Barak S. Aharonson, Felix F. Arndt, Pawan Budhwar, Yu-Yu Chang, Soumyadeb Chowdhury, Ana Cristina Costa, John G. Cullen, Kevin Daniels, Paul P. Momtaz, Clare Rigg, Martyna Śliwa, Silvio Vismara, Riikka Sarala, Shuang Ren, Paul Hibbert
{"title":"建立贡献:校准、语境化、建构与创造","authors":"Barak S. Aharonson, Felix F. Arndt, Pawan Budhwar, Yu-Yu Chang, Soumyadeb Chowdhury, Ana Cristina Costa, John G. Cullen, Kevin Daniels, Paul P. Momtaz, Clare Rigg, Martyna Śliwa, Silvio Vismara, Riikka Sarala, Shuang Ren, Paul Hibbert","doi":"10.1111/1467-8551.12910","DOIUrl":null,"url":null,"abstract":"<p>Riikka Sarala, Shuang Ren and Paul Hibbert</p><p>When we commissioned this editorial symposium we had two principal aims. The first was to provide guidance for authors who are new to the journal and those with more experience who are seeking to develop impactful contributions to our field. The second aim was to showcase the experience and insights of the team of associate editors at the <i>British Journal of Management</i> (<i>BJM</i>): all of the team are pivotal in the journal's mission and work hard to help authors make the most of their research.</p><p>With our twin aims in mind, we gave the team a broad remit. They were free to approach the task of offering guidance from their own standpoint and with their own choice of focus within <i>BJM</i>’s field. We also encouraged our colleagues to work in the way that they found most productive: independently, with other <i>BJM</i> associate editors or with colleagues from within their own networks. While other commitments and the heavy burdens of academic life meant that some of our colleagues could not participate in this symposium (but will hopefully be able to take part in further editorials), eight of the team took part, along with some collaborators. They covered a wide range of themes from <i>BJM</i>’s broad and inclusive take on the field of business, management and organization studies: a perspective on upper echelon decision-making and digital transformation (Arndt, Chang and Aharonson); a balanced view of artificial intelligence (Chowdhury and Budhwar); a standard-setting survey of trends in organizational behaviour (Costa and Daniels); a generative ‘take’ on religion in the workplace (Cullen); emerging directions in research on fintech and digital finance (Momtaz and Vismara); opportunities for new research in the management, knowledge and education space (Rigg); and a wayfinding view of equality, diversity and inclusivity research and practice (Śliwa). If you are developing your research in any of those areas, you will find the advice invaluable.</p><p>Taken as a whole, our colleagues' work proved to be diverse, instructive and generative. Reflecting on their contributions and themes allowed us to construct the framework for guidance shown in Figure 1.</p><p>As you can see in the figure, the contributions from our editorial team members helped to show that there are two key aspects of the journal's terrain: the <i>foundations</i>, a set of principles and standards that show how to construct rigorous research in the field; and the <i>frontiers</i>, the emerging debates that allow the field to be extended – or for unmapped territory to be charted. The contributions also showed that there are two ways of engaging with these aspects of the terrain: through <i>exemplifying</i>, which roots guidance in key principles and particular exemplars in the journal's recent articles to show standards; and through <i>exploring</i>, which finds new opportunities through uncovering and characterizing a latent theme in the journal or making helpfully speculative projections from established debates. While we have mapped out the contributions from our colleagues in this way, it is important to note that you will find that each contribution covers much more than one of these areas – our aim is simply to highlight how authors might usefully focus their attention on each.</p><p>Submissions that meet all of these criteria are likely to make the strongest kinds of contribution. That is, they are likely to leave readers surprised – but convinced. To reflect on and understand all of these criteria in depth, along with focal advice for your area of disciplinary specialization, we encourage you to read our colleagues’ helpful contributions below. We hope that you find them as insightful, useful and instructive as we did: the individual contributions follow below, in the order presented in Figure 1.</p><p>Ana Cristina Costa and Kevin Daniels</p><p>The purpose of this editorial is to outline the recent trends in micro-organizational behaviour (micro-OB) in <i>BJM</i> for 2023–2024. As a core discipline in management studies, micro-OB focuses particularly on how individual and group behaviour in organizations evolves and adapts, while shaped by work norms and multilevel relationships and dynamics, governance and technological structures. Within this broad remit, micro-OB draws heavily upon work and organizational psychology, although not exclusively so. With the globalization of the economy and the aftermath of the recent pandemic, the very nature of working relationships has been transformed. The articles in this editorial provide insights into how research reflects some of these broader challenges and areas where future articles in <i>BJM</i> could make contributions. We focus on two broad areas that reflect the majority of micro-OB studies published in <i>BJM</i> recently. In total, we analyse 10 articles clustered around two major areas: individual behaviour and leadership.</p><p>Soumyadeb Chowdhury and Pawan Budhwar</p><p>Clare Rigg</p><p>A focus on management learning, knowledge and education (MKE) is new for <i>BJM</i>. It is not that there have not been occasional papers over the years, but with the launch in 2024 of a regular MKE section in the journal. <i>BJM</i> is joining other well-established journals such as <i>Academy of Management Learning and Education</i>, <i>Management Learning</i>, <i>Journal of Management Education</i> and <i>International Journal of Management Education</i> in recognizing the importance of management education and management learning to the cultivation of management knowledge and practice. <i>BJM</i>’s inaugural MKE section included the paper ‘A Shout-out for the Value of Management Education Research: ‘Pedagogy is not a Dirty Word’ (Mason <i>et al.</i>, <span>2024</span>). In this, the authors argued that management learning and education (MLE) has a responsibility for educating future leaders of organizations in all sectors with the knowledge and capabilities ‘to deliver sustainable futures for the planet and people’ and that ‘research into and innovations in both curriculum content and pedagogy are urgently needed to lead our world out of crisis’ (Mason <i>et al.</i>, <span>2024</span>, p. 539). This paper echoed a companion piece in the same <i>BJM</i> issue by McPhail <i>et al.</i> (<span>2024</span>): ‘Reimagining Business and Management as a Force for Good’. In this, the authors ‘question whether our existing theoretical lenses, along with fundamental underlying assumptions about what constitutes labour, value and its creation and the nature of assets, liabilities and materiality, act as a barrier to advancing business and management practice as a force for good and explore whether we need to go beyond applying existing theory to new research questions’ (McPhail <i>et al.</i>, <span>2024</span>, p. 1099).</p><p>This call for management educators and business/management schools to recognize that we have an important role in shaping the assumptions, world views and practices of our graduates and their organizations is not a recent phenomenon, but it is becoming louder and more pressing. Since at least the 1980s there have been increasingly loud critiques of the perceived neglect in mainstream management education of broader ethical, social and environmental concerns and its dominant emphasis on a logic of perpetual economic growth, increasing consumption and corporate success, all of which create tension with the growing awareness of environmental and social issues, such as climate change and resource depletion. In response, a move for a critical management education called for a reimagining of what it means to manage, focusing not simply on efficiency and profitability but also on values such as social justice, sustainability and responsibility to employees, consumers and society at large. (See Rigg and Trehan, <span>2025</span> for a collection of both historical and contemporary writing on ideas and practices of critical management educators.)</p><p>In the face of the increasing climate crisis, resource depletion, social division and economic polarization, the challenge for innovative MKE research and practice has become ever-more imperative. A scan of recent articles across the MLE journals referred to above identifies five main themes that help define questions for future MKE/MLE research. The first is the fundamental question: What is the purpose of management learning and education? (e.g. Lindebaum, <span>2024</span>; Reed, Śliwa and Prasad, <span>2024</span>; Vongswasdi <i>et al.</i>, <span>2024</span>). In the past, research might have concentrated on trying to evaluate the financial return on investment from MLE or the effects on other performance outcomes. Now, as Mason <i>et al.</i> (<span>2024</span>) emphasize, the ‘value’ or impact of MLE can and needs to be so much more.