不雅的生态神学:以实践为导向的生态神学案例

IF 0.2 4区 哲学 0 RELIGION
Margrethe Kamille Birkler
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引用次数: 0

摘要

在这篇文章中,我提出生态神学应该变得不雅。生态神学可以从Marcella Althaus-Reid的不雅神学及其对实践的导向和对在大学围墙内形式化和知识化神学的警告中学到很多东西。关注我们如何在这个世界上行动,然后关注我们如何理解这个世界、我们自己和上帝,这对生态神学来说是有利的,因为它解决了气候危机这一非常具体的现实。在不雅神学中,实践引导和纠正观念。在介绍了althus - reid的不雅神学及其与气候危机中宗教团体动员的相关性之后,我以Sallie McFague的生态神学为例,以感知为导向的生态神学为例,并询问以实践为导向的不雅生态神学可以从哪里找到灵感。然后,我介绍了一个不体面的生态神学可能是什么样子,并提到了在各种宗教团体中发现的环保实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indecent eco-theology: A case for practice-oriented eco-theology

In this article, I propose that eco-theology should become indecent. Eco-theology has a lot to learn from Marcella Althaus-Reid's indecent theology and its orientation towards practice and warning against formalizing and intellectualizing theology within the universities’ walls. This focus on how we act in the world and then thereafter on how we understand the world, ourselves, and God can be advantageous for eco-theology as it tackles the very concrete reality of the climate crisis. In indecent theology, practice guides and corrects perception. After an introduction to Althaus-Reid's indecent theology and its relevance to the mobilization of religious communities in the climate crisis, I exemplify perception-oriented eco-theology with Sallie McFague's eco-theology and ask where a practice-oriented indecent eco-theology can find inspiration. I then offer a look into what an indecent eco-theology might look like and mention eco-friendly practices found in various religious communities.

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CiteScore
0.30
自引率
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发文量
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