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引用次数: 0
摘要
本文旨在为土著和后殖民考古学的伦理和后学科反思做出贡献。采用政治本体论的关系视角,揭示了一件岩石艺术的解释和土著社区Amaicha del Valle太阳能项目实施失败的表面冲突背后的复杂性。国家授权和基于地方的叙事和政治行动并置在一起,突显了遗产、权利和土著的相互冲突的观点。通过Calchaquí山谷的民族历史和早期考古记录,该研究揭示了阿根廷在19世纪末至20世纪中叶建立其国家主权和发展模式时,对土著历史和生活世界的认知否定。案例研究还利用考古人种学来强调知识的生成空间和跨越分歧和物质性的衔接,以及相互冲突的遗产本体论可以产生与既定共识不同的新的文化政治形式。
Archaeological Ethnography of Indigenous Heritage Rights: Emergent Realities around the Petroglyph of the ‘Chiqui’ in Amaicha del Valle (NW Argentina)
This article aims to contribute to an ethical and post-disciplinary reflection in indigenous and postcolonial archaeologies. Adopting the relational perspective of political ontology unravels the complexities behind the seemingly superficial conflicts over the interpretation of a piece of rock art and the failed implementation of the solar energy project in the Indigenous Community Amaicha del Valle. The juxtaposition of state-authorised and place-based narratives and political actions brings to the fore conflicting perspectives of heritage, rights and indigeneity. Through ethnohistorical and early archaeological accounts from the Calchaquí Valleys, the research reveals the epistemic disavowal of Indigenous histories and lifeworlds as the Argentine state established its national sovereignty and development models between the late nineteenth and mid-twentieth centuries. The case study also draws on archaeological ethnography to highlight generative spaces of knowledge and articulation across divergence and materiality, and that conflicting heritage ontologies can generate new cultural-political forms that diverge from the established consensus.
期刊介绍:
Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries.
Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display.
Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.