</p><p>The second theme relates to epistemological questions and how particular forms of MLE can challenge our assumptions and change the ways we think about business and management practice. For example, Ong, Cunningham and Parmar (<span>2024</span>) in their paper ‘How and Why Does Economics Education Make Us See Honesty as Effortful?’ explore ways in which MLE can be culpable in cultivating narrow economic and utilitarian assumptions about the role of business in society and of management practice within this. This focus on how business schools can play a role in driving epistemic change and transforming managerial thought by embodying a duty of care towards the natural environment is also picked up within <i>BJM</i> (for example, see Mughal <i>et al.</i> (<span>2024</span>), call for special issue).</p><p>A third important theme for future MKE research relates to questions of how MKE either perpetuates social inequality or can play a role in disrupting such inequity. For example, Naya, Contu and Poole (<span>2024</span>) explore the dangers of MLE reproducing racialized socioeconomic inequality. Similarly, Eisenman <i>et al.</i> (<span>2024</span>:142) identify how ‘economic inequality is reproduced because business students uncritically accept the neoliberal myth of meritocracy’.</p><p>A fourth theme is the business of business schools. Recent years have seen an upsurge in the number of articles examining how the institutional norms, practices and increasingly neoliberal ideologies of business schools constrain attempts by educators to respond to calls for greater responsibility in their curricula and pedagogies. For example, see Hartz (<span>2024</span>) on the degradation of professional autonomy and Gavin <i>et al.</i> (<span>2024</span>) on experiences of attempts to forge collegiality in the neoliberal academy. There are certainly many questions that deserve further research, such as the institutional barriers or the role of different stakeholders, such as accreditation bodies.</p><p>A fifth theme, which perhaps has received most coverage to date, but where we still need to know much more, concerns the pedagogical innovations that enable educators and business schools to effectively respond to the challenges identified above. We see increasing numbers of articles published in the MLE journals mentioned above, as well as in others, that describe accounts of pedagogical innovations that try, for example, to develop sustainability awareness in management students (e.g. Edwards and Küpers, <span>2024</span>; Kiss, Köves and Király, <span>2024</span>) or to address socioeconomic inequality (Cavalcanti and Silva, <span>2024</span>; Kumar <i>et al.</i>, <span>2024</span>). At this point in time, it is arguably opportune to add depth to the evaluation and theorization of these. Also to explore and evaluate questions such as whether particular MLE pedagogies make a difference to the ways people do leadership and management in practice, and if so, in what ways? And to consider further ways in which management education colludes in the silencing of topics or instances where pedagogies that set out to be critical get co-opted.</p><p>These five themes are indicative of the kinds of valuable MKE/MLE questions we would like to see explored in <i>BJM</i>. All could benefit from further empirical research and would therefore suit a Management Theory or Education Theory paper. However, informed provocations to debate on any of these themes could also be addressed in an essay (termed a Management Educator paper). One example of a recent <i>BJM</i> essay is Lindebaum and Fleming's (<span>2024</span>) argument that ChatGPT undermines human reflexivity, scientific responsibility and responsible management research. A second example is a paper by Edwards <i>et al.</i> (<span>2024</span>), who, defining themselves as ‘mothering academics’, reflect on working adaptations during the COVID-19 pandemic to argue for a more balanced engagement with academia and an acceptance of the ‘good enough’. We are excited to see essays (Management Educator articles) submitted for the new MKE section of <i>BJM</i>, and we very much hope to see interesting data and original theorizing for MKE Management Theory and Education Theory articles. (See British Journal of Management for further details on contribution types.)</p><p>Martyna Śliwa</p><p>John G. Cullen</p><p><i>BJM</i>’s submission guidelines ask prospective authors to demonstrate how their manuscript engages with, and advances, ongoing research conversations or debates in the journal. This short note distinguishes the nature of <i>BJM</i>’s conversations about religion, work and management so potential authors can consider how, and if, their work on faith connects with the concerns of this important part of our scholarly community.</p><p>Since Max Weber explored how theological innovation resulted in the behaviours that drove the emergence of late capitalism, religious ideas have continued to inspire new thinking in management and organizational studies. For example, the turn away from traditional forms of organized religion towards an expressive form of ‘self-spirituality’ (Heelas, <span>1996</span>) has manifested in the workplace through expressivist forms of management training (Ackers and Preston, <span>1997</span>; Bell and Taylor, <span>2004</span>), self-help programmes (Cullen, <span>2009</span>; Oswick, <span>2009</span>) and mindfulness-at-work initiatives (Holm and Islam, <span>2024</span>).</p><p>Research that attempts to explore religion and work often risks treating faith or spirituality as variables that can be easily measured or quantitatively correlated with another aspect of organizational life. Some reviews attempt to encapsulate the totality of published research on religion, faith and spirituality in the workplace, but the extent to which these actively progress research on religion and work is questionable and can create a lack of clarity about where religion ends and spirituality begins. Sometimes they present a distorted and stereotypical view of religious workers' experience of their faith or a reductive account of how faith influences professional identity or corporate performance.</p><p>Rather than assuming a unified field of study, Tracey's (<span>2012</span>) overview of religion and organization identified the various research conversations in the diverse ‘sociologies’ of religion and organizational research. <i>BJM</i> has published papers in the literatures in many of these fields. These include: religion and individual behaviours in organizations (Ancarani, Ayach and Di Mauro, <span>2016</span>; De Clercq, Haq and Azeem, <span>2023</span>); comparative studies (Ozkan, Temiz and Yildiz, <span>2023</span>); contextual studies (Li and Wang, <span>2023</span>) and business ethics (Jatmiko, Iqbal and Ebrahim, <span>2024</span>; West <i>et al.</i>, <span>2016</span>). However, it is clear that the most pronounced area in the journal is in the field that Tracey identifies as ‘Religion and Social Identity’. Tracey notes that, although this is a highly populated literature in the sociology of religion, ‘management scholars arguably have greater potential to make a distinctive contribution [on] the role of religious identity in secular organizations. For example, exploring the relationship between individuals’ religious identity and their professional identity, the tensions and contradictions that may exist between them and the processes through which they are reconciled has the potential to make an important contribution’ (<span>2012</span>, p. 115). While earlier <i>BJM</i> papers examined religion as an important aspect of social identity (Herriot and Scott–Jackson, <span>2002</span>; Kamenou, <span>2008</span>), recent contributions have focused on how people of faith negotiate their identities in corporate or secular contexts (Purchase et al., <span>2018</span>; Arifeen and Gatrell, <span>2020</span>; Priola and Chaudhry, <span>2021</span>). Adopting a more emic perspective on the lived experiences of the professionals they study, these articles respectfully represent the identities of employees and businesspeople in a way that generates insights for managers and professionals alike.</p><p>In short, these works represent faith in the context of organizational life as something that is dynamic and resistant to quantification. <i>BJM</i>’s research conversation on religion and work will be enhanced by contributions that connect with the evolving way in which faith traditions change and with how managers and employees experience these shifts. For the purposes of brevity, these evolving conditions are referred to as ‘faithscapes’. Rather than assuming, for example, that all Christians feel the same way about a health issue or that all Jews feel the same way about a political situation, a ‘faithscape’ perspective is conscious of the plurality that exists within existing religious traditions and the dynamic nature of an individual's experience of their belief. For example, Bullivant, Farias and Lanman (<span>2019</span>) suggest that while there are more atheists than believers in the UK, it would be inaccurate to assume that there are no spiritual practices or values within this faithscape. ‘Unbelief in God does not necessarily entail unbelief in other supernatural phenomena’ (p. 2), and there is rich diversity in how atheism and agnosticism are experienced. Seeing religion as a faithscape means viewing it in its broadest terms, while recognizing that it is experienced at cultural and local levels in very diverse ways. The concept certainly makes the study of religion in workplaces more challenging, but it also opens up more management research possibilities. Rather than assuming that religion or belief are merely boxes to be ticked on censuses or surveys, a faithscape perspective opens up new possibilities for deepening our understanding of how work and organizational life are experienced in the contemporary workplace.