{"title":"封面和封底,第41卷,第1号。2025年2月","authors":"","doi":"10.1111/1467-8322.12883","DOIUrl":null,"url":null,"abstract":"<p>Front and back cover caption, volume 41 issue 1</p><p>INDIGENOUS WOMEN AND THE FOURTH RUSSELL TRIBUNAL</p><p>A poster announcing the Fourth Russell Tribunal on the Rights of the Indians of North, Central and South America. Rotterdam, 24–30 November 1980.</p><p>This landmark event provided the first international platform for Indigenous peoples of the Americas to speak on their own behalf, marking a crucial moment for Indigenous women's advocacy.</p><p>The tribunal heard the testimonies from Tukanoan women from the Upper Rio Negro of Brazil who had been trafficked from their communities and placed in domestic servitude in Manaus. Through spokesperson Álvaro Sampaio, the women's testimonies exposed how mission boarding schools had facilitated their exploitation, denying them contact with their families and communities.</p><p>The tribunal's findings brought significant change. Within a year, the first Indigenous boarding school was dismantled, followed by others in the region. The Tukanoan women went on to establish AMARN (Associação de Mulheres Indígenas do Alto Rio Negro/Numia-Kurá), Brazil's first Indigenous women's organization.</p><p>Still active today, AMARN pioneered a movement that expanded Indigenous women's activism throughout Brazil. Janet Chernela's article in this issue examines this watershed moment in Indigenous rights and its enduring legacy for anthropological understandings of subaltern agency.</p><p>Back cover caption, volume 41 issue 1</p><p>CAPTIVATING DEATH</p><p>This giraffe's fur pattern dissolves into Copenhagen's urban skyline. It illustrates Mc Loughlin's article in this issue, which analyzes the tensions between scientific detachment and emotional attachment in modern zoo practice. It examines how Copenhagen Zoo cultivates ‘fascination’ as a particular form of attachment that enables rather than prevents detachment. The story of the culling and subsequent dissection of Marius, the giraffe, became a touchstone for debates about zoo management practices in which conservation science and public sentiment interplay.</p><p>The blending of wild animal and city architecture reflects the zoo's position as a space where nature is simultaneously preserved and engineered. Zoos shape contemporary multispecies relations through careful orchestration of both connection and disconnection. The zoo aspires to transparency in managing captive populations – a stance that makes explicit the scientific rationale behind practices like culling, while engaging and disciplining public emotion through practices such as public dissections.</p><p>Mc Loughlin describes the zoo's attempt to present an ‘authentic’ nature beyond Disney-like portrayals of animals, where authenticity is carefully constructed through ethically and affectively sticky practices that combine scientific protocols with emotional engagement. Much as the image combines natural and urban elements, conservation institutions must navigate the rationale of scientific management and the affective demands of public attachment.</p>","PeriodicalId":46293,"journal":{"name":"Anthropology Today","volume":"41 1","pages":"i-ii"},"PeriodicalIF":1.5000,"publicationDate":"2025-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-8322.12883","citationCount":"0","resultStr":"{\"title\":\"Front and Back Covers, Volume 41, Number 1. February 2025\",\"authors\":\"\",\"doi\":\"10.1111/1467-8322.12883\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Front and back cover caption, volume 41 issue 1</p><p>INDIGENOUS WOMEN AND THE FOURTH RUSSELL TRIBUNAL</p><p>A poster announcing the Fourth Russell Tribunal on the Rights of the Indians of North, Central and South America. 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The story of the culling and subsequent dissection of Marius, the giraffe, became a touchstone for debates about zoo management practices in which conservation science and public sentiment interplay.</p><p>The blending of wild animal and city architecture reflects the zoo's position as a space where nature is simultaneously preserved and engineered. Zoos shape contemporary multispecies relations through careful orchestration of both connection and disconnection. The zoo aspires to transparency in managing captive populations – a stance that makes explicit the scientific rationale behind practices like culling, while engaging and disciplining public emotion through practices such as public dissections.</p><p>Mc Loughlin describes the zoo's attempt to present an ‘authentic’ nature beyond Disney-like portrayals of animals, where authenticity is carefully constructed through ethically and affectively sticky practices that combine scientific protocols with emotional engagement. 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引用次数: 0
