保罗·策兰诗歌中的礼仪政治*

IF 0.2 3区 文学 0 LITERATURE, GERMAN, DUTCH, SCANDINAVIAN
Lukas Hoffman
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引用次数: 0

摘要

根据策兰的诗歌概念,诗歌是一种将个体导向“完全他者”的手段,本文强调诗歌在不复制排他性群体身份的情况下创造社区的能力。分析揭示了策兰诗歌中潜在的政治,强调其将不同个体聚集成一个社区的能力。通过对每首诗的仔细阅读,我认为在《tenbrae》和《Psalm》中,Celan对倒置的使用在保留其形式和结构的同时,消除了积极宗教主张的宗教意象。例如,在《Tenebrae》中,这首诗指示“主”向匿名的集体“我们”祈祷,通过使用集体代词隐含地构成了一个社区。同样,在《诗篇》中,策兰对传统礼仪形式的颠倒创造了集体哀悼的空间,也颠覆了积极的宗教内容。本文结合前人对策兰诗学的研究,对其作品的政治维度提供了一个新的视角,认为通过他的诗歌,宗教意象在形成政治想象方面发挥了重要作用。最后,我强调了策兰诗歌在促成读者群体方面的重要性,从而表明诗歌可以将个人捆绑成一个具有政治能动性的集体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LITURGICAL POLITICS IN THE POETRY OF PAUL CELAN*

Drawing on Celan's conception of poetry as a means of orienting the individual towards the ‘completely Other’, this paper emphasises poetry's ability to create community without reproducing exclusionary group identities. The analysis reveals a latent politics in Celan's poetry, emphasising its ability to gather disparate individuals into a community. Through close readings of each poem, I argue that in ‘Tenebrae’ and ‘Psalm’, Celan's use of inversion empties religious imagery of positive religious claims while preserving its form and structure. In ‘Tenebrae’, for example, the poem instructs the ‘Lord’ to pray to the anonymous collective ‘us’, implicitly constituting a community by using the collective pronoun. Similarly, in ‘Psalm’, Celan's inversion of traditional liturgical form creates a space for collective mourning and also subverts the positive religious content. Engaging with previous scholarship on Celan's poetics, the article offers a new perspective on the political dimensions of his work, arguing that religious imagery plays a significant role in forming political imagination through his poetry. I conclude by emphasising the importance of Celan's poetry in bringing about a community of readers, thereby suggesting that poetry can bind individuals into a collective endowed with political agency.

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来源期刊
GERMAN LIFE AND LETTERS
GERMAN LIFE AND LETTERS LITERATURE, GERMAN, DUTCH, SCANDINAVIAN-
CiteScore
0.20
自引率
0.00%
发文量
43
期刊介绍: - German Life and Letters was founded in 1936 by the distinguished British Germanist L.A. Willoughby and the publisher Basil Blackwell. In its first number the journal described its aim as "engagement with German culture in its widest aspects: its history, literature, religion, music, art; with German life in general". German LIfe and Letters has continued over the decades to observe its founding principles of providing an international and interdisciplinary forum for scholarly analysis of German culture past and present. The journal appears four times a year, and a typical number contains around eight articles of between six and eight thousand words each.
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