</p><p>Faithscapes can also be understood at the macro social or cultural level, where profound changes occur over short periods of time and dominant religious groups rapidly go into abeyance (Booth and Goodier, <span>2023</span>; McGreevy, <span>2023</span>; Pew Forum on Religion and Public Life, <span>2012</span>; Smith <i>et al.</i>, <span>2015</span>), the influence of other faith-groups grows (Hardy, <span>2021</span>) or new approaches emerge (Heelas and Woodhead, <span>2005</span>). Faithscapes can be studied at the meso-level, such as when managers grapple with the challenge of deciding the boundaries of religious faith expression and accommodation or of addressing discrimination. Adopting a faithscape research perspective allows for research on how managers and co-workers, whether religious or not, engage with the social, legal, organizational and cultural aspects of religion (or non-religion) in contemporary workplaces.</p><p><i>BJM</i> research has focused on the study of faithscapes at the micro-level, where individual employees navigate their own religious beliefs through organizational structures that accommodate faith traditions differently or not at all. William James’ monumental <i>The Varieties of Religious Experience</i> (1906, [<span>1902</span>]) demonstrated that an individual's experience with faith and belief changes not only throughout their lives, but sometimes on a daily basis (Bell, Taylor and Driscoll, <span>2012</span>)! With such fluidity, mechanistic understandings of a person's inner life using measures such as ‘religiosity’ can appear sterile and reductive. This does not mean that quantitative articles on faithscapes are unwelcome: indeed <i>BJM</i>’s author guidelines are clear that empirical papers can employ any methodology as long as it is of a high standard that is appropriate to the questions or problems the paper seeks to address.</p><p><i>BJM</i>’s tradition of studying religious experience in organizations often involves nuanced, qualitative accounts that are sensitive to the diversity of expressions and perspectives that can exist. Social scientists have employed psychoanalytical (Domínguez, Montero Fernańdez and Torok, <span>2018</span>) and critical (Bell, <span>2008</span>) approaches to developing theories of religious experience, as they have particular utility in identifying the social, psychological and cultural forces that influence the dynamics of an individual's inner world. These and similar approaches, which attempt to ‘get under the hood’ of faithscapes in workplaces, will be welcome additions to <i>BJM</i>’s research conversations on religion, management and organizational life.</p><p>These conversations on religion and identity in workplaces have explored the experiences of women, and there are opportunities to understand how other significant aspects of identity (sexual orientation, political orientation, class, etc.) impact the interface between faithscapes and experiences of work. Finally, although the major world religions are well represented in management research in general, the experiences of members of smaller faith groups and new religious movements have received much less attention, which provides opportunities to create new understandings and insights for management and organizational research in <i>BJM</i>.</p><p>Felix F. Arndt, Yu-Yu Chang and Barak S. Aharonson</p><p>Digital transformation, including recent advances in AI and automation, fundamentally reshapes the business landscape. Yet, management research has been slow to document these changes, identify best practices, and offer comprehensive insights that can guide firms, managers and policymakers. Despite the impact of digital advancements, management theory has yet to develop a framework of digitalization that would enable the systematic accumulation of knowledge on managing businesses in the digital era. In the following, we identify some areas of interest that, we believe, offer ample opportunity for future research particularly related to the upper-echelon and corporate entrepreneurship settings.</p><p>Paul P. Momtaz and Silvio Vismara</p><p>Fintech, a portmanteau of financial technology, refers to the use of digital technology to innovate existing and create new business models in finance. The rapid evolution of fintech is reshaping the global financial landscape. This section synthesizes current debates and points to new research directions in four key fintech domains that have gained significant attention in the business and management literature: (1) sustainable finance and environmental, social and governance (ESG), (2) artificial intelligence and machine learning, (3) blockchain technology and cryptocurrencies and (4) digital transformation of finance. These areas represent central themes that are shaping the future of the financial services industry and warrant further academic investigation and managerial consideration.</p>","PeriodicalId":48342,"journal":{"name":"British Journal of Management","volume":"36 2","pages":"481-499"},"PeriodicalIF":4.5000,"publicationDate":"2025-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-8551.12910","citationCount":"0","resultStr":"{\"title\":\"Establishing a Contribution: Calibration, Contextualization, Construction and Creation\",\"authors\":\"Barak S. Aharonson, Felix F. Arndt, Pawan Budhwar, Yu-Yu Chang, Soumyadeb Chowdhury, Ana Cristina Costa, John G. Cullen, Kevin Daniels, Paul P. Momtaz, Clare Rigg, Martyna Śliwa, Silvio Vismara, Riikka Sarala, Shuang Ren, Paul Hibbert\",\"doi\":\"10.1111/1467-8551.12910\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Riikka Sarala, Shuang Ren and Paul Hibbert</p><p>When we commissioned this editorial symposium we had two principal aims. The first was to provide guidance for authors who are new to the journal and those with more experience who are seeking to develop impactful contributions to our field. The second aim was to showcase the experience and insights of the team of associate editors at the <i>British Journal of Management</i> (<i>BJM</i>): all of the team are pivotal in the journal's mission and work hard to help authors make the most of their research.</p><p>With our twin aims in mind, we gave the team a broad remit. They were free to approach the task of offering guidance from their own standpoint and with their own choice of focus within <i>BJM</i>’s field. We also encouraged our colleagues to work in the way that they found most productive: independently, with other <i>BJM</i> associate editors or with colleagues from within their own networks. While other commitments and the heavy burdens of academic life meant that some of our colleagues could not participate in this symposium (but will hopefully be able to take part in further editorials), eight of the team took part, along with some collaborators. They covered a wide range of themes from <i>BJM</i>’s broad and inclusive take on the field of business, management and organization studies: a perspective on upper echelon decision-making and digital transformation (Arndt, Chang and Aharonson); a balanced view of artificial intelligence (Chowdhury and Budhwar); a standard-setting survey of trends in organizational behaviour (Costa and Daniels); a generative ‘take’ on religion in the workplace (Cullen); emerging directions in research on fintech and digital finance (Momtaz and Vismara); opportunities for new research in the management, knowledge and education space (Rigg); and a wayfinding view of equality, diversity and inclusivity research and practice (Śliwa). If you are developing your research in any of those areas, you will find the advice invaluable.</p><p>Taken as a whole, our colleagues' work proved to be diverse, instructive and generative. Reflecting on their contributions and themes allowed us to construct the framework for guidance shown in Figure 1.</p><p>As you can see in the figure, the contributions from our editorial team members helped to show that there are two key aspects of the journal's terrain: the <i>foundations</i>, a set of principles and standards that show how to construct rigorous research in the field; and the <i>frontiers</i>, the emerging debates that allow the field to be extended – or for unmapped territory to be charted. The contributions also showed that there are two ways of engaging with these aspects of the terrain: through <i>exemplifying</i>, which roots guidance in key principles and particular exemplars in the journal's recent articles to show standards; and through <i>exploring</i>, which finds new opportunities through uncovering and characterizing a latent theme in the journal or making helpfully speculative projections from established debates. While we have mapped out the contributions from our colleagues in this way, it is important to note that you will find that each contribution covers much more than one of these areas – our aim is simply to highlight how authors might usefully focus their attention on each.</p><p>Submissions that meet all of these criteria are likely to make the strongest kinds of contribution. That is, they are likely to leave readers surprised – but convinced. To reflect on and understand all of these criteria in depth, along with focal advice for your area of disciplinary specialization, we encourage you to read our colleagues’ helpful contributions below. We hope that you find them as insightful, useful and instructive as we did: the individual contributions follow below, in the order presented in Figure 1.