为人父母的新前沿:精子走私、体外受精和巴勒斯坦的性别角色

IF 1.5 3区 社会学 Q2 WOMENS STUDIES
Bilal Hamamra , Asala Mayaleh , Ilan Pappé
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引用次数: 0

摘要

本文通过对巴勒斯坦精子走私的公共讨论,分析了当代巴勒斯坦这种新行为的社会、政治和伦理含义,以及破坏巴勒斯坦性别角色建构的性别场景的出现。精子走私使巴勒斯坦囚犯能够展现他们的男子气概和男子气概,破坏了以色列的监禁和监视系统,这些系统试图从生物学和政治上阉割巴勒斯坦安全囚犯。精子走私和体外受精使巴勒斯坦囚犯的妻子能够扮演积极发言和写作的男性角色,宣传她们和她们被监禁丈夫的故事。此外,精子走私使代理人结婚成为可能,并为单身妇女建立家庭和生育提供了机会。此外,这篇文章也透过电影《阿米拉》(Amira)的讨论,揭示了有关精子走私的争议,以及以色列和阿拉伯人对这种做法的怀疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New frontiers of parenthood: Sperm smuggling, IVF, and gender roles in Palestine
This article engages with the public discourse surrounding sperm smuggling in Palestine to analyze the social, political and ethical implications of this novel practice in contemporary Palestine and the emergence of gender scenarios that undermine the Palestinian construction of gender roles. Sperm smuggling, which enables Palestinian prisoners to crown their masculinity and manhood, undermines the Israeli carceral and surveillance systems that attempt to castrate Palestinian security prisoners biologically and politically. Sperm smuggling and in-vitro fertilization enable wives of Palestinian prisoners to take the masculine roles of the active speaking and writing subjects who publicize their stories and those of their imprisoned husbands. Furthermore, sperm smuggling enables marriage by proxy and gives an opportunity to single women to construct family and conceive children. Furthermore, the article sheds light on the controversy surrounding sperm smuggling and the suspicion raised by Israelis and Arabs on this practice through the discussion of the film Amira.
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来源期刊
CiteScore
2.50
自引率
7.10%
发文量
63
审稿时长
79 days
期刊介绍: Women"s Studies International Forum (formerly Women"s Studies International Quarterly, established in 1978) is a bimonthly journal to aid the distribution and exchange of feminist research in the multidisciplinary, international area of women"s studies and in feminist research in other disciplines. The policy of the journal is to establish a feminist forum for discussion and debate. The journal seeks to critique and reconceptualize existing knowledge, to examine and re-evaluate the manner in which knowledge is produced and distributed, and to assess the implications this has for women"s lives.
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