神秘与传统:约瑟夫-斯托岑伯格(Joseph Stoutzenberger)所著的《今日精神追寻者的天主教》(评论

IF 0.2 4区 哲学 0 RELIGION
Dennis Feltwell
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In <em>Mystery &amp; Tradition</em>, he now engages readers who identify as \"spiritual but not religious\" or \"seekers on a spiritual quest.\" He proposes that Catholicism offers a worldview that helps to answer what he calls the \"big picture questions\" of life in its mystery, tragedy, and wonder (pp. 2–3), giving those who ask such questions a helpful, accessible text to ponder those questions.</p> <p>From the outset, Stoutzenberger argues that Catholicism is not monolithic. \"Universality does not wash away diversity, even from the very beginning of the Christian movement\" (p. 10). He describes faith as a universal human experience with four aspects: heart, head, hands, and soul. Thus, he begins with existential and intellectual phenomena such as radical amazement (Abraham Heschel) and progressive disenchantment (Charles Taylor) before introducing questions about theistic belief or religious doctrines. He invites readers into the mystery of the divine by describing faith in mystical terms with vocabulary from William James's classic, <em>The Varieties of Religious Experience</em>. For instance, he relates the quality of this hidden mystery as \"ineffable\" (p. 12). Later, he refers to the \"noetic quality\"—another term that James employed—to put into words a seeker's \"knowing of the heart\" beyond scientific data (p. 17).</p> <p>Stoutzenberger also addresses earnest questions that seekers might have about the Bible's relationship with science. He outlines the tensions between historical-critical and fundamentalist methods of biblical study. At the same time, he offers an account of classical approaches to reading the Bible to grasp its spiritual meaning beyond the literal sense. He carefully sketches the content of the Hebrew and Christian scriptures to include various ways they are classified to encourage fruitful reading. In subsequent chapters, he also shares key details about the four Gospels, describing their development from eyewitness accounts to oral traditions to the canonical texts. Throughout these sections, he emphasizes scripture as an invitation to faith and wisdom rather than a book about history or science.</p> <p>For an introductory work, <em>Mystery &amp; Tradition</em> is fairly comprehensive, covering the breadth of the Catholic tradition with major highlights on scripture, Christology, liturgy, history, and sacraments. Readers will find few instances of superficial treatment in any section of the book. In his chapter on church, Stoutzenberger shares concrete examples of a faith-filled people in action. Empowered by the Holy Spirit, \"Catholics quietly run homeless shelters, hospitals, schools, and sports programs for kids. They try to figure out how to live their <strong>[End Page 443]</strong> faith at home and at work, in their schools and businesses. Go to any trouble spot in the world and chances are that Catholics are already there helping people in need\" (p. 137). When introducing Catholicism's moral teachings, he similarly describes \"how to put love into action\" by emphasizing person-centered and socially focused moral agency rather than law-centered, rule-keeping morality (p. 265).</p> <p>Structurally, the author presents the text in digestible portions. Each chapter focuses on a topic without straying far from its intended purpose. Ever the teacher, he supplies reflection questions in each section. All chapters conclude with review questions to check for understanding and an annotated bibliography to encourage further reading on the chapter topic. Hence, this is an excellent text for introductory courses on the Catholic faith as well as personal reading for spiritual inquiry.