</p><p>Ana Cristina Costa and Kevin Daniels</p><p>The purpose of this editorial is to outline the recent trends in micro-organizational behaviour (micro-OB) in <i>BJM</i> for 2023–2024. As a core discipline in management studies, micro-OB focuses particularly on how individual and group behaviour in organizations evolves and adapts, while shaped by work norms and multilevel relationships and dynamics, governance and technological structures. Within this broad remit, micro-OB draws heavily upon work and organizational psychology, although not exclusively so. With the globalization of the economy and the aftermath of the recent pandemic, the very nature of working relationships has been transformed. The articles in this editorial provide insights into how research reflects some of these broader challenges and areas where future articles in <i>BJM</i> could make contributions. We focus on two broad areas that reflect the majority of micro-OB studies published in <i>BJM</i> recently. In total, we analyse 10 articles clustered around two major areas: individual behaviour and leadership.</p><p>Soumyadeb Chowdhury and Pawan Budhwar</p><p>Clare Rigg</p><p>A focus on management learning, knowledge and education (MKE) is new for <i>BJM</i>. It is not that there have not been occasional papers over the years, but with the launch in 2024 of a regular MKE section in the journal. <i>BJM</i> is joining other well-established journals such as <i>Academy of Management Learning and Education</i>, <i>Management Learning</i>, <i>Journal of Management Education</i> and <i>International Journal of Management Education</i> in recognizing the importance of management education and management learning to the cultivation of management knowledge and practice. <i>BJM</i>’s inaugural MKE section included the paper ‘A Shout-out for the Value of Management Education Research: ‘Pedagogy is not a Dirty Word’ (Mason <i>et al.</i>, <span>2024</span>). In this, the authors argued that management learning and education (MLE) has a responsibility for educating future leaders of organizations in all sectors with the knowledge and capabilities ‘to deliver sustainable futures for the planet and people’ and that ‘research into and innovations in both curriculum content and pedagogy are urgently needed to lead our world out of crisis’ (Mason <i>et al.</i>, <span>2024</span>, p. 539). This paper echoed a companion piece in the same <i>BJM</i> issue by McPhail <i>et al.</i> (<span>2024</span>): ‘Reimagining Business and Management as a Force for Good’. In this, the authors ‘question whether our existing theoretical lenses, along with fundamental underlying assumptions about what constitutes labour, value and its creation and the nature of assets, liabilities and materiality, act as a barrier to advancing business and management practice as a force for good and explore whether we need to go beyond applying existing theory to new research questions’ (McPhail <i>et al.</i>, <span>2024</span>, p. 1099).</p><p>This call for management educators and business/management schools to recognize that we have an important role in shaping the assumptions, world views and practices of our graduates and their organizations is not a recent phenomenon, but it is becoming louder and more pressing. Since at least the 1980s there have been increasingly loud critiques of the perceived neglect in mainstream management education of broader ethical, social and environmental concerns and its dominant emphasis on a logic of perpetual economic growth, increasing consumption and corporate success, all of which create tension with the growing awareness of environmental and social issues, such as climate change and resource depletion. In response, a move for a critical management education called for a reimagining of what it means to manage, focusing not simply on efficiency and profitability but also on values such as social justice, sustainability and responsibility to employees, consumers and society at large. (See Rigg and Trehan, <span>2025</span> for a collection of both historical and contemporary writing on ideas and practices of critical management educators.)</p><p>In the face of the increasing climate crisis, resource depletion, social division and economic polarization, the challenge for innovative MKE research and practice has become ever-more imperative. A scan of recent articles across the MLE journals referred to above identifies five main themes that help define questions for future MKE/MLE research. The first is the fundamental question: What is the purpose of management learning and education? (e.g. Lindebaum, <span>2024</span>; Reed, Śliwa and Prasad, <span>2024</span>; Vongswasdi <i>et al.</i>, <span>2024</span>). In the past, research might have concentrated on trying to evaluate the financial return on investment from MLE or the effects on other performance outcomes. Now, as Mason <i>et al.</i> (<span>2024</span>) emphasize, the ‘value’ or impact of MLE can and needs to be so much more.</p><p>The second theme relates to epistemological questions and how particular forms of MLE can challenge our assumptions and change the ways we think about business and management practice. For example, Ong, Cunningham and Parmar (<span>2024</span>) in their paper ‘How and Why Does Economics Education Make Us See Honesty as Effortful?’ explore ways in which MLE can be culpable in cultivating narrow economic and utilitarian assumptions about the role of business in society and of management practice within this. This focus on how business schools can play a role in driving epistemic change and transforming managerial thought by embodying a duty of care towards the natural environment is also picked up within <i>BJM</i> (for example, see Mughal <i>et al.</i> (<span>2024</span>), call for special issue).</p><p>A third important theme for future MKE research relates to questions of how MKE either perpetuates social inequality or can play a role in disrupting such inequity. For example, Naya, Contu and Poole (<span>2024</span>) explore the dangers of MLE reproducing racialized socioeconomic inequality. Similarly, Eisenman <i>et al.</i> (<span>2024</span>:142) identify how ‘economic inequality is reproduced because business students uncritically accept the neoliberal myth of meritocracy’.</p><p>A fourth theme is the business of business schools. Recent years have seen an upsurge in the number of articles examining how the institutional norms, practices and increasingly neoliberal ideologies of business schools constrain attempts by educators to respond to calls for greater responsibility in their curricula and pedagogies. For example, see Hartz (<span>2024</span>) on the degradation of professional autonomy and Gavin <i>et al.</i> (<span>2024</span>) on experiences of attempts to forge collegiality in the neoliberal academy. There are certainly many questions that deserve further research, such as the institutional barriers or the role of different stakeholders, such as accreditation bodies.</p><p>A fifth theme, which perhaps has received most coverage to date, but where we still need to know much more, concerns the pedagogical innovations that enable educators and business schools to effectively respond to the challenges identified above. We see increasing numbers of articles published in the MLE journals mentioned above, as well as in others, that describe accounts of pedagogical innovations that try, for example, to develop sustainability awareness in management students (e.g. Edwards and Küpers, <span>2024</span>; Kiss, Köves and Király, <span>2024</span>) or to address socioeconomic inequality (Cavalcanti and Silva, <span>2024</span>; Kumar <i>et al.</i>, <span>2024</span>). At this point in time, it is arguably opportune to add depth to the evaluation and theorization of these. Also to explore and evaluate questions such as whether particular MLE pedagogies make a difference to the ways people do leadership and management in practice, and if so, in what ways? And to consider further ways in which management education colludes in the silencing of topics or instances where pedagogies that set out to be critical get co-opted.</p><p>These five themes are indicative of the kinds of valuable MKE/MLE questions we would like to see explored in <i>BJM</i>. All could benefit from further empirical research and would therefore suit a Management Theory or Education Theory paper. However, informed provocations to debate on any of these themes could also be addressed in an essay (termed a Management Educator paper). One example of a recent <i>BJM</i> essay is Lindebaum and Fleming's (<span>2024</span>) argument that ChatGPT undermines human reflexivity, scientific responsibility and responsible management research. A second example is a paper by Edwards <i>et al.</i> (<span>2024</span>), who, defining themselves as ‘mothering academics’, reflect on working adaptations during the COVID-19 pandemic to argue for a more balanced engagement with academia and an acceptance of the ‘good enough’. We are excited to see essays (Management Educator articles) submitted for the new MKE section of <i>BJM</i>, and we very much hope to see interesting data and original theorizing for MKE Management Theory and Education Theory articles. (See British Journal of Management for further details on contribution types.)