世界美食美学和帝汶的新口味

IF 0.7 3区 社会学 Q3 ANTHROPOLOGY
Gabriel Tusinski
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引用次数: 0

摘要

在帝力,新一代的东帝汶“美食家”正在通过形成“东帝汶料理”来重塑烹饪景观。他们以行动装置为武器,活跃于社交媒体,透过新颖的“美食美学”来管理消费者对“当地食物”的欣赏,试图建立东帝汶作为旅游目的地的声誉,“美食美学”是一种受文化影响的品质领域,有助于判断食物的“愉悦”、“美丽”或“善良”。但是,将东帝汶的食物方式与全球消费者的口味相一致,会扰乱它们的质量特征及其医学、道德和宇宙学意义。由于文化政治由抵抗运动的英雄和在印尼受过教育的“新一代”主导,这场运动标志着年轻人通过创业精神为东帝汶的生存做出了贡献。由于该国的化石燃料经济受到气候变化的挑战,旅游业作为可持续发展的替代方案得到推广,配置“东帝汶美食”是国家品牌的一个元素,同时提升和降低了“当地食物”作为社会物质的功效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cosmopolitan gastro-aesthetics and the new tastes of Timor

In Dili, a new generation of Timorese “foodies” are reshaping the culinary landscape by formulating “Timorese Cuisine.” Armed with mobile devices and active on social media, they seek to build Timor's reputation as a tourist destination by managing consumers' appreciation for “local foods” through a novel “gastro-aesthetics” a culturally inflected field of qualities which contribute to judgements of the “pleasantness,” “beauty,” or “goodness” of food. But bringing Timorese foodways into correspondence with global consumer tastes unsettles their qualitative characteristics and their medical, moral, and cosmological meanings. With cultural politics dominated by resistance heroes and the Indonesian-educated “new generation,” this movement marks a youthful contribution to Timor-Leste's viability through entrepreneurialism. As the country's fossil fuel economy is challenged by climate change, and tourism promoted as a sustainable alternative, configuring “Timorese Cuisine” is an element of nation-branding at once elevates and diminishes the efficacies of “local foods” as social substances.

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来源期刊
CiteScore
1.50
自引率
12.50%
发文量
38
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