摘要
封面和封底说明,第41卷第1期土著妇女和第四届罗素法庭一张宣布第四届罗素法庭关于北美、中美洲和南美洲印第安人权利的海报。鹿特丹,1980年11月24日至30日。这一具有里程碑意义的活动为美洲土著人民为自己发声提供了第一个国际平台,标志着土著妇女宣传的关键时刻。法庭听取了来自巴西上黑区(Upper bbbbo Negro)的图卡努妇女的证词,她们从自己的社区被贩卖到玛瑙斯做家庭奴隶。通过发言人Álvaro Sampaio,这些妇女的证词揭露了教会寄宿学校如何助长了对她们的剥削,剥夺了她们与家人和社区的联系。法庭的调查结果带来了重大变化。一年之内,第一所土著寄宿学校被拆除,随后该地区的其他寄宿学校也被拆除。图卡诺妇女继续成立了巴西第一个土著妇女组织AMARN (associa o de Mulheres Indígenas do Alto里约热内卢Negro/ numia - kura)。时至今日,AMARN依然活跃,它开创了一场运动,扩大了巴西各地土著妇女的行动主义。Janet Chernela在本期的文章中探讨了土著权利的分水岭时刻以及它对人类对次等代理的理解的持久遗产。这只长颈鹿的皮毛图案融入了哥本哈根的城市天际线。它阐释了Mc Loughlin在本期文章中分析了现代动物园实践中科学超然与情感依恋之间的紧张关系。它研究了哥本哈根动物园如何培养“迷恋”作为一种特殊形式的依恋,使而不是阻止分离。长颈鹿马利厄斯(Marius)被淘汰并随后被解剖的故事,成为了关于动物园管理实践的争论的试金石,在这些争论中,保护科学和公众情绪相互作用。野生动物和城市建筑的融合反映了动物园作为一个同时保护和改造自然的空间的地位。动物园通过精心安排连接和断开连接来塑造当代多物种关系。动物园希望在管理圈养动物方面保持透明度——这一立场明确了扑杀等做法背后的科学依据,同时通过公众解剖等做法吸引和约束公众情绪。Mc Loughlin描述了动物园试图呈现一种“真实”的自然,而不是迪士尼式的动物描绘,真实性是通过道德和情感上的粘性实践精心构建的,将科学协议与情感投入相结合。就像图像结合了自然和城市元素一样,保护机构必须在科学管理的基本原理和公众依恋的情感需求之间进行导航。
Front and Back Covers, Volume 41, Number 1. February 2025
Front and back cover caption, volume 41 issue 1
INDIGENOUS WOMEN AND THE FOURTH RUSSELL TRIBUNAL
A poster announcing the Fourth Russell Tribunal on the Rights of the Indians of North, Central and South America. Rotterdam, 24–30 November 1980.
This landmark event provided the first international platform for Indigenous peoples of the Americas to speak on their own behalf, marking a crucial moment for Indigenous women's advocacy.
The tribunal heard the testimonies from Tukanoan women from the Upper Rio Negro of Brazil who had been trafficked from their communities and placed in domestic servitude in Manaus. Through spokesperson Álvaro Sampaio, the women's testimonies exposed how mission boarding schools had facilitated their exploitation, denying them contact with their families and communities.
The tribunal's findings brought significant change. Within a year, the first Indigenous boarding school was dismantled, followed by others in the region. The Tukanoan women went on to establish AMARN (Associação de Mulheres Indígenas do Alto Rio Negro/Numia-Kurá), Brazil's first Indigenous women's organization.
Still active today, AMARN pioneered a movement that expanded Indigenous women's activism throughout Brazil. Janet Chernela's article in this issue examines this watershed moment in Indigenous rights and its enduring legacy for anthropological understandings of subaltern agency.
Back cover caption, volume 41 issue 1
CAPTIVATING DEATH
This giraffe's fur pattern dissolves into Copenhagen's urban skyline. It illustrates Mc Loughlin's article in this issue, which analyzes the tensions between scientific detachment and emotional attachment in modern zoo practice. It examines how Copenhagen Zoo cultivates ‘fascination’ as a particular form of attachment that enables rather than prevents detachment. The story of the culling and subsequent dissection of Marius, the giraffe, became a touchstone for debates about zoo management practices in which conservation science and public sentiment interplay.
The blending of wild animal and city architecture reflects the zoo's position as a space where nature is simultaneously preserved and engineered. Zoos shape contemporary multispecies relations through careful orchestration of both connection and disconnection. The zoo aspires to transparency in managing captive populations – a stance that makes explicit the scientific rationale behind practices like culling, while engaging and disciplining public emotion through practices such as public dissections.
Mc Loughlin describes the zoo's attempt to present an ‘authentic’ nature beyond Disney-like portrayals of animals, where authenticity is carefully constructed through ethically and affectively sticky practices that combine scientific protocols with emotional engagement. Much as the image combines natural and urban elements, conservation institutions must navigate the rationale of scientific management and the affective demands of public attachment.
期刊介绍:
Anthropology Today is a bimonthly publication which aims to provide a forum for the application of anthropological analysis to public and topical issues, while reflecting the breadth of interests within the discipline of anthropology. It is also committed to promoting debate at the interface between anthropology and areas of applied knowledge such as education, medicine, development etc. as well as that between anthropology and other academic disciplines. Anthropology Today encourages submissions on a wide range of topics, consistent with these aims. Anthropology Today is an international journal both in the scope of issues it covers and in the sources it draws from.