</p><p>Martyna Śliwa</p><p>John G. Cullen</p><p><i>BJM</i>’s submission guidelines ask prospective authors to demonstrate how their manuscript engages with, and advances, ongoing research conversations or debates in the journal. This short note distinguishes the nature of <i>BJM</i>’s conversations about religion, work and management so potential authors can consider how, and if, their work on faith connects with the concerns of this important part of our scholarly community.</p><p>Since Max Weber explored how theological innovation resulted in the behaviours that drove the emergence of late capitalism, religious ideas have continued to inspire new thinking in management and organizational studies. For example, the turn away from traditional forms of organized religion towards an expressive form of ‘self-spirituality’ (Heelas, <span>1996</span>) has manifested in the workplace through expressivist forms of management training (Ackers and Preston, <span>1997</span>; Bell and Taylor, <span>2004</span>), self-help programmes (Cullen, <span>2009</span>; Oswick, <span>2009</span>) and mindfulness-at-work initiatives (Holm and Islam, <span>2024</span>).</p><p>Research that attempts to explore religion and work often risks treating faith or spirituality as variables that can be easily measured or quantitatively correlated with another aspect of organizational life. Some reviews attempt to encapsulate the totality of published research on religion, faith and spirituality in the workplace, but the extent to which these actively progress research on religion and work is questionable and can create a lack of clarity about where religion ends and spirituality begins. Sometimes they present a distorted and stereotypical view of religious workers' experience of their faith or a reductive account of how faith influences professional identity or corporate performance.</p><p>Rather than assuming a unified field of study, Tracey's (<span>2012</span>) overview of religion and organization identified the various research conversations in the diverse ‘sociologies’ of religion and organizational research. <i>BJM</i> has published papers in the literatures in many of these fields. These include: religion and individual behaviours in organizations (Ancarani, Ayach and Di Mauro, <span>2016</span>; De Clercq, Haq and Azeem, <span>2023</span>); comparative studies (Ozkan, Temiz and Yildiz, <span>2023</span>); contextual studies (Li and Wang, <span>2023</span>) and business ethics (Jatmiko, Iqbal and Ebrahim, <span>2024</span>; West <i>et al.</i>, <span>2016</span>). However, it is clear that the most pronounced area in the journal is in the field that Tracey identifies as ‘Religion and Social Identity’. Tracey notes that, although this is a highly populated literature in the sociology of religion, ‘management scholars arguably have greater potential to make a distinctive contribution [on] the role of religious identity in secular organizations. For example, exploring the relationship between individuals’ religious identity and their professional identity, the tensions and contradictions that may exist between them and the processes through which they are reconciled has the potential to make an important contribution’ (<span>2012</span>, p. 115). While earlier <i>BJM</i> papers examined religion as an important aspect of social identity (Herriot and Scott–Jackson, <span>2002</span>; Kamenou, <span>2008</span>), recent contributions have focused on how people of faith negotiate their identities in corporate or secular contexts (Purchase et al., <span>2018</span>; Arifeen and Gatrell, <span>2020</span>; Priola and Chaudhry, <span>2021</span>). Adopting a more emic perspective on the lived experiences of the professionals they study, these articles respectfully represent the identities of employees and businesspeople in a way that generates insights for managers and professionals alike.</p><p>In short, these works represent faith in the context of organizational life as something that is dynamic and resistant to quantification. <i>BJM</i>’s research conversation on religion and work will be enhanced by contributions that connect with the evolving way in which faith traditions change and with how managers and employees experience these shifts. For the purposes of brevity, these evolving conditions are referred to as ‘faithscapes’. Rather than assuming, for example, that all Christians feel the same way about a health issue or that all Jews feel the same way about a political situation, a ‘faithscape’ perspective is conscious of the plurality that exists within existing religious traditions and the dynamic nature of an individual's experience of their belief. For example, Bullivant, Farias and Lanman (<span>2019</span>) suggest that while there are more atheists than believers in the UK, it would be inaccurate to assume that there are no spiritual practices or values within this faithscape. ‘Unbelief in God does not necessarily entail unbelief in other supernatural phenomena’ (p. 2), and there is rich diversity in how atheism and agnosticism are experienced. Seeing religion as a faithscape means viewing it in its broadest terms, while recognizing that it is experienced at cultural and local levels in very diverse ways. The concept certainly makes the study of religion in workplaces more challenging, but it also opens up more management research possibilities. Rather than assuming that religion or belief are merely boxes to be ticked on censuses or surveys, a faithscape perspective opens up new possibilities for deepening our understanding of how work and organizational life are experienced in the contemporary workplace.</p><p>Faithscapes can also be understood at the macro social or cultural level, where profound changes occur over short periods of time and dominant religious groups rapidly go into abeyance (Booth and Goodier, <span>2023</span>; McGreevy, <span>2023</span>; Pew Forum on Religion and Public Life, <span>2012</span>; Smith <i>et al.</i>, <span>2015</span>), the influence of other faith-groups grows (Hardy, <span>2021</span>) or new approaches emerge (Heelas and Woodhead, <span>2005</span>). Faithscapes can be studied at the meso-level, such as when managers grapple with the challenge of deciding the boundaries of religious faith expression and accommodation or of addressing discrimination. Adopting a faithscape research perspective allows for research on how managers and co-workers, whether religious or not, engage with the social, legal, organizational and cultural aspects of religion (or non-religion) in contemporary workplaces.</p><p><i>BJM</i> research has focused on the study of faithscapes at the micro-level, where individual employees navigate their own religious beliefs through organizational structures that accommodate faith traditions differently or not at all. William James’ monumental <i>The Varieties of Religious Experience</i> (1906, [<span>1902</span>]) demonstrated that an individual's experience with faith and belief changes not only throughout their lives, but sometimes on a daily basis (Bell, Taylor and Driscoll, <span>2012</span>)! With such fluidity, mechanistic understandings of a person's inner life using measures such as ‘religiosity’ can appear sterile and reductive. This does not mean that quantitative articles on faithscapes are unwelcome: indeed <i>BJM</i>’s author guidelines are clear that empirical papers can employ any methodology as long as it is of a high standard that is appropriate to the questions or problems the paper seeks to address.</p><p><i>BJM</i>’s tradition of studying religious experience in organizations often involves nuanced, qualitative accounts that are sensitive to the diversity of expressions and perspectives that can exist. Social scientists have employed psychoanalytical (Domínguez, Montero Fernańdez and Torok, <span>2018</span>) and critical (Bell, <span>2008</span>) approaches to developing theories of religious experience, as they have particular utility in identifying the social, psychological and cultural forces that influence the dynamics of an individual's inner world. These and similar approaches, which attempt to ‘get under the hood’ of faithscapes in workplaces, will be welcome additions to <i>BJM</i>’s research conversations on religion, management and organizational life.</p><p>These conversations on religion and identity in workplaces have explored the experiences of women, and there are opportunities to understand how other significant aspects of identity (sexual orientation, political orientation, class, etc.) impact the interface between faithscapes and experiences of work. Finally, although the major world religions are well represented in management research in general, the experiences of members of smaller faith groups and new religious movements have received much less attention, which provides opportunities to create new understandings and insights for management and organizational research in <i>BJM</i>.</p><p>Felix F. Arndt, Yu-Yu Chang and Barak S. Aharonson</p><p>Digital transformation, including recent advances in AI and automation, fundamentally reshapes the business landscape. Yet, management research has been slow to document these changes, identify best practices, and offer comprehensive insights that can guide firms, managers and policymakers. Despite the impact of digital advancements, management theory has yet to develop a framework of digitalization that would enable the systematic accumulation of knowledge on managing businesses in the digital era. In the following, we identify some areas of interest that, we believe, offer ample opportunity for future research particularly related to the upper-echelon and corporate entrepreneurship settings.