</p> <p>Would committed Catholic practitioners recognize their church as Stoutzenberger has presented it here? Surely, those who have internalized the teachings of the Second Vatican Council will immediately identify the personalist ethics and social action found in his chapter on morality. Likewise, they will appreciate the Church's shift from fighting Modernism at Vatican I to fostering the common good after Vatican II (p. 130). Those with more traditionalist sentiments might balk at some of the teachings he presents here, though...</p> </p>","PeriodicalId":43047,"journal":{"name":"JOURNAL OF ECUMENICAL STUDIES","volume":"60 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2024-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mystery & Tradition: Catholicism for Today's Spiritual Seekers by Joseph Stoutzenberger (review)\",\"authors\":\"Dennis Feltwell\",\"doi\":\"10.1353/ecu.2024.a935557\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\\n<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Mystery &amp; Tradition: Catholicism for Today's Spiritual Seekers</em> by Joseph Stoutzenberger <!-- /html_title --></li> <li> Dennis Feltwell </li> </ul> Joseph Stoutzenberger, <em>Mystery &amp; Tradition: Catholicism for Today's Spiritual Seekers</em>. Mesa, AZ: iPub Global Connection, 2023. Pp. 359. $24.99, paper. <p>From high schoolers learning morality or sacraments to college students studying world religions, Stoutzenberger has striven throughout his venerable <strong>[End Page 442]</strong> career to introduce concepts at a level appropriate to their religious backgrounds. In <em>Mystery &amp; Tradition</em>, he now engages readers who identify as \\\"spiritual but not religious\\\" or \\\"seekers on a spiritual quest.\\\" He proposes that Catholicism offers a worldview that helps to answer what he calls the \\\"big picture questions\\\" of life in its mystery, tragedy, and wonder (pp. 2–3), giving those who ask such questions a helpful, accessible text to ponder those questions.</p> <p>From the outset, Stoutzenberger argues that Catholicism is not monolithic. \\\"Universality does not wash away diversity, even from the very beginning of the Christian movement\\\" (p. 10). 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引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要:评论者: 神秘与传统:约瑟夫-斯托岑伯格著,《神秘与传统:今日精神追寻者的天主教》,丹尼斯-费尔特韦尔 约瑟夫-斯托岑伯格著,《神秘与传统:今日精神追寻者的天主教》:今日精神追寻者的天主教。亚利桑那州梅萨:iPub Global Connection,2023 年。页码359.纸质版售价 24.99 美元。从学习道德或圣礼的高中生到学习世界宗教的大学生,斯托岑伯格在其漫长的 [完 第 442 页] 职业生涯中一直努力以适合他们宗教背景的水平介绍各种概念。在《神秘与amp; 传统》一书中,他现在与那些自称为 "精神但不信教 "或 "精神探索者 "的读者互动。他提出,天主教提供了一种世界观,有助于回答他所称的神秘、悲剧和奇迹中的人生 "大问题"(第2-3页),为那些提出此类问题的人提供了一本有益的、通俗易懂的读物来思考这些问题。从一开始,斯托岑伯格就认为天主教并非铁板一块。"即使在基督教运动的最初阶段,普遍性也不能抹杀多样性"(第 10 页)。他将信仰描述为一种普遍的人类体验,包括四个方面:心、头、手和灵魂。因此,在引入有神论信仰或宗教教义的问题之前,他先从激进的惊奇(亚伯拉罕-赫歇尔)和渐进的迷失(查尔斯-泰勒)等存在和思想现象开始。他使用威廉-詹姆斯的经典著作《宗教经验的多样性》中的词汇,用神秘的语言描述信仰,邀请读者进入神的奥秘。例如,他用 "不可言说"(第 12 页)来描述这种隐藏的神秘的特质。后来,他又提到了 "noetic quality"--詹姆斯使用的另一个术语--来表达探寻者超越科学数据的 "心知"(第 17 页)。斯托岑伯格还探讨了寻求者可能对《圣经》与科学的关系提出的恳切问题。他概述了历史批判与原教旨主义圣经研究方法之间的紧张关系。与此同时,他还介绍了阅读《圣经》的经典方法,以把握其超越字面意义的精神内涵。他仔细勾勒了希伯来经文和基督教经文的内容,包括各种分类方法,以鼓励富有成效的阅读。在随后的章节中,他还分享了四福音书的关键细节,描述了它们从目击者描述到口述传统再到正典的发展过程。在这些章节中,他始终强调经文是对信仰和智慧的邀请,而不是一本关于历史或科学的书。作为一本入门著作,《奥秘与amp; 传统》相当全面,涵盖了天主教传统的广度,重点介绍了经文、基督论、礼仪、历史和圣事。读者在该书的任何章节中都不会发现肤浅的论述。在关于教会的章节中,斯托岑伯格分享了充满信仰的人们在行动中的具体事例。在圣灵的推动下,"天主教徒默默地经营着无家可归者收容所、医院、学校和儿童体育项目。他们努力探索如何在家里、工作场所、学校和企业中践行他们的 [End Page 443] 信仰。到世界上任何一个有麻烦的地方,天主教徒都有可能在那里帮助需要帮助的人"(第137页)。在介绍天主教的道德教义时,他同样描述了 "如何将爱付诸行动",强调以人为本、关注社会的道德机构,而不是以法律为中心、遵守规则的道德(第 265 页)。在结构上,作者将全文分为易于消化的部分。每章集中讨论一个主题,但又不偏离其预期目的。作为教师,他在每节中都提供了思考题。所有章节最后都附有复习题以检查理解程度,并附有注释书目以鼓励学生进一步阅读本章主题。因此,这是一本非常适合天主教信仰入门课程以及个人灵修探究阅读的书籍。坚定的天主教徒会承认斯托岑伯格在此介绍的教会吗?当然,那些内化了梵蒂冈第二次大公会议教义的人会立即识别出他在关于道德的章节中所阐述的个人主义伦理和社会行动。同样,他们也会欣赏教会从梵蒂冈第一次大公会议时反对现代主义到梵蒂冈第二次大公会议后促进共同利益的转变(第 130 页)。那些比较传统的人可能会对他在这里介绍的一些教义表示反对,不过......
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mystery & Tradition: Catholicism for Today's Spiritual Seekers by Joseph Stoutzenberger (review)
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Mystery & Tradition: Catholicism for Today's Spiritual Seekers by Joseph Stoutzenberger
  • Dennis Feltwell
Joseph Stoutzenberger, Mystery & Tradition: Catholicism for Today's Spiritual Seekers. Mesa, AZ: iPub Global Connection, 2023. Pp. 359. $24.99, paper.

