Chumnungwa 玻璃珠:对公元 980-1650 年铁器时代南部非洲前欧洲玻璃珠的地球化学、流通和消费模式的新认识

IF 2 3区 社会学 Q1 ANTHROPOLOGY
Robert T. Nyamushosho, Abigail J. Moffett, Shadreck Chirikure, Foreman Bandama, Laure Dussubieux, Jay Stephens, Eric N. Mathoho, Ari Sitas
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引用次数: 0

摘要

大约在公元前一千年中期,玻璃珠首次出现在南部非洲的考古记录中,标志着南部非洲地区、东非海岸和更广阔的印度洋边缘之间广泛联系的最早迹象。对玻璃珠的主要研究,尤其是对著名的南部非洲政体(如著名的马蓬古布韦和大津巴布韦遗址)出土的玻璃珠的研究,为这些玻璃珠的地区分类系列奠定了基础,强调了它们作为财富和社会地位指标的作用。本文介绍了从津巴布韦中南部 Mberengwa 地区一个最近发掘的、鲜为人知的津巴布韦文化遗址出土的 59 颗玻璃珠的新数据。分析采用了非侵入性技术,包括类型学分类和激光烧蚀-电感耦合等离子体质谱法(LA-ICP-MS)。调查确定了来自 Chumnungwa 的六个玻璃珠系列,包括植物灰石灰(v-Na-Ca)、植物苏打高铝(v-Na-Al)和高铝浓度苏打玻璃(m-Na-Al)。这些玻璃珠在公元八世纪至十七世纪期间广泛分布于亚洲和非洲,为研究南部非洲玻璃珠的地球化学、来源和流通模式提供了新的视角,尤其是在众所周知的铁器时代政体之外的社区。值得注意的是,Chumnungwa 是南部非洲第一个出产 m-Na-Al 6 玻璃珠的已知津巴布韦文化遗址。然而,正如最近在博茨瓦纳 Toutswe 遗址所展示的那样,该地区的其他津巴布韦文化遗址很可能也出土了 m-Na-Al 6 玻璃珠。这些珠子可能被错误地归类为 m-Na-Al 2 玻璃,因为这个族群最近才在东非海岸被发现,而现有的大部分文献已经出版。从背景复原数据和绍纳人类学中获得的启示,构成了对铁器时代南部非洲玻璃珠的消费和社会性进行深入讨论的基础。最终,该研究强调了在没有应用 LA-ICP-MS 和其他科学方法的情况下,将珠子类型学地归类为既定系列所面临的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chumnungwa Glass Beads: New Insights into the Geochemistry, Circulation, and Consumption Patterns of Pre-European Glass Beads in Iron Age Southern Africa, CE 980–1650

Glass beads first appear in the archaeological record of southern Africa around the mid-first millennium CE, marking the earliest signatures of extensive connections between the southern African region, the East African coast, and the broader Indian Ocean rim. Key research focused on glass beads, particularly from notable southern African polities, like the renowned Mapungubwe and Great Zimbabwe sites, has laid the groundwork for a regional taxonomic series of these beads, emphasizing their role as indicators of wealth and social status. This paper introduces new data on 59 glass beads from a recently excavated and lesser-known Zimbabwe culture site in the Mberengwa region of south-central Zimbabwe. The analysis employs non-invasive techniques, including typological classification and laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS). The investigation identifies six glass bead series from Chumnungwa, composed of plant ash-lime (v-Na-Ca), vegetable soda-high alumina (v-Na-Al), and soda-based glasses with high-alumina concentrations (m-Na-Al). These beads, widely distributed in Asia and Africa between the eight and seventeenth centuries, shed new light on the geochemistry, provenance, and circulation patterns of glass beads in southern Africa, particularly within a community situated beyond the well-known Iron Age polities. Notably, Chumnungwa emerges as the first known Zimbabwe culture site in southern Africa to yield m-Na-Al 6 glass beads. However, as recently demonstrated at the Toutswe sites in Botswana, it is probable that other Zimbabwe culture sites in the region also possessed m-Na-Al 6 glass beads. These beads may have been misclassified as m-Na-Al 2 glass since this group was only recently unveiled on the East African coast, after the bulk of the currently available literature had been published. Insights drawn from contextual recovery data and Shona anthropology form the basis for an extended discussion on the consumption and sociality of glass beads in Iron Age southern Africa. Ultimately, the study underscores the challenge of typologically categorizing beads into established series without the application of LA-ICP-MS and other scientific approaches.

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来源期刊
CiteScore
2.90
自引率
12.50%
发文量
30
期刊介绍: African Archaeological Review publishes original research articles, review essays, reports, book/media reviews, and forums/commentaries on African archaeology, highlighting the contributions of the African continent to critical global issues in the past and present. Relevant topics include the emergence of modern humans and earliest manifestations of human culture; subsistence, agricultural, and technological innovations; and social complexity, as well as topical issues on heritage. The journal features timely continental and subcontinental studies covering cultural and historical processes; interregional interactions; biocultural evolution; cultural dynamics and ecology; the role of cultural materials in politics, ideology, and religion; different dimensions of economic life; the application of historical, textual, ethnoarchaeological, and archaeometric data in archaeological interpretation; and the intersections of cultural heritage, information technology, and community/public archaeology.
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