</p><p>Paul P. Momtaz and Silvio Vismara</p><p>Fintech, a portmanteau of financial technology, refers to the use of digital technology to innovate existing and create new business models in finance. The rapid evolution of fintech is reshaping the global financial landscape. This section synthesizes current debates and points to new research directions in four key fintech domains that have gained significant attention in the business and management literature: (1) sustainable finance and environmental, social and governance (ESG), (2) artificial intelligence and machine learning, (3) blockchain technology and cryptocurrencies and (4) digital transformation of finance. These areas represent central themes that are shaping the future of the financial services industry and warrant further academic investigation and managerial consideration.</p>\",\"PeriodicalId\":48342,\"journal\":{\"name\":\"British Journal of Management\",\"volume\":\"36 2\",\"pages\":\"481-499\"},\"PeriodicalIF\":4.5000,\"publicationDate\":\"2025-03-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-8551.12910\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"British Journal of Management\",\"FirstCategoryId\":\"91\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1467-8551.12910\",\"RegionNum\":2,\"RegionCategory\":\"管理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"BUSINESS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"British Journal of Management","FirstCategoryId":"91","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1467-8551.12910","RegionNum":2,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"BUSINESS","Score":null,"Total":0}
引用次数: 0
摘要
Riikka Sarala, Shuang Ren和Paul hibbert当我们委托这个编辑研讨会时,我们有两个主要目的。第一个是为那些新加入期刊的作者和那些有更多经验的作者提供指导,他们正在寻求对我们的领域做出有影响力的贡献。第二个目的是展示《英国管理杂志》(British Journal of Management, BJM)副编辑团队的经验和见解:所有团队成员都是期刊使命的关键,他们努力帮助作者充分利用他们的研究成果。考虑到我们的两个目标,我们给了这个团队一个广泛的职权范围。他们可以自由地从自己的立场出发,在BJM的领域中选择自己的重点,来完成提供指导的任务。我们还鼓励我们的同事以他们认为最有成效的方式工作:独立工作,与其他BJM副编辑或与自己网络中的同事合作。由于其他工作和沉重的学术生活负担,我们的一些同事不能参加这次研讨会(但希望能够参加进一步的社论),但团队中的8名成员和一些合作者参加了这次研讨会。他们涵盖了BJM广泛而包容的商业、管理和组织研究领域的广泛主题:高层决策和数字化转型的视角(Arndt、Chang和Aharonson);对人工智能的平衡观点(Chowdhury和Budhwar);组织行为趋势的标准设定调查(Costa和Daniels);在工作场所对宗教产生“接纳”(Cullen);金融科技和数字金融研究的新兴方向(Momtaz和Vismara);管理、知识和教育领域的新研究机会(Rigg);以及对平等、多样性和包容性研究与实践的指导性观点(Śliwa)。如果你正在这些领域进行研究,你会发现这些建议是无价的。从整体上看,我们同事的工作是多样的、有益的、有益的。反思他们的贡献和主题使我们能够构建图1所示的指导框架。正如你在图中所看到的,我们编辑团队成员的贡献有助于展示该期刊领域的两个关键方面:基础,一套原则和标准,表明如何在该领域进行严格的研究;前沿,正在出现的争论使得这一领域得以扩展——或者为未绘制的领域绘制地图。这些贡献还表明,有两种方式参与这些方面的地形:通过例证,这根植于指导的关键原则和特定的例子在期刊最近的文章,以显示标准;通过探索,发现新的机会,通过发现和描述期刊中潜在的主题,或者从既定的辩论中做出有益的推测。虽然我们以这种方式列出了我们同事的贡献,但重要的是要注意,您会发现每一篇贡献都涵盖了不止一个领域——我们的目的只是强调作者如何有效地将注意力集中在每个领域。满足所有这些标准的提交可能会做出最强有力的贡献。也就是说,它们可能会让读者感到惊讶,但也会让他们信服。为了深入思考和理解所有这些标准,以及对你的学科专业领域的重点建议,我们鼓励你阅读下面我们同事的有益贡献。我们希望您能像我们一样发现它们有见地、有用和有指导意义:个人贡献如下,按图1所示的顺序。安娜·克里斯蒂娜·科斯塔和凯文·丹尼尔斯这篇社论的目的是概述2023-2024年北京管理学院微观组织行为(micro-OB)的最新趋势。作为管理研究的核心学科,微观ob特别关注组织中的个人和群体行为如何演变和适应,同时受工作规范、多层次关系和动态、治理和技术结构的影响。在这个广泛的范围内,微观ob大量地借鉴了工作和组织心理学,尽管并非完全如此。随着经济全球化和最近大流行病的后果,工作关系的性质已经发生了变化。本社论中的文章提供了关于研究如何反映这些更广泛的挑战以及未来BJM文章可以做出贡献的领域的见解。我们关注两个广泛的领域,反映了最近在BJM上发表的大多数微观ob研究。我们总共分析了围绕两个主要领域的10篇文章:个人行为和领导力。Soumyadeb Chowdhury和Pawan BudhwarClare RiggA专注于管理学习,知识和教育(MKE)对BJM来说是新的。 这并不是说多年来没有偶尔的论文,而是随着2024年期刊上定期推出的MKE部分。《管理学习与教育学会》、《管理学习》、《管理教育期刊》和《国际管理教育期刊》等知名期刊认识到管理教育和管理学习对培养管理知识和实践的重要性。BJM的首届MKE部分包括论文“对管理教育研究价值的呐喊:“教育学不是一个肮脏的词”(Mason et al., 2024)。在这方面,作者认为,管理学习和教育(MLE)有责任为所有部门的组织培养未来的领导者,让他们具备“为地球和人类提供可持续未来”的知识和能力,并且“迫切需要对课程内容和教学法进行研究和创新,以带领我们的世界走出危机”(Mason et al., 2024, p. 539)。这篇论文呼应了McPhail等人(2024)在同一期BJM上发表的一篇配套文章:“将商业和管理重新想象为一股向善的力量”。在这方面,作者的问题是,我们现有的理论视角,以及关于什么构成劳动、价值及其创造以及资产、负债和重要性的本质的基本潜在假设,是否会成为推动商业和管理实践作为一种良好力量的障碍,并探索我们是否需要超越现有理论应用于新的研究问题”(McPhail et al., 2024, p. 1099)。要求管理教育工作者和商业/管理学院认识到,我们在塑造毕业生及其组织的假设、世界观和实践方面发挥着重要作用,这不是最近才出现的现象,但呼声越来越高,越来越迫切。至少从20世纪80年代开始,就有越来越多的人大声批评主流管理教育忽视了更广泛的伦理、社会和环境问题,并主要强调经济持续增长、消费增加和企业成功的逻辑,所有这些都与对环境和社会问题(如气候变化和资源枯竭)日益增长的认识产生了紧张关系。作为回应,一项关键管理教育的举措要求重新构想管理的含义,不仅关注效率和盈利能力,还关注社会正义、可持续性以及对员工、消费者和整个社会的责任等价值观。(见里格和特雷汉,2025年,关于批判性管理教育工作者的思想和实践的历史和当代写作合集。)面对日益严重的气候危机、资源枯竭、社会分化和经济两极分化,创新的MKE研究和实践面临着前所未有的挑战。浏览上述MKE/MLE期刊上的最新文章,可以确定五个主要主题,这些主题有助于确定未来MKE/MLE研究的问题。第一个是最基本的问题:管理学习和教育的目的是什么?(如林德鲍姆,2024;Reed, Śliwa and Prasad, 2024;Vongswasdi et al., 2024)。在过去,研究可能集中在试图评估MLE投资的财务回报或对其他绩效结果的影响。现在,正如Mason等人(2024)所强调的那样,MLE的“价值”或影响可以而且需要更多。第二个主题涉及认识论问题,以及MLE的特定形式如何挑战我们的假设并改变我们对商业和管理实践的思考方式。例如,Ong, Cunningham和Parmar(2024)在他们的论文“经济学教育如何以及为什么让我们认为诚实是努力的?”探索MLE在培养关于企业在社会中的作用和管理实践的狭隘的经济和功利主义假设方面可能受到的指责。BJM也关注商学院如何通过体现对自然环境的关注义务,在推动认知变革和转变管理思想方面发挥作用(例如,参见Mughal等人(2024),呼吁特刊)。未来MKE研究的第三个重要主题涉及MKE如何使社会不平等永久化或在破坏这种不平等方面发挥作用的问题。例如,Naya, Contu和Poole(2024)探讨了MLE再现种族化的社会经济不平等的危险。同样,艾森曼等人(2024:142)指出,“由于商学院学生不加批判地接受了新自由主义的精英管理神话,经济不平等是如何被复制的”。第四个主题是商学院的业务。 近年来,研究商学院的制度规范、实践和日益增长的新自由主义意识形态如何限制教育工作者对其课程和教学方式承担更大责任的呼吁做出回应的文章数量激增。例如,参见Hartz(2024)关于专业自主性退化的研究,以及Gavin等人(2024)关于在新自由主义学院中建立合作关系的尝试的经验。当然,还有许多问题值得进一步研究,例如制度障碍或不同利益相关者(如认证机构)的作用。第五个主题可能是迄今为止得到最多报道的主题,但我们仍需要了解更多,它涉及使教育工作者和商学院能够有效应对上述挑战的教学创新。我们看到越来越多的文章发表在上述MLE期刊以及其他杂志上,这些文章描述了教学创新的尝试,例如,培养管理专业学生的可持续性意识(例如Edwards和k<e:1>珀斯,2024;Kiss, Köves和Király, 2024)或解决社会经济不平等(卡瓦尔康蒂和席尔瓦,2024;Kumar et al., 2024)。在这个时间点上,它可以说是适当的增加深度的评估和理论化这些。同时探索和评估一些问题,如特定的MLE教学法是否对人们在实践中领导和管理的方式产生影响,如果有,以什么方式产生影响?并进一步考虑管理教育在沉默主题或实例中串通的方式,在这些主题或实例中,原本是批判性的教学法被采纳了。这五个主题表明了我们希望在BJM中看到的有价值的MKE/MLE问题。所有这些都可以从进一步的实证研究中受益,因此适合管理理论或教育理论论文。然而,在一篇文章(称为管理教育论文)中,也可以对任何这些主题的辩论进行明智的挑衅。林德鲍姆(Lindebaum)和弗莱明(Fleming)(2024)最近发表的一篇《BJM》文章中的一个例子是,ChatGPT破坏了人类的反身性、科学责任和负责任的管理研究。第二个例子是Edwards等人(2024)的一篇论文,他们将自己定义为“母性学者”,反思了在COVID-19大流行期间的工作适应,以主张与学术界更平衡的接触,并接受“足够好”。我们很高兴看到BJM新的MKE部分提交的文章(管理教育者文章),我们非常希望看到MKE管理理论和教育理论文章中有趣的数据和原创的理论。(有关贡献类型的更多细节,请参阅《英国管理杂志》。)Martyna ŚliwaJohn G. CullenBJM的投稿指南要求潜在作者展示他们的手稿如何参与和推进期刊上正在进行的研究对话或辩论。这篇短文区分了BJM关于宗教、工作和管理的对话的性质,因此潜在的作者可以考虑他们关于信仰的工作如何以及是否与我们学术界这一重要组成部分的关注联系起来。自从马克斯•韦伯(Max Weber)探讨了神学创新如何导致了推动晚期资本主义出现的行为以来,宗教思想不断激发着管理和组织研究领域的新思维。例如,从传统形式的有组织宗教转向表达形式的“自我灵性”(Heelas, 1996),这在工作场所通过表现主义形式的管理培训表现出来(Ackers和Preston, 1997;Bell and Taylor, 2004),自助项目(Cullen, 2009;Oswick, 2009)和工作中的正念倡议(Holm和Islam, 2024)。试图探索宗教与工作关系的研究,往往会冒险将信仰或灵性视为变量,这些变量可以很容易地测量或定量地与组织生活的另一个方面相关。一些评论试图概括所有已发表的关于工作场所的宗教、信仰和灵性的研究,但这些积极推进的关于宗教和工作的研究在多大程度上是值得怀疑的,并且可能造成宗教结束和灵性开始的不清晰。有时,他们对宗教工作者的信仰经历提出了一种扭曲和刻板的看法,或者对信仰如何影响职业认同或公司绩效的描述进行了简化。特雷西(2012)对宗教和组织的概述并没有假设一个统一的研究领域,而是确定了宗教和组织研究的不同“社会学”中的各种研究对话。BJM已经在这些领域的许多文献中发表了论文。 这些包括:宗教和组织中的个人行为(Ancarani, Ayach和Di Mauro, 2016;De Clercq, Haq and Azeem, 2023);比较研究(Ozkan, Temiz and Yildiz, 2023);语境研究(Li and Wang, 2023)和商业伦理(Jatmiko, Iqbal and Ebrahim, 2024;West et al., 2016)。然而,很明显,杂志中最引人注目的领域是特蕾西认定的“宗教与社会认同”领域。特雷西指出,尽管这是宗教社会学领域的大量文献,“管理学者在宗教认同在世俗组织中的作用方面可以说有更大的潜力做出独特的贡献。”例如,探索个人的宗教认同和职业认同之间的关系,他们之间可能存在的紧张和矛盾以及他们和解的过程有可能做出重要贡献”(2012年,第115页)。虽然早期的BJM论文将宗教作为社会身份的一个重要方面进行了研究(Herriot and Scott-Jackson, 2002;Kamenou, 2008),最近的贡献集中在有信仰的人如何在企业或世俗环境中协商他们的身份(Purchase等人,2018;Arifeen and Gatrell, 2020;Priola和Chaudhry, 2021)。这些文章采用了一种更专业的视角来研究他们所研究的专业人士的生活经历,以一种为管理者和专业人士提供见解的方式,恭敬地代表了员工和商人的身份。简而言之,这些作品代表了组织生活背景下的信念,这是一种动态的、抵抗量化的东西。BJM关于宗教和工作的研究对话将通过与信仰传统变化的演变方式以及管理人员和员工如何经历这些变化相联系的贡献而得到加强。为简洁起见,这些不断变化的条件被称为“信仰景观”。例如,“信仰景观”观点不是假设所有基督徒对健康问题都有同样的看法,也不是假设所有犹太人对政治局势都有同样的看法,而是意识到存在于现有宗教传统中的多元性以及个人对其信仰体验的动态性质。例如,Bullivant, Farias和Lanman(2019)认为,虽然英国的无神论者比信徒多,但假设在这种信仰范围内没有精神实践或价值观是不准确的。“不相信上帝并不一定意味着不相信其他超自然现象”(第2页),而且在无神论和不可知论中有丰富的多样性。将宗教视为一种信仰景观意味着从最广泛的角度看待它,同时认识到它在文化和地方层面以非常不同的方式体验。这一概念无疑使工作场所的宗教研究更具挑战性,但它也为管理研究开辟了更多可能性。与其假设宗教或信仰仅仅是人口普查或调查中要打勾的方框,信仰景观视角为加深我们对当代工作场所中工作和组织生活体验的理解开辟了新的可能性。信仰景观也可以在宏观的社会或文化层面上理解,在这些层面上,深刻的变化在短时间内发生,占主导地位的宗教团体迅速中止(Booth和Goodier, 2023;McGreevy, 2023;皮尤宗教与公共生活论坛,2012;Smith et al., 2015),其他信仰团体的影响增加(Hardy, 2021)或新方法出现(Heelas和Woodhead, 2005)。信仰景观可以在中观层面进行研究,例如当管理者努力应对决定宗教信仰表达和容纳的界限或解决歧视问题的挑战时。采用信仰景观研究的视角,可以研究管理者和同事,无论是否有宗教信仰,如何在当代工作场所参与宗教(或非宗教)的社会、法律、组织和文化方面。BJM的研究侧重于微观层面的信仰景观研究,在微观层面上,个体员工通过组织结构来驾驭自己的宗教信仰,这些组织结构以不同的方式或根本不适应信仰传统。威廉·詹姆斯不朽的《宗教体验的多样性》(1906,[1902])表明,个人的信仰和信仰体验不仅在他们的一生中发生变化,有时甚至在日常生活中发生变化(贝尔,泰勒和德里斯科尔,2012)!有了这样的流动性,用“宗教虔诚”之类的标准来机械地理解一个人的内心生活可能会显得毫无意义和简化。 这并不意味着关于信仰领域的定量文章不受欢迎:事实上,BJM的作者指南明确指出,实证论文可以采用任何方法,只要它符合论文试图解决的问题或问题的高标准。BJM研究组织中宗教经验的传统通常涉及细致入微的定性描述,这些描述对可能存在的表达和观点的多样性很敏感。社会科学家采用精神分析(Domínguez, Montero Fernańdez和Torok, 2018)和批判(Bell, 2008)的方法来发展宗教经验理论,因为它们在识别影响个人内心世界动态的社会、心理和文化力量方面具有特殊的作用。这些方法和类似的方法试图“深入了解”工作场所的信仰背景,将成为BJM关于宗教、管理和组织生活的研究对话的受欢迎的补充。这些关于工作场所的宗教和身份的对话探讨了女性的经历,并且有机会了解身份的其他重要方面(性取向,政治取向,阶级等)如何影响信仰环境和工作经验之间的界面。最后,虽然世界上主要的宗教在管理研究中有很好的代表性,但较小的信仰团体和新兴宗教运动的成员的经历受到的关注要少得多,这为BJM的管理和组织研究提供了创造新的理解和见解的机会。数字化转型,包括人工智能和自动化方面的最新进展,从根本上重塑了商业格局。然而,管理研究在记录这些变化、确定最佳实践并提供能够指导公司、管理者和决策者的全面见解方面进展缓慢。尽管受到数字化进步的影响,但管理理论尚未建立一个数字化框架,以便在数字时代系统地积累管理企业的知识。在下文中,我们确定了一些感兴趣的领域,我们认为这些领域为未来的研究提供了充足的机会,特别是与上层社会和公司创业环境有关的研究。Paul P. Momtaz和Silvio VismaraFintech是金融科技(financial technology)的合成词,指的是利用数字技术在金融领域创新现有和创造新的商业模式。金融科技的快速发展正在重塑全球金融格局。本节综合了当前的争论,并指出了在商业和管理文献中获得重大关注的四个关键金融科技领域的新研究方向:(1)可持续金融与环境、社会和治理(ESG),(2)人工智能和机器学习,(3)区块链技术和加密货币,(4)金融数字化转型。这些领域代表了塑造金融服务业未来的核心主题,值得进一步的学术研究和管理考虑。
Establishing a Contribution: Calibration, Contextualization, Construction and Creation
Riikka Sarala, Shuang Ren and Paul Hibbert
When we commissioned this editorial symposium we had two principal aims. The first was to provide guidance for authors who are new to the journal and those with more experience who are seeking to develop impactful contributions to our field. The second aim was to showcase the experience and insights of the team of associate editors at the British Journal of Management (BJM): all of the team are pivotal in the journal's mission and work hard to help authors make the most of their research.
