Einat Doron, Sławomir Tobis, Rivka Tuval-Mashiach, Jan Domaradzki
{"title":"把批评的声音放在一边——世俗治疗师与极端正统客户合作所描述的宗教、政治和治疗:一项来自以色列的定性研究。","authors":"Einat Doron, Sławomir Tobis, Rivka Tuval-Mashiach, Jan Domaradzki","doi":"10.1007/s10943-025-02298-3","DOIUrl":null,"url":null,"abstract":"<p><p>Israel's Ultra-Orthodox Jews (Haredi) are a culturally distinct and tightly-knit community. Since their lifestyle, which rests on the strict interpretation of religious sources, sets them as a cultural minority within the dominant secular culture of modern Israeli society, addressing mental health within this group requires tailored approaches that consider the community's values and lifestyle, as well as the distinct social and political dynamics between secular therapists and Haredi clients. However, while Haredi's unique position often becomes a source of tension in Israeli politics and society, it also affects therapeutic encounters between ultra-orthodox clients and secular therapists, as this unique dynamic between religious and secular cultures can lead to ambivalent attitudes toward each other. This study was designed to examine the unique experiences of secular therapists in providing mental health treatment to the ultra-orthodox sector in Israel in the current social-political situation. Twenty-one qualitative semi-structured interviews conducted with secular psychologists and art therapists regarding their experiences with working with ultra-religious clients identified three main themes: (1) a feeling of an outsider, (2) colliding viewpoints, and (3) sameness. While interpretative phenomenological approach was used, the interviews were analysed using thematic analysis based on Colaizzi's approach. These themes highlight the ambivalent experience and illuminate this captivating intersection of therapy, religion, and society. Public workplaces should consider enabling intercultural therapies, acknowledging their benefits and challenges.</p>","PeriodicalId":48054,"journal":{"name":"Journal of Religion & Health","volume":" ","pages":""},"PeriodicalIF":2.2000,"publicationDate":"2025-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Putting the Critical Voice Aside-Religion, Politics, and Therapy As Described by Secular Therapists Working with Ultra-Orthodox Clients: A Qualitative Study from Israel.\",\"authors\":\"Einat Doron, Sławomir Tobis, Rivka Tuval-Mashiach, Jan Domaradzki\",\"doi\":\"10.1007/s10943-025-02298-3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Israel's Ultra-Orthodox Jews (Haredi) are a culturally distinct and tightly-knit community. Since their lifestyle, which rests on the strict interpretation of religious sources, sets them as a cultural minority within the dominant secular culture of modern Israeli society, addressing mental health within this group requires tailored approaches that consider the community's values and lifestyle, as well as the distinct social and political dynamics between secular therapists and Haredi clients. However, while Haredi's unique position often becomes a source of tension in Israeli politics and society, it also affects therapeutic encounters between ultra-orthodox clients and secular therapists, as this unique dynamic between religious and secular cultures can lead to ambivalent attitudes toward each other. This study was designed to examine the unique experiences of secular therapists in providing mental health treatment to the ultra-orthodox sector in Israel in the current social-political situation. Twenty-one qualitative semi-structured interviews conducted with secular psychologists and art therapists regarding their experiences with working with ultra-religious clients identified three main themes: (1) a feeling of an outsider, (2) colliding viewpoints, and (3) sameness. While interpretative phenomenological approach was used, the interviews were analysed using thematic analysis based on Colaizzi's approach. These themes highlight the ambivalent experience and illuminate this captivating intersection of therapy, religion, and society. Public workplaces should consider enabling intercultural therapies, acknowledging their benefits and challenges.</p>\",\"PeriodicalId\":48054,\"journal\":{\"name\":\"Journal of Religion & Health\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":2.2000,\"publicationDate\":\"2025-03-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Religion & Health\",\"FirstCategoryId\":\"3\",\"ListUrlMain\":\"https://doi.org/10.1007/s10943-025-02298-3\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religion & Health","FirstCategoryId":"3","ListUrlMain":"https://doi.org/10.1007/s10943-025-02298-3","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH","Score":null,"Total":0}
Putting the Critical Voice Aside-Religion, Politics, and Therapy As Described by Secular Therapists Working with Ultra-Orthodox Clients: A Qualitative Study from Israel.
Israel's Ultra-Orthodox Jews (Haredi) are a culturally distinct and tightly-knit community. Since their lifestyle, which rests on the strict interpretation of religious sources, sets them as a cultural minority within the dominant secular culture of modern Israeli society, addressing mental health within this group requires tailored approaches that consider the community's values and lifestyle, as well as the distinct social and political dynamics between secular therapists and Haredi clients. However, while Haredi's unique position often becomes a source of tension in Israeli politics and society, it also affects therapeutic encounters between ultra-orthodox clients and secular therapists, as this unique dynamic between religious and secular cultures can lead to ambivalent attitudes toward each other. This study was designed to examine the unique experiences of secular therapists in providing mental health treatment to the ultra-orthodox sector in Israel in the current social-political situation. Twenty-one qualitative semi-structured interviews conducted with secular psychologists and art therapists regarding their experiences with working with ultra-religious clients identified three main themes: (1) a feeling of an outsider, (2) colliding viewpoints, and (3) sameness. While interpretative phenomenological approach was used, the interviews were analysed using thematic analysis based on Colaizzi's approach. These themes highlight the ambivalent experience and illuminate this captivating intersection of therapy, religion, and society. Public workplaces should consider enabling intercultural therapies, acknowledging their benefits and challenges.
期刊介绍:
Journal of Religion and Health is an international publication concerned with the creative partnership of psychology and religion/sprituality and the relationship between religion/spirituality and both mental and physical health. This multidisciplinary and interdisciplinary journal publishes peer-reviewed original contributions from scholars and professionals of all religious faiths. Articles may be clinical, statistical, theoretical, impressionistic, or anecdotal. Founded in 1961 by the Blanton-Peale Institute, which joins the perspectives of psychology and religion, Journal of Religion and Health explores the most contemporary modes of religious thought with particular emphasis on their relevance to current medical and psychological research.