地球健康伦理:儒家的选择

Eric C. Ip
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引用次数: 0

摘要

《行星健康》承认,自然系统的破坏和恶化对人类和相互联系的生命网络构成重大和紧迫的威胁。人类中心主义和生态中心主义之间的二分法是一种人类建构,反映了主导西方哲学的二元思维。儒家伦理的人-宇宙观强调了人类、社区、环境和宇宙之间的相互依存关系,强调环境福祉对个人健康和幸福至关重要。儒家还主张人类是自然的产物,应该体现生命和成长的原则,成为与宇宙和谐相处的富有同情心的个体。因此,人类的生存与自然有着内在的联系,环境的恶化最终会伤害人类。儒家的全球健康伦理优先考虑人类与万物一体的概念。鉴于地球系统现在的模式比以前更不稳定,人类必须承担人为气候变化、污染和生物多样性丧失的责任。我们必须开始认识到,生物圈的其余部分与我们的身体密切相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Planetary health ethics: A Confucian alternative
Planetary health acknowledges that the disruptions and deterioration of natural systems pose a significant and pressing threat to human beings and the interconnected network of life. The perceived dichotomy between anthropocentrism and ecocentrism is a human construct that reflects the binary thinking that has dominated Western philosophy. The anthropocosmic perspective of Confucian ethics highlights the interdependence between humans, their communities, the environment, and the cosmos, emphasizing that environmental well-being is vital to personal health and wellness. Confucianism also asserts that humans are a product of nature and should embody the principles of life and growth to become compassionate individuals in harmony with the universe. Consequently, human existence is inherently tied to nature, and the deterioration of the environment eventually harms humanity. A Confucian planetary health ethic prioritizes the concept of humanity's oneness with all things. Given that the Earth system now experiences less stable patterns than before, humans must assume accountability for anthropogenic climate change, pollution, and biodiversity loss. We must begin to appreciate that the rest of the biosphere is closely linked to our physical body.
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来源期刊
The journal of climate change and health
The journal of climate change and health Global and Planetary Change, Public Health and Health Policy
CiteScore
4.80
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审稿时长
68 days
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