With our twin aims in mind, we gave the team a broad remit. They were free to approach the task of offering guidance from their own standpoint and with their own choice of focus within BJM’s field. We also encouraged our colleagues to work in the way that they found most productive: independently, with other BJM associate editors or with colleagues from within their own networks. While other commitments and the heavy burdens of academic life meant that some of our colleagues could not participate in this symposium (but will hopefully be able to take part in further editorials), eight of the team took part, along with some collaborators. They covered a wide range of themes from BJM’s broad and inclusive take on the field of business, management and organization studies: a perspective on upper echelon decision-making and digital transformation (Arndt, Chang and Aharonson); a balanced view of artificial intelligence (Chowdhury and Budhwar); a standard-setting survey of trends in organizational behaviour (Costa and Daniels); a generative ‘take’ on religion in the workplace (Cullen); emerging directions in research on fintech and digital finance (Momtaz and Vismara); opportunities for new research in the management, knowledge and education space (Rigg); and a wayfinding view of equality, diversity and inclusivity research and practice (Śliwa). If you are developing your research in any of those areas, you will find the advice invaluable.
Taken as a whole, our colleagues' work proved to be diverse, instructive and generative. Reflecting on their contributions and themes allowed us to construct the framework for guidance shown in Figure 1.
As you can see in the figure, the contributions from our editorial team members helped to show that there are two key aspects of the journal's terrain: the foundations, a set of principles and standards that show how to construct rigorous research in the field; and the frontiers, the emerging debates that allow the field to be extended – or for unmapped territory to be charted. The contributions also showed that there are two ways of engaging with these aspects of the terrain: through exemplifying, which roots guidance in key principles and particular exemplars in the journal's recent articles to show standards; and through exploring, which finds new opportunities through uncovering and characterizing a latent theme in the journal or making helpfully speculative projections from established debates. While we have mapped out the contributions from our colleagues in this way, it is important to note that you will find that each contribution covers much more than one of these areas – our aim is simply to highlight how authors might usefully focus their attention on each.
Submissions that meet all of these criteria are likely to make the strongest kinds of contribution. That is, they are likely to leave readers surprised – but convinced. To reflect on and understand all of these criteria in depth, along with focal advice for your area of disciplinary specialization, we encourage you to read our colleagues’ helpful contributions below. We hope that you find them as insightful, useful and instructive as we did: the individual contributions follow below, in the order presented in Figure 1.
Ana Cristina Costa and Kevin Daniels
The purpose of this editorial is to outline the recent trends in micro-organizational behaviour (micro-OB) in BJM for 2023–2024. As a core discipline in management studies, micro-OB focuses particularly on how individual and group behaviour in organizations evolves and adapts, while shaped by work norms and multilevel relationships and dynamics, governance and technological structures. Within this broad remit, micro-OB draws heavily upon work and organizational psychology, although not exclusively so. With the globalization of the economy and the aftermath of the recent pandemic, the very nature of working relationships has been transformed. The articles in this editorial provide insights into how research reflects some of these broader challenges and areas where future articles in BJM could make contributions. We focus on two broad areas that reflect the majority of micro-OB studies published in BJM recently. In total, we analyse 10 articles clustered around two major areas: individual behaviour and leadership.
Soumyadeb Chowdhury and Pawan Budhwar
Clare Rigg
A focus on management learning, knowledge and education (MKE) is new for BJM. It is not that there have not been occasional papers over the years, but with the launch in 2024 of a regular MKE section in the journal. BJM is joining other well-established journals such as Academy of Management Learning and Education, Management Learning, Journal of Management Education and International Journal of Management Education in recognizing the importance of management education and management learning to the cultivation of management knowledge and practice. BJM’s inaugural MKE section included the paper ‘A Shout-out for the Value of Management Education Research: ‘Pedagogy is not a Dirty Word’ (Mason et al., 2024). In this, the authors argued that management learning and education (MLE) has a responsibility for educating future leaders of organizations in all sectors with the knowledge and capabilities ‘to deliver sustainable futures for the planet and people’ and that ‘research into and innovations in both curriculum content and pedagogy are urgently needed to lead our world out of crisis’ (Mason et al., 2024, p. 539). This paper echoed a companion piece in the same BJM issue by McPhail et al. (2024): ‘Reimagining Business and Management as a Force for Good’. In this, the authors ‘question whether our existing theoretical lenses, along with fundamental underlying assumptions about what constitutes labour, value and its creation and the nature of assets, liabilities and materiality, act as a barrier to advancing business and management practice as a force for good and explore whether we need to go beyond applying existing theory to new research questions’ (McPhail et al., 2024, p. 1099).
This call for management educators and business/management schools to recognize that we have an important role in shaping the assumptions, world views and practices of our graduates and their organizations is not a recent phenomenon, but it is becoming louder and more pressing. Since at least the 1980s there have been increasingly loud critiques of the perceived neglect in mainstream management education of broader ethical, social and environmental concerns and its dominant emphasis on a logic of perpetual economic growth, increasing consumption and corporate success, all of which create tension with the growing awareness of environmental and social issues, such as climate change and resource depletion. In response, a move for a critical management education called for a reimagining of what it means to manage, focusing not simply on efficiency and profitability but also on values such as social justice, sustainability and responsibility to employees, consumers and society at large. (See Rigg and Trehan, 2025 for a collection of both historical and contemporary writing on ideas and practices of critical management educators.)
In the face of the increasing climate crisis, resource depletion, social division and economic polarization, the challenge for innovative MKE research and practice has become ever-more imperative. A scan of recent articles across the MLE journals referred to above identifies five main themes that help define questions for future MKE/MLE research. The first is the fundamental question: What is the purpose of management learning and education? (e.g. Lindebaum, 2024; Reed, Śliwa and Prasad, 2024; Vongswasdi et al., 2024). In the past, research might have concentrated on trying to evaluate the financial return on investment from MLE or the effects on other performance outcomes. Now, as Mason et al. (2024) emphasize, the ‘value’ or impact of MLE can and needs to be so much more.
The second theme relates to epistemological questions and how particular forms of MLE can challenge our assumptions and change the ways we think about business and management practice. For example, Ong, Cunningham and Parmar (2024) in their paper ‘How and Why Does Economics Education Make Us See Honesty as Effortful?’ explore ways in which MLE can be culpable in cultivating narrow economic and utilitarian assumptions about the role of business in society and of management practice within this. This focus on how business schools can play a role in driving epistemic change and transforming managerial thought by embodying a duty of care towards the natural environment is also picked up within BJM (for example, see Mughal et al. (2024), call for special issue).
A third important theme for future MKE research relates to questions of how MKE either perpetuates social inequality or can play a role in disrupting such inequity. For example, Naya, Contu and Poole (2024) explore the dangers of MLE reproducing racialized socioeconomic inequality. Similarly, Eisenman et al. (2024:142) identify how ‘economic inequality is reproduced because business students uncritically accept the neoliberal myth of meritocracy’.
A fourth theme is the business of business schools. Recent years have seen an upsurge in the number of articles examining how the institutional norms, practices and increasingly neoliberal ideologies of business schools constrain attempts by educators to respond to calls for greater responsibility in their curricula and pedagogies. For example, see Hartz (2024) on the degradation of professional autonomy and Gavin et al. (2024) on experiences of attempts to forge collegiality in the neoliberal academy. There are certainly many questions that deserve further research, such as the institutional barriers or the role of different stakeholders, such as accreditation bodies.