From high schoolers learning morality or sacraments to college students studying world religions, Stoutzenberger has striven throughout his venerable [End Page 442] career to introduce concepts at a level appropriate to their religious backgrounds. In Mystery & Tradition, he now engages readers who identify as "spiritual but not religious" or "seekers on a spiritual quest." He proposes that Catholicism offers a worldview that helps to answer what he calls the "big picture questions" of life in its mystery, tragedy, and wonder (pp. 2–3), giving those who ask such questions a helpful, accessible text to ponder those questions.

From the outset, Stoutzenberger argues that Catholicism is not monolithic. "Universality does not wash away diversity, even from the very beginning of the Christian movement" (p. 10). He describes faith as a universal human experience with four aspects: heart, head, hands, and soul. Thus, he begins with existential and intellectual phenomena such as radical amazement (Abraham Heschel) and progressive disenchantment (Charles Taylor) before introducing questions about theistic belief or religious doctrines. He invites readers into the mystery of the divine by describing faith in mystical terms with vocabulary from William James's classic, The Varieties of Religious Experience. For instance, he relates the quality of this hidden mystery as "ineffable" (p. 12). Later, he refers to the "noetic quality"—another term that James employed—to put into words a seeker's "knowing of the heart" beyond scientific data (p. 17).

Stoutzenberger also addresses earnest questions that seekers might have about the Bible's relationship with science. He outlines the tensions between historical-critical and fundamentalist methods of biblical study. At the same time, he offers an account of classical approaches to reading the Bible to grasp its spiritual meaning beyond the literal sense. He carefully sketches the content of the Hebrew and Christian scriptures to include various ways they are classified to encourage fruitful reading. In subsequent chapters, he also shares key details about the four Gospels, describing their development from eyewitness accounts to oral traditions to the canonical texts. Throughout these sections, he emphasizes scripture as an invitation to faith and wisdom rather than a book about history or science.

For an introductory work, Mystery & Tradition is fairly comprehensive, covering the breadth of the Catholic tradition with major highlights on scripture, Christology, liturgy, history, and sacraments. Readers will find few instances of superficial treatment in any section of the book. In his chapter on church, Stoutzenberger shares concrete examples of a faith-filled people in action. Empowered by the Holy Spirit, "Catholics quietly run homeless shelters, hospitals, schools, and sports programs for kids. They try to figure out how to live their [End Page 443] faith at home and at work, in their schools and businesses. Go to any trouble spot in the world and chances are that Catholics are already there helping people in need" (p. 137). When introducing Catholicism's moral teachings, he similarly describes "how to put love into action" by emphasizing person-centered and socially focused moral agency rather than law-centered, rule-keeping morality (p. 265).

Structurally, the author presents the text in digestible portions. Each chapter focuses on a topic without straying far from its intended purpose. Ever the teacher, he supplies reflection questions in each section. All chapters conclude with review questions to check for understanding and an annotated bibliography to encourage further reading on the chapter topic. Hence, this is an excellent text for introductory courses on the Catholic faith as well as personal reading for spiritual inquiry.

Would committed Catholic practitioners recognize their church as Stoutzenberger has presented it here? Surely, those who have internalized the teachings of the Second Vatican Council will immediately identify the personalist ethics and social action found in his chapter on morality. Likewise, they will appreciate the Church's shift from fighting Modernism at Vatican I to fostering the common good after Vatican II (p. 130). Those with more traditionalist sentiments might balk at some of the teachings he presents here, though...

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