, for example, may focus more on functionality and familiarity. Our proposed framework of love of place offers a new lens for exploring place-related experiences and could inform future research on spatial affection and environmental stewardship.</div></div>","PeriodicalId":48216,"journal":{"name":"International Journal of Intercultural Relations","volume":"107 ","pages":"Article 102203"},"PeriodicalIF":2.8000,"publicationDate":"2025-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Love of place: Conceptual framework and template for measuring the contributory and unitive affection towards a place\",\"authors\":\"Victor Counted , Matthew T. 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Using the Delphi method, a panel of experts and scholars with expertise on love, place, or the intersection between the two formed the basis for the thematic analysis, which helped refine the construct across seven core dimensions: identity, emotional attachment, biophilic connection, sacred spaces, communal harmony, and heritage. We operationalized each dimension according to unitive and contributory domains, emphasizing how this framing of love might foster personal and collective flourishing. Our findings highlight how environmental changes,in some cases leading to solastalgia, disrupt the spatial affections associated with some expressions or manifestations of love of place. Unlike related constructs, the contributory aspect of love of place involves a desire to contribute to the good of a place, akin to how people express unconditional love for individuals. We argue that a key difference lies in the nature of the affections involved. Love of place invokes deeper emotional and existential elements, as well as aspects beyond emotions, while an emotion like place attachment, for example, may focus more on functionality and familiarity. 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Love of place: Conceptual framework and template for measuring the contributory and unitive affection towards a place
This paper examines the construct of ‘love of place’—a deep connection with a significant place (unitive love) and a desire to see it flourish (contributory love), which is distinct from and extends beyond traditional notions of place attachment, nostalgia, or belonging that are common in the literature on place. Drawing from interdisciplinary perspectives, including environmental psychology, urban studies, and cultural geography, we explore how individuals form deep affections to places that shape their admiration, care, and a sense of reverence or affection for a significant place. Using the Delphi method, a panel of experts and scholars with expertise on love, place, or the intersection between the two formed the basis for the thematic analysis, which helped refine the construct across seven core dimensions: identity, emotional attachment, biophilic connection, sacred spaces, communal harmony, and heritage. We operationalized each dimension according to unitive and contributory domains, emphasizing how this framing of love might foster personal and collective flourishing. Our findings highlight how environmental changes,in some cases leading to solastalgia, disrupt the spatial affections associated with some expressions or manifestations of love of place. Unlike related constructs, the contributory aspect of love of place involves a desire to contribute to the good of a place, akin to how people express unconditional love for individuals. We argue that a key difference lies in the nature of the affections involved. Love of place invokes deeper emotional and existential elements, as well as aspects beyond emotions, while an emotion like place attachment, for example, may focus more on functionality and familiarity. Our proposed framework of love of place offers a new lens for exploring place-related experiences and could inform future research on spatial affection and environmental stewardship.
期刊介绍:
IJIR is dedicated to advancing knowledge and understanding of theory, practice, and research in intergroup relations. The contents encompass theoretical developments, field-based evaluations of training techniques, empirical discussions of cultural similarities and differences, and critical descriptions of new training approaches. Papers selected for publication in IJIR are judged to increase our understanding of intergroup tensions and harmony. Issue-oriented and cross-discipline discussion is encouraged. The highest priority is given to manuscripts that join theory, practice, and field research design. By theory, we mean conceptual schemes focused on the nature of cultural differences and similarities.