{"title":"解读《玛 5：25-34》，声援经历过妊娠失败的妇女","authors":"Emily Reimer-Barry","doi":"10.1177/00211400241279433","DOIUrl":null,"url":null,"abstract":"This essay offers an interpretation of Mk 5: 25–34 by drawing upon historical-critical, feminist, and postcolonial interpretive strategies. The ambiguity within the text opens up a range of possible meanings. In the Markan account, Jesus responds to the bleeding woman by bleeding power; creating space for her to tell her story without shame or blame; and blessing her so that she can go in peace. I argue that this three-fold response could reframe the church’s approach to solidarity with women who have experienced reproductive loss, inclusive of abortion.","PeriodicalId":55939,"journal":{"name":"Irish Theological Quarterly","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2024-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Interpreting Mk 5: 25–34 in Solidarity with Women Who Have Experienced Pregnancy Loss\",\"authors\":\"Emily Reimer-Barry\",\"doi\":\"10.1177/00211400241279433\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay offers an interpretation of Mk 5: 25–34 by drawing upon historical-critical, feminist, and postcolonial interpretive strategies. The ambiguity within the text opens up a range of possible meanings. In the Markan account, Jesus responds to the bleeding woman by bleeding power; creating space for her to tell her story without shame or blame; and blessing her so that she can go in peace. I argue that this three-fold response could reframe the church’s approach to solidarity with women who have experienced reproductive loss, inclusive of abortion.\",\"PeriodicalId\":55939,\"journal\":{\"name\":\"Irish Theological Quarterly\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2024-09-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Irish Theological Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00211400241279433\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Irish Theological Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00211400241279433","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Interpreting Mk 5: 25–34 in Solidarity with Women Who Have Experienced Pregnancy Loss
This essay offers an interpretation of Mk 5: 25–34 by drawing upon historical-critical, feminist, and postcolonial interpretive strategies. The ambiguity within the text opens up a range of possible meanings. In the Markan account, Jesus responds to the bleeding woman by bleeding power; creating space for her to tell her story without shame or blame; and blessing her so that she can go in peace. I argue that this three-fold response could reframe the church’s approach to solidarity with women who have experienced reproductive loss, inclusive of abortion.
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