不是“只是需要”?摩尔多瓦非正规祖母市场的双重生态文化困境和民族生物学重要性。

IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION
Andrea Pieroni, Dauro Mattia Zocchi, Mousaab Alrhmoun, Naji Sulaiman, Miroslava Bavorova, Renata Sõukand
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引用次数: 0

摘要

非正式食品市场,特别是由(老年)妇女管理的后共产主义东欧的非正规食品市场,代表了一种具有深远意义的生物文化现象,因为全球化和日益严格的法律框架经常威胁到这些生物文化食品遗产的储存库。在2022年和2023年秋季,通过访问摩尔多瓦六个中心的非正式市场(Chișinău、Orhei、Bălți、Călărași、Comrat和Taraclia)进行了初步的实地研究,并与大约40名中老年卖家进行了交谈。我们认为,这些市场对于维持小规模农业、保护生物多样性、维持城市社区与农村社区之间的联系,以及最终保持农村居民与自然之间的联系、保持小规模家庭农业和国内传统美食活动的活力至关重要。这些中老年商贩通过交易新鲜的、自产的和自制的食物和商品(包括手工艺品),支持了当地经济,促进了环境的可持续性,并保护了传统的生态知识和文化遗产。本文探讨了祖母市场如何促进生物文化多样性和可持续粮食实践,特别是在该国最近动荡的政治、社会经济和人口挑战中。该分析倡导这些生态、经济和文化(2-x-生态文化)避难所的生存权,并邀请民族生物学家、食品研究和文化遗产学者、农村社会学家和农业经济学家捍卫非正式食品市场的生物文化多样性,将它们从“不必要”的地位转变为可能未来的新家庭农业和小规模生态和美食(良知)旅游的坚实支柱。政策制定者应该保护和加强这些非正式空间,特别是其背后的社会生态农业系统,将其作为重要的社会经济和环境资产。它们应该强调自己作为生物多样性、文化保护、社区凝聚力和生态可持续性中心的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Not "just necessity"? Two-x-eco-cultural dilemmas and the ethnobiological importance of the informal grannies' markets in Moldova.

Informal food markets, particularly those managed by (elderly) women in post-communist Eastern Europe, represent a biocultural phenomenon of profound significance since globalisation and increasingly strict legal frameworks often threaten these reservoirs of biocultural food heritage. In the fall of 2022 and 2023, a preliminary field study was conducted by visiting the informal markets of six Moldovan centres: Chișinău, Orhei, Bălți, Călărași, Comrat, and Taraclia, and conversing with approximately 40 mid-aged and elderly sellers. We argue that these markets are crucial in sustaining small-scale farming, preserving biodiversity, and maintaining a connection between urban communities and rural communities and, ultimately, between these rural citizens and their nature, keeping small-scale family farming and domestic traditional gastronomic activities alive. By trading fresh, homegrown, and homemade food and goods (including handicrafts), these mid-aged and elderly vendors support local economies, promote environmental sustainability, and safeguard traditional ecological knowledge and cultural heritage. This paper explores how grannies' markets contribute to biocultural diversity and sustainable food practices, especially amid the country's recent turbulent political, socioeconomic, and demographic challenges. The analysis advocates for the survival rights of these ecological, economic, and cultural (2-x-eco-cultural) refugia and invites ethnobiologists, food studies and cultural heritage scholars, rural sociologists, and agricultural economists to defend the biocultural diversity of informal food markets, moving them from an "out of necessity" status to a solid pillar of a possible future, new, family farming and small-scale ecological and gastronomic (conscientious) tourism. Policymakers should protect and enhance these informal spaces, especially the socioecological farming systems behind them, as essential socioeconomic and environmental assets. They should emphasise their importance as hubs for biological diversity, cultural preservation, community cohesion, and ecological sustainability.

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来源期刊
CiteScore
7.30
自引率
16.70%
发文量
66
审稿时长
>12 weeks
期刊介绍: Journal of Ethnobiology and Ethnomedicine publishes original research focusing on cultural perceptions of nature and of human and animal health. Journal of Ethnobiology and Ethnomedicine invites research articles, reviews and commentaries concerning the investigations of the inextricable links between human societies and nature, food, and health. Specifically, the journal covers the following topics: ethnobotany, ethnomycology, ethnozoology, ethnoecology (including ethnopedology), ethnogastronomy, ethnomedicine, ethnoveterinary, as well as all related areas in environmental, nutritional, and medical anthropology. Research focusing on the implications that the inclusion of humanistic, cultural, and social dimensions have in understanding the biological word is also welcome, as well as its potential projections in public health-centred, nutritional, and environmental policies.
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