"给我一个家,让我自己照顾自己":土著人主导的减少酒精伤害计划中的康复环境。

IF 4 2区 社会学 Q1 SUBSTANCE ABUSE
Meaghan Brown, Fran Hunt-Jinnouchi, Jennifer Robinson, Nancy Clark, Christopher Mushquash, Katrina Milaney, Bernie Pauly
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引用次数: 0

摘要

背景:与西方的酗酒管理项目(MAPs)不同,土著人主导的减少酒精伤害项目可以用 "文化即治疗 "和非殖民化的减少伤害理念来定义。我们试图探索原住民 "家庭成员"(参与者)在原住民主导的减少酒精伤害项目和文化支持性住房中的经验,以根据家庭成员的观点确定适当的支持,并为项目的实施提供信息:在原住民-西方研究合作项目中,我们对原住民主导的减少酒精伤害和文化支持性住房项目中的七名家庭成员进行了半结构化访谈。社区指导协议为关系知识收集实践提供了信息,包括半结构式深度访谈、定性主题分析、合作解释研究结果以及开发知识产品:结果:家庭成员强调了由土著人主导的量身定制的减少酒精伤害活动在将他们与酒精的关系从生存转变为对饮酒的选择和控制(这是我现在做出的选择)方面的重要性。提供以文化为基础的各种渐进式机会(与文化联系的多种途径)有助于将文化作为治疗手段。尊重尊重和自主的政策被认为是对治疗和减少伤害的支持,与家庭成员在西方空间的经历形成了反差(给我一个家,让我自己照顾自己):由原住民主导的减少酒精伤害计划以文化作为治疗模式,促进了与酒精关系的转变,为家庭成员提供了一个可以探索治疗和与文化联系的长期目标的空间。家庭成员的经验和建议为设计由土著人主导的减低伤害和文化治疗模式提供了关键的考虑因素。这些建议强调,在提供量身定制的减少酒精伤害计划的同时,也要提供多种与作为治疗的文化相联系的机会,以满足不同参与者的目标以及与酒精和文化的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Give me the reigns of taking care of myself with a home": Healing environments in an Indigenous-led alcohol harm reduction program.

Background: Distinct from western Managed Alcohol Programs (MAPs), Indigenous-led alcohol harm reduction programs can be defined by both 'culture as healing' and decolonized harm reduction philosophies. We sought to explore experiences of Indigenous 'family members' (participants) in an Indigenous-led alcohol harm reduction program and culturally supportive housing to identify appropriate supports according to family member perspectives, and to inform delivery of the program.

Methods: Situated within an Indigenous-western research partnership, we completed semi-structured interviews with seven family members of an Indigenous-led alcohol harm reduction and culturally supportive housing program. Community-guided protocols informed relational knowledge gathering practices including semi-structured in-depth interviews, qualitative thematic analysis, collaborative interpretation of findings, and development of knowledge products.

Results: Family members highlighted the importance of tailored Indigenous-led alcohol harm reduction in shifting their relationships to alcohol from survival to having choice and control of their drinking (It's a choice I'm making right now). The provision of varied and incremental culture-based opportunities (Multiple pathways for connecting to culture) facilitated engagement with culture as healing. Policies that honour respect and autonomy were identified as supportive to healing and harm reduction, countering family members' experiences in western spaces (Give me the reigns of taking care of myself with a home).

Conclusions: An Indigenous-led alcohol harm reduction program within a model of culture as healing facilitated shifts in relationships to alcohol, providing a space where family members could explore long term goals of healing and connection to culture. Family members' experiences and recommendations offer key considerations for the design of Indigenous-led harm reduction and culture as healing models. Recommendations emphasize the provision of tailored alcohol harm reduction plans in parallel to multiple and accessible opportunities for connection to culture as healing in order to meet diverse participant goals and relationships to alcohol and culture.

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来源期刊
Harm Reduction Journal
Harm Reduction Journal Medicine-Public Health, Environmental and Occupational Health
CiteScore
5.90
自引率
9.10%
发文量
126
审稿时长
26 weeks
期刊介绍: Harm Reduction Journal is an Open Access, peer-reviewed, online journal whose focus is on the prevalent patterns of psychoactive drug use, the public policies meant to control them, and the search for effective methods of reducing the adverse medical, public health, and social consequences associated with both drugs and drug policies. We define "harm reduction" as "policies and programs which aim to reduce the health, social, and economic costs of legal and illegal psychoactive drug use without necessarily reducing drug consumption". We are especially interested in studies of the evolving patterns of drug use around the world, their implications for the spread of HIV/AIDS and other blood-borne pathogens.
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