将考古“文物”重新理论化为“财产”

IF 0.3 4区 历史学 0 ARCHAEOLOGY
Bonnie L. Pitblado, Suzie Thomas, Anna Wessman, Sophie Woodward
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引用次数: 0

摘要

在这篇文章中,我们建议考古学家应该认识到“人工制品”一词的局限性,因为它没有捕捉到不同群体思考和与这些物品互动的许多方式。这样做有两个重要原因。首先,正如我们通过许多例子所展示的那样,考古学家对便携式物质物体作为“人工制品”的概念是狭隘的,不太可能与留下它们的人的概念一致。其次,就像“史前”和“人类遗骸”一样,“人工制品”是一种移民-殖民主义的概念,它将西方科学术语提升到其他利益相关者可能认为更尊重或更合适的术语之上。作为“人工制品”一词的替代,本文探讨了“遗物”作为一种方式,以打开对与考古对象相关的许多不同含义的理解,并在不同的背景下更广泛地提及它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Retheorizing Archaeological “Artefacts” as “Belongings”

In this article, we suggest that archaeologists should recognise the limitations of the term “artefact”, because it does not capture the many ways that diverse groups think about and interact with such objects. There are two important reasons for doing this. First, as we show through numerous examples, archaeologists’ conception of portable material objects as “artefacts” is narrow and unlikely to align with the conceptions by the people who left them behind. Second, like the terms “prehistory” and “human remains”, “artefact” is a settler-colonialist construct that elevates Western scientific jargon above terminology that other stakeholders may see as more respectful or appropriate. As an alternative to the term “artefact”, this article explores “belongings” as a way to open up understandings of the many different meanings associated with archaeological objects and to refer more inclusively to them in diverse contexts.

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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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