A fifth theme, which perhaps has received most coverage to date, but where we still need to know much more, concerns the pedagogical innovations that enable educators and business schools to effectively respond to the challenges identified above. We see increasing numbers of articles published in the MLE journals mentioned above, as well as in others, that describe accounts of pedagogical innovations that try, for example, to develop sustainability awareness in management students (e.g. Edwards and Küpers, 2024; Kiss, Köves and Király, 2024) or to address socioeconomic inequality (Cavalcanti and Silva, 2024; Kumar et al., 2024). At this point in time, it is arguably opportune to add depth to the evaluation and theorization of these. Also to explore and evaluate questions such as whether particular MLE pedagogies make a difference to the ways people do leadership and management in practice, and if so, in what ways? And to consider further ways in which management education colludes in the silencing of topics or instances where pedagogies that set out to be critical get co-opted.
These five themes are indicative of the kinds of valuable MKE/MLE questions we would like to see explored in BJM. All could benefit from further empirical research and would therefore suit a Management Theory or Education Theory paper. However, informed provocations to debate on any of these themes could also be addressed in an essay (termed a Management Educator paper). One example of a recent BJM essay is Lindebaum and Fleming's (2024) argument that ChatGPT undermines human reflexivity, scientific responsibility and responsible management research. A second example is a paper by Edwards et al. (2024), who, defining themselves as ‘mothering academics’, reflect on working adaptations during the COVID-19 pandemic to argue for a more balanced engagement with academia and an acceptance of the ‘good enough’. We are excited to see essays (Management Educator articles) submitted for the new MKE section of BJM, and we very much hope to see interesting data and original theorizing for MKE Management Theory and Education Theory articles. (See British Journal of Management for further details on contribution types.)
Martyna Śliwa
John G. Cullen
BJM’s submission guidelines ask prospective authors to demonstrate how their manuscript engages with, and advances, ongoing research conversations or debates in the journal. This short note distinguishes the nature of BJM’s conversations about religion, work and management so potential authors can consider how, and if, their work on faith connects with the concerns of this important part of our scholarly community.
Since Max Weber explored how theological innovation resulted in the behaviours that drove the emergence of late capitalism, religious ideas have continued to inspire new thinking in management and organizational studies. For example, the turn away from traditional forms of organized religion towards an expressive form of ‘self-spirituality’ (Heelas, 1996) has manifested in the workplace through expressivist forms of management training (Ackers and Preston, 1997; Bell and Taylor, 2004), self-help programmes (Cullen, 2009; Oswick, 2009) and mindfulness-at-work initiatives (Holm and Islam, 2024).
Research that attempts to explore religion and work often risks treating faith or spirituality as variables that can be easily measured or quantitatively correlated with another aspect of organizational life. Some reviews attempt to encapsulate the totality of published research on religion, faith and spirituality in the workplace, but the extent to which these actively progress research on religion and work is questionable and can create a lack of clarity about where religion ends and spirituality begins. Sometimes they present a distorted and stereotypical view of religious workers' experience of their faith or a reductive account of how faith influences professional identity or corporate performance.
Rather than assuming a unified field of study, Tracey's (2012) overview of religion and organization identified the various research conversations in the diverse ‘sociologies’ of religion and organizational research. BJM has published papers in the literatures in many of these fields. These include: religion and individual behaviours in organizations (Ancarani, Ayach and Di Mauro, 2016; De Clercq, Haq and Azeem, 2023); comparative studies (Ozkan, Temiz and Yildiz, 2023); contextual studies (Li and Wang, 2023) and business ethics (Jatmiko, Iqbal and Ebrahim, 2024; West et al., 2016). However, it is clear that the most pronounced area in the journal is in the field that Tracey identifies as ‘Religion and Social Identity’. Tracey notes that, although this is a highly populated literature in the sociology of religion, ‘management scholars arguably have greater potential to make a distinctive contribution [on] the role of religious identity in secular organizations. For example, exploring the relationship between individuals’ religious identity and their professional identity, the tensions and contradictions that may exist between them and the processes through which they are reconciled has the potential to make an important contribution’ (2012, p. 115). While earlier BJM papers examined religion as an important aspect of social identity (Herriot and Scott–Jackson, 2002; Kamenou, 2008), recent contributions have focused on how people of faith negotiate their identities in corporate or secular contexts (Purchase et al., 2018; Arifeen and Gatrell, 2020; Priola and Chaudhry, 2021). Adopting a more emic perspective on the lived experiences of the professionals they study, these articles respectfully represent the identities of employees and businesspeople in a way that generates insights for managers and professionals alike.
In short, these works represent faith in the context of organizational life as something that is dynamic and resistant to quantification. BJM’s research conversation on religion and work will be enhanced by contributions that connect with the evolving way in which faith traditions change and with how managers and employees experience these shifts. For the purposes of brevity, these evolving conditions are referred to as ‘faithscapes’. Rather than assuming, for example, that all Christians feel the same way about a health issue or that all Jews feel the same way about a political situation, a ‘faithscape’ perspective is conscious of the plurality that exists within existing religious traditions and the dynamic nature of an individual's experience of their belief. For example, Bullivant, Farias and Lanman (2019) suggest that while there are more atheists than believers in the UK, it would be inaccurate to assume that there are no spiritual practices or values within this faithscape. ‘Unbelief in God does not necessarily entail unbelief in other supernatural phenomena’ (p. 2), and there is rich diversity in how atheism and agnosticism are experienced. Seeing religion as a faithscape means viewing it in its broadest terms, while recognizing that it is experienced at cultural and local levels in very diverse ways. The concept certainly makes the study of religion in workplaces more challenging, but it also opens up more management research possibilities. Rather than assuming that religion or belief are merely boxes to be ticked on censuses or surveys, a faithscape perspective opens up new possibilities for deepening our understanding of how work and organizational life are experienced in the contemporary workplace.
Faithscapes can also be understood at the macro social or cultural level, where profound changes occur over short periods of time and dominant religious groups rapidly go into abeyance (Booth and Goodier, 2023; McGreevy, 2023; Pew Forum on Religion and Public Life, 2012; Smith et al., 2015), the influence of other faith-groups grows (Hardy, 2021) or new approaches emerge (Heelas and Woodhead, 2005). Faithscapes can be studied at the meso-level, such as when managers grapple with the challenge of deciding the boundaries of religious faith expression and accommodation or of addressing discrimination. Adopting a faithscape research perspective allows for research on how managers and co-workers, whether religious or not, engage with the social, legal, organizational and cultural aspects of religion (or non-religion) in contemporary workplaces.
BJM research has focused on the study of faithscapes at the micro-level, where individual employees navigate their own religious beliefs through organizational structures that accommodate faith traditions differently or not at all. William James’ monumental The Varieties of Religious Experience (1906, [1902]) demonstrated that an individual's experience with faith and belief changes not only throughout their lives, but sometimes on a daily basis (Bell, Taylor and Driscoll, 2012)! With such fluidity, mechanistic understandings of a person's inner life using measures such as ‘religiosity’ can appear sterile and reductive. This does not mean that quantitative articles on faithscapes are unwelcome: indeed BJM’s author guidelines are clear that empirical papers can employ any methodology as long as it is of a high standard that is appropriate to the questions or problems the paper seeks to address.
BJM’s tradition of studying religious experience in organizations often involves nuanced, qualitative accounts that are sensitive to the diversity of expressions and perspectives that can exist. Social scientists have employed psychoanalytical (Domínguez, Montero Fernańdez and Torok, 2018) and critical (Bell, 2008) approaches to developing theories of religious experience, as they have particular utility in identifying the social, psychological and cultural forces that influence the dynamics of an individual's inner world. These and similar approaches, which attempt to ‘get under the hood’ of faithscapes in workplaces, will be welcome additions to BJM’s research conversations on religion, management and organizational life.
These conversations on religion and identity in workplaces have explored the experiences of women, and there are opportunities to understand how other significant aspects of identity (sexual orientation, political orientation, class, etc.) impact the interface between faithscapes and experiences of work. Finally, although the major world religions are well represented in management research in general, the experiences of members of smaller faith groups and new religious movements have received much less attention, which provides opportunities to create new understandings and insights for management and organizational research in BJM.
Felix F. Arndt, Yu-Yu Chang and Barak S. Aharonson
Digital transformation, including recent advances in AI and automation, fundamentally reshapes the business landscape. Yet, management research has been slow to document these changes, identify best practices, and offer comprehensive insights that can guide firms, managers and policymakers. Despite the impact of digital advancements, management theory has yet to develop a framework of digitalization that would enable the systematic accumulation of knowledge on managing businesses in the digital era. In the following, we identify some areas of interest that, we believe, offer ample opportunity for future research particularly related to the upper-echelon and corporate entrepreneurship settings.
Paul P. Momtaz and Silvio Vismara
Fintech, a portmanteau of financial technology, refers to the use of digital technology to innovate existing and create new business models in finance. The rapid evolution of fintech is reshaping the global financial landscape. This section synthesizes current debates and points to new research directions in four key fintech domains that have gained significant attention in the business and management literature: (1) sustainable finance and environmental, social and governance (ESG), (2) artificial intelligence and machine learning, (3) blockchain technology and cryptocurrencies and (4) digital transformation of finance. These areas represent central themes that are shaping the future of the financial services industry and warrant further academic investigation and managerial consideration.
期刊介绍:
The British Journal of Management provides a valuable outlet for research and scholarship on management-orientated themes and topics. It publishes articles of a multi-disciplinary and interdisciplinary nature as well as empirical research from within traditional disciplines and managerial functions. With contributions from around the globe, the journal includes articles across the full range of business and management disciplines. A subscription to British Journal of Management includes International Journal of Management Reviews, also published on behalf of the British Academy of Management.