寓言困境与认识论责难

IF 0.6 3区 哲学 0 PHILOSOPHY
Sebastian Schmidt
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引用次数: 0

摘要

当认识论的理由和实践的理由背道而驰时,我们应该相信什么?传统观点认为,有一些东西我们在认识论上应该相信,有一些东西我们在实践中应该(使自己)相信,就这样。最近的一些观点对这一观点提出了质疑,它们或者认为,在考虑了所有认识论和实践理由之后,我们应该单纯地相信某些东西(权衡观点),或者完全否认认识论理由的规范性(认识论反规范主义)。我反对这两种观点,并为传统观点辩护。在哆嗦困境中,行为人可能会因为遵守其实践理由而不是认识理由而受到指责。这揭示了认识论理由如何具有规范性:认识论责难的概念有助于我们追踪认识论规范性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Doxastic dilemmas and epistemic blame
What should we believe when epistemic and practical reasons pull in opposite directions? The traditional view states that there is something that we ought epistemically to believe and something that we ought practically to (cause ourselves to) believe, period. More recent accounts challenge this view, either by arguing that there is something that we ought simpliciter to believe, all epistemic and practical reasons considered (the weighing view), or by denying the normativity of epistemic reasons altogether (epistemic anti‐normativism). I argue against both accounts and defend the traditional view. An agent can be blameworthy in doxastic dilemmas for complying with their practical but not their epistemic reasons. This reveals how epistemic reasons are normative: the concept of epistemic blame helps us track epistemic normativity.
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来源期刊
Philosophical Issues
Philosophical Issues PHILOSOPHY-
CiteScore
0.80
自引率
14.30%
发文量
23
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